Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Tuesday, August 18, 2026

You can be an ordinary person but be extraordinarily used by an extraordinary God. Pray and obey -- it could happen.

Are you an ordinary person with an extraordinary God who works in many unique ways to liberate slaves of people?

Are you humble today, or not so much


Who were some ordinary people that God used for his glory?

  • Moses encountered God while out tending sheep (so ordinary and lowly), and then specifically at the burning bush (Exodus 3:1–6).
  • Ruth experienced God's provision while gleaning in the fields (so ordinary and lowly. Ruth 2:2–12).
  • David spent significant portions of his early life also tending sheep (so ordinary and lowly), and the Psalms reflect his awareness of God in creation and solitude (1 Samuel 16:11; Psalm 23; Psalm 19:1).
  • Jesus' years before His extraordinary public ministry were largely hidden from public view, and He has been known as a carpenter or, better yet -- a carpenter's son (Mark 6:3; Matthew 13:55). Scripture does not explicitly say that He spent any or all thirty years doing carpentry. I am pretty sure that he helped his sort of stepdad Joseph out. God alone was his real father. Luke 17:21 says, "The kingdom of God is among you" (NLT) is spoken by Jesus to the Pharisees. The point is not simply that our extraordinary God is present in every normal mundane activity of life, but that our King Himself was standing right there among them, and therefore God's kingdom had arrived in their midst. We can certainly apply the broader truth that Christ is with His people in ordinary life, but we will not make Luke 17:21 say more than it does.

You don't have to be extraordinary for God to use you, Sport. Like me, are you a regular Joe or perhaps..a reg Josephine type? You simply need to be faithful with Him and what the Lord has placed in your hands.

That gives you a wonderful biblical foundation perspective -- God loves regular people serving in ordinary situations -- this extraordinary God of the Universe.

Chin up Buckeroo, you can be an “ordinary person” today, but used by an extraordinary God where He directs you.

This biblical idea of being used is worth remembering for He alone is excellent and delights to bless you and bless through you.

So many in our broken world are broken. We've all sinned. There are consequences for that.. many experienced while here. God does not need extraordinary people today. He delights in using ordinary people who are fully surrendered and submitted to an extraordinary God and His authoritative word.

  • 1 Corinthians 1:26–29 — God chose what the world considers weak and insignificant so that no one could boast before Him.
  • Acts 4:13 — Peter and John were perceived as “ordinary men” (ESV), yet people easily recognized that they had been with Jesus. Have you been spending times with, following close with Jesus?
  • 2 Corinthians 4:7 — Paul describes believers as “jars of clay” carrying the treasure of the gospel. The power belongs to God, not to the vessel.
  • John 15:5 — Jesus says, “apart from me you can do nothing.”
  • 2 Corinthians 12:9“My grace is sufficient for you, for my power is made perfect in weakness.”
  • Colossians 3:17, 23 — ordinary deeds and things can become acts of devotion when they are done in the name of the Lord and wholeheartedly for His glory.
  • 1 Thessalonians 5:16–18“Rejoice always, pray without ceasing, give thanks in all circumstances.”

My point is biblical here. Ordinary people following Jesus closely are secretly extraordinary cuz He is Lord inside of them. My point is that an extraordinary God is thrilled to work through saved ordinary people who trust in Him. Who obey, thank, pray to, praise, witness, clean, encourage with the Word, and remain faithful to the Word.

That distinction matters.

Peter wasn't powerful in and of himself because Peter was born the first time extraordinary. Peter had been reborn and spent time with Jesus. (See Acts 4:13)

Live like he did all-in for Christ and simply abide. What do these believers do?

They thank and praise God when nobody is watching.

They pray when they don't feel like it and nobody applauds cuz they aren't in it for that.

They encourage and edify somebody who is discouraged.

They witness -- they clearly tell someone about Jesus, his cross and resserection.

They show kindness in an ordinary conversation.

They faithfully do the job God has put in front of them, and...

They leave the results in God's hands.

"My heart is steadfast, O God, my heart is steadfast; I will sing and give praise." Psalm 57:7 

What's a wonderful foundation for “Ordinary or Extraordinary?” Praying and serving to meet a need. 

*Ordinary people opt to stay tight with the Extraordinary God.
*Ordinary faithfulness leads to Extraordinary purposes and fruitfulness.
*Ordinary days often turn into ordinary years and decades with Extraordinary opportunities.
*Ordinary vessels remain yielded to the Extraordinary Lord that we treasure above all else.

And perhaps the most beautiful biblical picture of all is 2 Corinthians 4:7: “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”

An Extraordinary God, Ordinary People, and What We Do When Leaders Near Us Go Wrong

David came from humble beginnings.

David did not begin life in an upscale, fancy, posh palace. He began in Bethlehem, the youngest son in a family where his older brothers stood before Samuel while David was still out tending the sheep. He was a shepherd before he was a soldier, a worshiper before he was a warrior, and a servant before he was a king.

Yet God saw something others did not see.

When Samuel was ready to anoint one of Jesse's older sons, the Lord reminded him that His way of seeing is different from ours:

“The LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”
1 Samuel 16:7

That is David's story in a sentence. God saw his heart.

David would become Israel's king, a fearless warrior, a gifted musician, a poet whose worship would become part of Scripture, and a man whom God Himself described as “a man after my heart” (Acts 13:22; cf. 1 Samuel 13:14).

David was far from perfect. His life included serious failures and painful consequences. But beneath the victories, failures, worship, repentance, courage, and struggles was a man who repeatedly turned his heart toward God.

And that is where David's story becomes personal.

God's choice of David reminds us of several enduring truths about the kinds of people He delights to use.

God Uses Ordinary People

God has never needed impressive human credentials in order to accomplish His purposes.

He was introduced to us as a shepherd. That's lowly. 

David would eventually become king of Israel. He would become a courageous warrior, a gifted musician, a worshiper, a psalmist, and one of the most significant kings in Israel's history.

Most importantly, Scripture gives us this remarkable description:

“He raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do my will.’”
Acts 13:22

That does not mean David was sinless. He wasn't.

David committed grievous sins, including adultery and arranging for Uriah to die in battle. His sins brought painful consequences into his own life and family. Scripture does not airbrush David's failures. The Bible tells the truth about its heroes, because ultimately the Bible is not a book about how wonderful human beings are. It is a book about how holy, merciful, faithful, and sovereign God is.

David's life therefore teaches us something larger than how to become successful.

It teaches us about the kind of heart God can use, the kind of faithfulness God values, and what ordinary believers can do when people in spiritual authority become unfaithful.

God Uses Ordinary People

David was an ordinary shepherd before he became a king.

That is one of the beautiful patterns throughout Scripture. God repeatedly works through people who, by the world's standards, do not appear particularly impressive.

Moses was a shepherd.

Gideon was hiding while threshing wheat.

Amos was a shepherd and a dresser of sycamore figs.

The first disciples included fishermen.

And David was tending sheep.

The lesson is not that ordinary people are secretly extraordinary.

The deeper truth is that God is extraordinary.

Paul wrote:

“God chose what is weak in the world to shame the strong.”
1 Corinthians 1:27

And the Lord told Paul:

“My grace is sufficient for you, for my power is made perfect in weakness.”
2 Corinthians 12:9

God does not need us to become impressive before He can use us.

He asks us to be faithful.

David was faithful with sheep before he was entrusted with a kingdom.

That ought to encourage the person who feels unnoticed.

Perhaps you are not standing before crowds. Perhaps no one knows your name outside your family, workplace, church, or neighborhood. Perhaps you spend much of your life doing ordinary things that seem almost invisible.

Do not despise that.

The shepherd's field was not wasted time for David.

God saw him there.

And God sees you where you are.

Jesus said:

“One who is faithful in a very little is also faithful in much.”
Luke 16:10

The ordinary place where you faithfully serve God today may be part of something you cannot yet see.

But there is another truth we must hold alongside it.

Being used by God does not necessarily mean becoming prominent.

Faithfulness is not measured by how many people know your name.

It is measured by whether you are faithful to the One who does.

God Uses People Whose Hearts Are Focused on Him

David's courage was rooted in his view of God.

When David confronted Goliath, he did not think the battle depended upon his own strength.

He declared:

“The battle is the LORD's.”
1 Samuel 17:47

David saw the giant.

But David also saw God.

That is the difference between biblical courage and human bravado.

Biblical courage does not deny the size of the problem. It remembers the greatness of God.

David expressed this God-centered confidence in Psalm 57:

“My heart is steadfast, O God, my heart is steadfast!”
Psalm 57:7

A heart fixed on God does not mean life will always go according to our plans.

David knew that personally.

He experienced rejection.

He experienced betrayal.

He lived through danger.

He spent seasons running for his life.

He experienced family tragedy.

He knew what it was like to wonder what God was doing.

Yet again and again, David returned to God.

That is where contentment begins.

We cannot always control our circumstances, other people's behavior, church leadership, opportunities, recognition, or the way others treat us.

But by God's grace, we can determine where we will anchor our hearts.

Jesus said:

“Seek first the kingdom of God and his righteousness.”
Matthew 6:33

God may give you what you hoped for.

He may give you something entirely different.

He may close one door and open another.

He may ask you to remain faithful in a place you would rather leave.

But whatever happens, Christ remains worthy of being first.

God Uses People Who Are Faithful With What Is in Their Hands

David's first responsibility was not ruling Israel.

It was caring for sheep.

And he took that responsibility seriously.

When Saul questioned David's ability to face Goliath, David explained that he had protected his father's sheep from both a lion and a bear:

“Your servant used to keep sheep for his father.”
1 Samuel 17:34

Nobody needed to give David a microphone for his faithfulness to matter.

He was simply doing what had been placed before him.

That is a lesson worth recovering in a culture that can make significance look synonymous with visibility.

Colossians 3:23 says:

“Whatever you do, work heartily, as for the Lord and not for men.”

Whatever you do.

Not merely what receives applause.

Not merely what gets noticed.

Not merely what appears important.

Whatever you do.

Serve Christ where you are.

Work honestly.

Love people.

Tell the truth.

Keep your word.

Encourage the discouraged.

Care for the hurting.

Pray.

Open God's Word.

Forgive.

Repent when you sin.

Stand for what is right.

And when God gives you responsibility, handle it faithfully.

The Christian life is not primarily about building a reputation.

It is about being faithful to Jesus.

But What Happens When the People Who Are Supposed to Lead Are Sinful?

Scripture never pretends that religious leaders are automatically righteous before God.

The Bible gives us some extraordinarily sobering examples.

Zephaniah spoke against corrupt spiritual leaders in Judah:

“Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law.”
Zephaniah 3:4

That is a devastating description.

The very people who were supposed to represent God's truth were acting treacherously and violating God's law.

The Bible does not excuse spiritual leaders simply because they occupy positions of spiritual authority.

Quite the opposite.

Greater responsibility brings greater accountability.

Jesus Himself warned against religious hypocrisy. He confronted the scribes and Pharisees publicly when they misrepresented God and burdened others while failing to live rightly themselves (Matthew 23:1-36).

And the New Testament does not place church leaders beyond accountability.

Paul instructed Timothy:

“Do not admit a charge against an elder except on the evidence of two or three witnesses.”
1 Timothy 5:19

Then he continued:

“As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
1 Timothy 5:20

Notice the biblical balance.

There is not permission for careless accusations.

There is not permission for gossip.

There is not permission to destroy someone's reputation because of personal hurt or disagreement.

But neither is there permission to hide persistent, established sin merely because the person is a leader.

God's people are called to truth.

Leaders are not above Scripture.

Pastors are not above Scripture.

Elders are not above Scripture.

Teachers are not above Scripture.

And neither are ordinary Christians.

The authority belongs to God's Word, not to the personality holding the microphone.

Ordinary People Must Refuse Both Bitterness and Blind Loyalty

This is where things become deeply personal.

What should an ordinary Christian do when a spiritual leader sins against him?

First, do not become bitter.

Jesus taught us to pray:

“Forgive us our debts, as we also have forgiven our debtors.”
Matthew 6:12

And when Peter asked how often he should forgive, Jesus answered:

“Seventy-seven times.”
Matthew 18:22

Forgiveness is not pretending that sin was acceptable.

Forgiveness is not declaring that consequences do not matter.

Forgiveness is not automatically restoring someone to a position of trust.

Forgiveness is surrendering personal vengeance to God and refusing to cultivate hatred in your heart.

Romans 12:19 says:

“Beloved, never avenge yourselves, but leave it to the wrath of God.”

    You can forgive someone and still establish boundaries.

    You can forgive someone and still tell the truth.

    You can forgive someone and still require accountability.

    You can forgive someone and still recognize that trust may need to be rebuilt over time, and sometimes...

    You may need to leave an unhealthy situation without hatred in your heart.

Forgiveness keeps the wound from becoming your master.

Second, Do Not Confuse Respect for Authority With Blind Submission to Sin

Scripture teaches Christians to respect legitimate spiritual authority.

But biblical submission never means calling evil good.

Peter and John were ordered not to speak in the name of Jesus. Their answer was:

“We must obey God rather than men.”
Acts 5:29

That principle matters.

Human authority is real.

But human authority is never ultimate.

God's Word is ultimate.

A pastor cannot make sin righteous by calling it ministry.

An elder cannot make deception truthful by putting it in religious language.

A Christian leader cannot make abuse holy by attaching Jesus' name to it.

We honor rightful authority while remembering that every human authority remains accountable to God.

Third, When Necessary, Confront Sin Biblically

Sometimes love requires a difficult conversation.

Paul had to confront Peter because Peter's conduct was inconsistent with the truth of the gospel.

Paul wrote:

“I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all...”
Galatians 2:14

That is remarkable.

Peter was an apostle.

Paul still confronted him.

Why?

Not because Paul wanted to humiliate Peter.

Because the truth of the gospel was at stake.

That gives us an important principle: biblical confrontation is not supposed to be revenge. It is supposed to pursue truth, repentance, restoration, and the protection of others.

Jesus also gave His followers a process for dealing with personal sin:

“If your brother sins against you, go and tell him his fault between you and him alone.”
Matthew 18:15

Jesus then described further steps when the matter remained unresolved (Matthew 18:15-17).

There is wisdom here.

Go directly when appropriate.

Do not begin by broadcasting the accusation.

Do not build a social-media courtroom.

Do not recruit a crowd to hate someone.

    Seek truth.

    Seek witnesses when required.

    Seek repentance.

    Seek restoration.

And when persistent, serious sin is established, follow the biblical process of accountability.

Fourth, Do Not Protect Sinful Leaders From Biblical Accountability

Sometimes Christians become so concerned about “touching God's anointed” that they forget that the Bible itself holds leaders accountable.

The Old Testament prophets repeatedly confronted kings, priests, and false prophets.

Nathan confronted David.

Elijah confronted Ahab.

John the Baptist confronted Herod.

Jesus confronted religious leaders.

Paul confronted Peter.

The issue is not whether leaders can be confronted.

The issue is how, why, and according to what standard they are confronted.

The standard is God's truth, not personal revenge.

Paul specifically warned Timothy against partiality:

“I charge you to keep these rules without prejudging, doing nothing from partiality.”
1 Timothy 5:21

That protects everyone.

The innocent should not be condemned by careless accusations.

The guilty should not be protected by favoritism.

Truth should not bend for either side.

Fifth, Serious Criminal Conduct Must Not Be Hidden Under a Religious Cover

There is an important distinction between sin that requires church discipline and conduct that may also constitute a crime.

The church has biblical responsibilities concerning sin and discipline.

Civil authorities have responsibilities concerning criminal conduct.

Romans 13 teaches that governing authorities are established by God and that the civil authority has a legitimate role in restraining wrongdoing and administering justice (Romans 13:1-4 esv). 

Therefore, Christianity does not provide a religious excuse for concealing criminal behavior.

If someone commits a crime, particularly conduct that threatens or harms other people, the proper response is not to bury it beneath the reputation of a church, pastor, ministry, or institution.

Truth matters.

Justice matters.

The protection of the vulnerable matters.

And the church should never confuse forgiveness with concealment.

A Christian can forgive an offender while still telling the truth about what happened.

A Christian can pray for repentance while cooperating with legitimate authorities.

A Christian can love a sinner without helping that sinner continue in sin.

That is not hatred.

That is love governed by truth.

And What About David?

This brings us back to David.

David was a man after God's own heart.

But David was also a sinner who needed correction.

Nathan confronted him.

David eventually confessed:

“I have sinned against the LORD.”
2 Samuel 12:13

That sentence is one of the reasons David's story is so powerful.

He was not a man after God's heart because he never sinned.

He was a man who, when confronted with his sin, ultimately acknowledged it before God.

Psalm 51 gives us the sound of a repentant heart:

“Create in me a clean heart, O God, and renew a right spirit within me.”
Psalm 51:10

There is a lesson here for every Christian leader and every Christian.

God does not require us to pretend we are without sin. He requires us to walk in truth and repentance.

The danger is not merely that leaders might fail.

The greater danger is when leaders refuse correction, manipulate people, hide wrongdoing, twist Scripture, or demand loyalty to themselves rather than faithfulness to Christ.

And ordinary Christians must not become so disillusioned by bad leadership that they abandon Christ Himself.

Jesus is not the problem.

Christ remains faithful when His servants are not.

Do Not Let Someone Else's Sin Become Your Sin

This may be one of the most important lessons of all.

Someone else's hypocrisy does not give me permission to become hypocritical.

Someone else's bitterness does not give me permission to become bitter.

Someone else's dishonesty does not permit me to lie.

Someone else's abuse of authority does not permit me to abuse people.

Someone else's failure does not release me from following Jesus.

Paul's words are still true:

“Do not be overcome by evil, but overcome evil with good.”
Romans 12:21

That is Christian strength.

Not pretending evil is good.

Not becoming consumed with the person who hurt you.

Not allowing another person's failure to pull you away from Christ.

Instead, keep your eyes on Jesus.

Tell the truth.

Forgive.

Set appropriate boundaries.

Seek justice where justice is required.

Follow biblical processes of accountability.

Protect those who are vulnerable.

Refuse gossip and false accusation.

And keep your own heart clean before God.

Ordinary People Still Matter

Perhaps you feel ordinary.

Perhaps you have been overlooked.

Perhaps you have served faithfully without recognition.

Perhaps you have been wounded by someone who should have treated you better.

Perhaps you have watched a spiritual leader behave in a way that broke your heart.

If so, remember this:

God has not lost sight of you.

David was in a field when God saw him.

Joseph was in prison when God was with him.

Daniel was in exile when God remained faithful.

Elijah stood largely alone when God still had His purposes.

The disciples were ordinary men before Jesus called them.

And the Lord still delights to work through people who belong completely to Him.

Your calling is not to become impressive.

Your calling is to be faithful.

Faithful to Christ.

Faithful to His Word.

Faithful in your relationships.

Faithful in your work.

Faithful when nobody applauds.

Faithful when somebody disappoints you.

Faithful when leadership is good.

Faithful when leadership fails.

Faithful enough to forgive.

Faithful enough to confront when confrontation is biblically necessary.

Faithful enough to speak truth without hatred.

Faithful enough to refuse both vengeance and cowardice.

Faithful enough to leave ultimate judgment in God's hands, and..

Faithful enough to keep loving people.

Because people matter to God.

That is why truth matters.

That is why correction matters.

That is why justice matters.

That is why forgiveness matters.

And that is why how we treat people while standing for truth matters.

The Extraordinary God Still Uses Ordinary People

David's story ultimately isn't about how extraordinary David was.

It is about how extraordinary God is.

David was a shepherd before he was a king.

He was a worshiper before he was a warrior.

He was a sinner who needed mercy.

He was a leader who needed correction.

And he was a man whose life reminds us that God can accomplish His purposes through people who simply place themselves in His hands.

So perhaps the prayer is not:

“Lord, make me important.”

Perhaps it is:

“Lord, make me faithful.”

Give me a heart that seeks You.

Give me courage to stand for truth.

Give me humility to receive correction.

Give me wisdom to confront sin rightly.

Give me grace to forgive.

Give me discernment when people in authority fail.

Give me courage never to protect evil merely because it wears religious clothing.

Give me compassion for wounded people.

And above everything else, keep my eyes on Jesus.

Because the goal is not for ordinary people to become famous.

The goal is for an extraordinary God to be seen clearly through ordinary people.

Paul said it this way:

“Whatever you do, do all to the glory of God.”
1 Corinthians 10:31

And John the Baptist gave us the right direction for the whole Christian life:

“He must increase, but I must decrease.”
John 3:30

That is where everything comes together.

We are ordinary.

God is extraordinary.

We are imperfect.

Christ is perfect.

We sometimes fail.

He remains faithful.

We may be overlooked by people.

We are never overlooked by God.

And when leaders fail, we do not have to choose between bitterness and blindness. We can choose the harder, better biblical path: truth without hatred, forgiveness without pretending, accountability without revenge, courage without arrogance, and love without compromising God's Word.

The field may seem ordinary.

The task may seem small.

The person in front of you may seem insignificant.

But if God has placed it in your hands, serve Him there.

Love that person there.

Tell the truth there.

Pray there.

Be faithful there.

And trust the extraordinary God who sees what others do not see.

Because sometimes the place that looks least important to us is precisely where God is doing some of His most important work.

I think that “the greatest king in the history of Israel” is Jesus. Did they think of Him from the Scriptures? Of mere men as their king, I would say it was David. KnowGod.org

Saturday, August 8, 2026

"A Bible that's falling apart usually belongs to someone who isn't." ~ Spurgeon. Christ is not explicitly named in every book of the Bible, yet the whole Bible, when rightly understood, clearly points to Jesus and finds its fulfillment in Him.

The Book is of divine origin; it's filled with truth to be wisely applied.

We study not merely to have more head knowledge or try to impress anyone. Attending more small Bible studies, more prayer meetings, reading through more Christian books, and then listening to more podcast or audiobook teachings without having an outlet for the truth we take in will cause us to spiritually decay. The dead sea is dead because it takes in but doesn't give out. We indeed need to take-in the truth and grace that God has given us and then as He directs each of us.. use it constructively in the lives of others. Win em, build em, edify em, and encourage em with the Word.

You were placed on earth to intimately know the God of the Bible. Everything else is secondary.

The more we know God the Father, God the Son and God the Holy Spirit, the more we should want to make Him known to a lost world. So many are unintentionally clueless today, but they want to have a clue about what's really so.

Your life belongs to God. You have been bought at a price. You don’t share your time and talents with Him; He shares them with you! He owns you and everything about you. You need to regularly read the Bible (His love letter to believers, the bride of Christ) for a world-changing purpose. Please recognize and acknowledge that fact.

The Bible is God speaking directly to humanity.

In the Bible.. God is revealed. He is for you. He loves people. God's glory is on display throughout the biblical record.

Yes, Scripture is God speaking clearly... it is the abiding and eternal words right out of the mouth of God himself. The outworking of God's authority in Scripture: It is not derived authority bestowed by humans; rather, it is the original authority of God.

The written Word of God is not ambiguous. The problem has never been the clarity of Scripture's Message or with what it says about Jesus. It's the rebellion of the human heart.

The Author is faithful and he never changes.

The promises in the Book never change. The Bible does not change with the times or fickle trends of the culture, or with the nation, or with the ethnic background; rather, it is the unalterable authority of God.

Jesus said, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock" Matthew 7:24-25

The Bible was written on three continents.

You know how it was written on three continents.

Asia.
Africa.
Europe.

In three languages.

Hebrew.
Aramaic.
Greek.

By over 40 different men:

Shepherds.
Kings.
Prophets.
Fishermen.
A tax collector.
A doctor.
A tentmaker.

Written in palaces and prisons.
In deserts and cities.
In freedom and in exile.

Across roughly 1,500 years.

66 books.
One continuous story:

Creation.
Fall.
Redemption.
Christ.

Most of these writers never met.
No committee planned it.
No editor stitched it together.

Yet it opens in a garden with the Tree of Life
and closes in a garden with the Tree of Life.

Different writers.
Different centuries.
Different cultures.

One voice.

Because behind the human hands was a divine Author.

Men held the pens.

But God wrote the story and every book points to His ultimate Solution. The sinless Son (100% man, 100% God), Jesus is seen in every book of the Bible.

Jesus is not merely one subject among many in the Bible. He is the great center toward which the entire biblical story moves. From the first words of Genesis to the final “Amen” of Revelation, Scripture tells one unfolding story of God’s glory, humanity’s fall, God’s covenant purposes, His promise of redemption, and the coming of the Redeemer, Jesus Christ.

That does not mean that Jesus’ name appears on every page, or that every verse is a hidden prediction about Him. We should never force Christ into a passage where the biblical text does not put Him. But it does mean that the whole counsel of Scripture ultimately leads us to Him, reveals our need for Him, points forward to His saving work, or finds its fulfillment in Him.

Jesus Himself taught us to read the Scriptures this way.

“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!”
John 5:39

After His resurrection, Jesus walked with two disciples on the road to Emmaus and explained something astonishing. Beginning with Moses and continuing through the Prophets, He showed them how the Scriptures spoke concerning Himself:

“And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.”
Luke 24:27

Later, Jesus said:

“Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
Luke 24:44

That is not merely a theological theory invented centuries later by Christians. Jesus Himself taught His disciples to see the Scriptures as one unified testimony that ultimately points to Him.

The Bible Is One Story Because It Has One Divine Author

The Bible is God’s Word to us.

Matthew 24:35; 2 Timothy 3:16

It tells us who God is, what He has done, what He loves, what He hates, what has gone wrong with humanity, what He has promised to do about it, and how sinners can be reconciled to Him.

The Bible is not merely a collection of disconnected religious writings. It is the unified revelation of God's redemptive purposes for people ..unfolding through all of history.

And at the heart of that redemption stands Jesus Christ.

John does not begin his Gospel with Bethlehem. He takes us farther back:

“In the beginning was the Word, and the Word was with God, and the Word was God.”
John 1:1

The eternal Son did not begin to exist when Mary gave birth to Him. He entered human history at Bethlehem, but He existed eternally before Bethlehem.

John identifies Him as the Word.

Paul calls Him:

“the image of the invisible God”
Colossians 1:15

And Scripture says:

“For in him all the fullness of God was pleased to dwell.”
Colossians 1:19

Jesus is therefore not merely a messenger who tells us what God is like. He is God the Son who came in the flesh. He makes the invisible God known to us.

As Jesus said:

“Anyone who has seen me has seen the Father.”
John 14:9

That is why the Bible cannot be properly understood merely as a book of moral lessons.

It is not simply:

“Here are some good people. Try to become like them.”

Nor is it merely:

“Here are some commandments. Work harder at keeping them.”

The Bible's deeper message is:

God is holy. Humanity is fallen. Sin has separated us from God. We cannot save ourselves. God promised redemption. The Redeemer came. Jesus Christ died for sinners, rose from the dead, reigns as Lord, and will return to make all things new.

That is the grand story.

And we are not spectators standing outside that story. Through faith in Christ, we are invited into it.

“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner” (Hebrews 4:12).  God's Word can change you.  It can resurrect you from the dead, because it is living and its Author is living!

“The Bible is alive, it speaks to me,

the Bible has feet, it runs after me,

the Bible has hands, it grabs a hold of me.” ~ Martin Luther

THE WORD OF GOD IS ALIVE, IT RUNS AFTER ME!

“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner” (Hebrews 4:12).  God's Word can change you.  It can resurrect you from the dead, because it is living and its Author is living!

The Bible without a doubt views itself as God's Holy Message to people. Over 2,000 times in the Old Testament alone, there are clauses such as "And God spoke", "The Word of God came to Jonah" and "God said."

The Bible says, "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3:16).

In "Does Inerrancy Matter?" Dr. Montgomery Boice lists four proofs for the Bible's inerrancy and why this matter. 

1. The Bible itself teaches inerrancy.

2. Jesus Christ affirmed the inerrancy of the Scriptures.

3. The Church has always believed in the Bible's inerrancy.

4. God's holy character demands that His Book is inerrant.

YES, THE BIBLE TEACHES INERRANCY. JESUS TOO AFFIRMED INERRANCY. THE CHURCH CONCURS WITH THE BIBLE'S INERRANCY. GOD'S HOLY CHARACTER ATTESTS TO HIS BOOK’S INERRANCY.

JESUS TOTALLY AFFIRMED THE INERRANCY OF SCRIPTURE.

The people who believe that certain passages in the Bible are erroneous, or mythical often refer to the first eleven chapters of the Genesis account, which include the facts of creationism and the flood.  Jesus Christ, Himself believed in and spoke of these portions of the Scripture as truth.  He even utilized the creation account along with the flood as references in His preaching.

"And He answered and said to them, ‘Have you not read that He who made them at the beginning 'made them male and female’" (Matthew 19:4).

God's excellent character concurs and proclaims that the Bible is without flaw,because He is flawless.

"…God, who cannot lie, promised before time began”  (Titus 1:2).

"Sanctify them by Your truth. Your word is truth"  (John 17:17).

"The entirety of Your word is truth…"  (Psalm 119:160).

God brought us infallible revelation through fallible men.  The Spirit of God moved on men in a powerful way to give us the Word.

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness…" (2 Timothy 3:16).

"Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit"  (2 Peter 1:20,21).

There are many reasons that prove the Bible was divinely inspired.  History is His-story! Yes, the witness of all History verifies its source.  All true Science and Archaeology agrees with the Bible.  Many prophecies have been fulfilled just as God said they would be. Today we have countless evidence of changed lives as proof.

Listen, if you could find ten people in your local area with similar educational backgrounds, all speaking the same language and ask them to write their opinion on one controversial subject, such as "The meaning of life," it's very hard to get them to agree.  But the Bible had 40 different people writing the Message down and they didn't write about one subject, but many very controversial subjects.  They came from a wide variety of different backgrounds: Joshua was a military general, Daniel was a prime minister, Peter was a fisherman, and Nehemiah was a cup-bearer.  

Most of them were not contemporaries of each other.  It took over 1,600 years to write the Bible.  They wrote from different settings: Moses wrote from the wilderness, Paul wrote from prison, John wrote from the Island of Patmos.  They wrote from three different continents: Africa, Asia and Europe.  They wrote in three different languages: Hebrew, Aramaic and Greek and yet with all this there is a perfect unity, a complete harmony in the Bible! There is one theme throughout the whole Bible, "Salvation through the person of Jesus Christ.  Jesus is seen in every book.  Sin is sin in every book -- it doesn't change to righteousness anywhere.  It all goes together; the Old is the New concealed and the New is the Old revealed!  

(Parts of Daniel are in Aramaic—in fact that’s the only part of the Bible that’s in Aramaic.)

From Genesis to Revelation, the Story Moves Toward Christ

The Bible begins with creation.

Genesis 1:1

God creates the heavens and the earth. Humanity is created in God's image.

Then comes the tragedy of Genesis 3. Sin enters God's good creation. Humanity rebels against its Creator, and death, alienation, shame, and corruption enter the human story.

But even in the darkness of the Fall, God gives a promise.

Genesis 3:15

A coming offspring of the woman will ultimately crush the serpent.

The Bible then unfolds the history of God's covenant purposes through Adam, Noah, Abraham, Isaac, Jacob, Moses, David, the prophets, and ultimately Israel's promised Messiah.

The Old Testament creates a sense of holy anticipation.

Someone is coming.

A Redeemer is coming.

A King is coming.

A Prophet greater than Moses is coming.

A Servant will suffer.

A Son will reign.

A Shepherd will gather God's people.

A righteous Branch will come from David's line.

The Old Testament does not give us Jesus' earthly name in the way the New Testament does, but it repeatedly prepares us for Him.

Jesus Is the Fulfillment, Not an Addition

Sometimes Christians can read the Bible as though the Old Testament were one story and Jesus suddenly appeared in the New Testament as a completely new chapter.

That is not how Jesus taught us to read it.

The New Testament does not present Christ as God's emergency response to humanity's failure.

Christ is at the heart of God's eternal redemptive purpose.

Peter speaks of Christ as the One who was foreknown before the foundation of the world:

1 Peter 1:20

Paul says that God's purpose in Christ was established according to His eternal plan:

Ephesians 1:9–10

And Revelation takes us all the way back to creation and forward to the final restoration of all things.

The Bible begins with a garden.

It ends with a city.

It begins with creation.

It ends with new creation.

It begins with humanity separated from God's presence because of sin.

It ends with God's people dwelling with Him.

And at the center of that entire movement stands the Lamb who was slain.

Revelation 5:6–14; 21:1–4; 22:1–5

Christ in the Old Testament

We should also be careful when discussing what theologians call Christophanies, meaning appearances of the pre-incarnate Son.

Some passages have traditionally been understood by Christians as possible appearances of Christ before His incarnation. Examples include the mysterious Angel of the LORD in:

Genesis 16:7–14; Genesis 22:11–18

and other passages such as:

Judges 5:23; 2 Kings 19:35

Daniel 3:25 is also sometimes understood as a pre-incarnate appearance of Christ, although the text itself describes the figure in Nebuchadnezzar's words as being “like a son of the gods,” so we should not claim more certainty than Scripture gives us.

That distinction matters.

We do not need to turn every mysterious Old Testament figure into Jesus in order to prove that Jesus is central to Scripture.

The Bible is already powerful enough in what it actually says.

Christ's presence in the Old Testament is unmistakable through the promises, covenants, sacrifices, priesthood, kingship, prophecies, patterns, and expectations that find their ultimate fulfillment in Him.

The sacrificial system points us toward the need for atonement.

Leviticus 17:11

The Passover points toward deliverance through the blood of a substitute.

Exodus 12; 1 Corinthians 5:7

The bronze serpent lifted up in the wilderness becomes something Jesus Himself uses to explain His coming crucifixion.

Numbers 21:4–9; John 3:14–16

The Davidic covenant points toward an everlasting King.

2 Samuel 7:12–16; Luke 1:32–33

Isaiah speaks of the Servant who would bear the sins of many.

Isaiah 52:13–53:12

Micah identifies Bethlehem as the birthplace of the coming ruler.

Micah 5:2; Matthew 2:1–6

Psalm 22 describes suffering in language that Christians have long recognized as profoundly corresponding to Christ's crucifixion.

Psalm 22; Matthew 27:35–46

And the Old Testament repeatedly creates an expectation that God Himself will come to save His people.

Isaiah 7:14; Isaiah 9:6–7; Isaiah 35:4–6; Zechariah 9:9; Malachi 3:1

Then the New Testament opens with the announcement:

The promised One has come.

The New Testament Makes the Mystery Clear

Matthew presents Jesus as the promised King.

Mark presents Him as the powerful Servant.

Luke presents Him as the Savior who came for the lost.

John presents Him as the eternal Word who became flesh.

And throughout the New Testament, the apostles continually explain how Jesus fulfills the promises and patterns of the Old Testament.

Paul can summarize the entire message of Scripture with breathtaking simplicity:

“For all the promises of God in Christ are ‘Yes.’”
2 Corinthians 1:20

Not every Old Testament verse is a direct prophecy of Christ.

But God's promises find their ultimate “Yes” in Christ.

That is the distinction we must preserve.

Jesus Is Not Merely Found in the Bible. He Is the Point of the Story.

This changes the way we read Scripture.

When we read Genesis, we should not merely ask, “What can I learn from Abraham?”

We should ask, “What does this reveal about God, His covenant purposes, human faith and failure, and the redemptive story that ultimately leads to Christ?”

When we read Exodus, we should not merely say, “Moses was a great leader.”

We should see God's mighty redemption of His people and the patterns of deliverance that ultimately find their fulfillment in Christ.

When we read Leviticus, we should not become frustrated by sacrifices and rituals.

We should see the seriousness of sin, the holiness of God, the necessity of atonement, and the theological groundwork that helps us understand why the New Testament calls Jesus “the Lamb of God, who takes away the sin of the world.”

John 1:29

When we read the Psalms, we encounter worship, suffering, repentance, kingship, righteousness, lament, trust, and hope. Some psalms speak directly about David and Israel's kingly experience, while others become messianic in their ultimate fulfillment.

When we read the Prophets, we should hear both warning and hope.

Judgment is coming.

But redemption is coming too.

A righteous King is coming.

A suffering Servant is coming.

A new covenant is coming.

A restored kingdom is coming.

And when we reach the New Testament, we discover that God's answer is not merely a philosophy.

His answer has a face.

His name is Jesus.

From the Cross to the Crown

The Bible does not merely point us to Jesus' birth.

It points us to His entire saving work.

His incarnation.

His obedience.

His teaching.

His compassion.

His miracles.

His confrontation with sin.

His rejection by men.

His suffering.

His substitutionary death.

His resurrection.

His ascension.

His present reign.

His intercession for His people.

His promised return.

And finally, the restoration of all things.

Acts 3:21; Romans 8:18–25; Revelation 21:1–5

The cross is not a tragic interruption of Jesus' ministry.

It is central to His mission.

Jesus said that He came:

“to give his life as a ransom for many.”
Mark 10:45

Peter preached that Christ:

“bore our sins in his body on the tree.”
1 Peter 2:24

Paul declared:

“Christ died for our sins in accordance with the Scriptures.”
1 Corinthians 15:3

And then came the empty tomb.

1 Corinthians 15:4

The Bible's story does not end with a dead Savior.

The crucified Christ is risen.

And because He lives, those who belong to Him have living hope.

1 Peter 1:3

Revelation Brings the Story Home

The final book of the Bible does not introduce a different Jesus.

It unveils the victorious Christ.

The One who came as the suffering Servant appears as the conquering King.

The One who was rejected is worshiped.

The One who wore a crown of thorns is revealed as King of kings and Lord of lords.

Revelation 19:11–16

And Revelation takes us to the final destination of God's redemptive story:

“Behold, the dwelling place of God is with man.”
Revelation 21:3

Death is defeated.

Sorrow is ended.

Sin is gone.

God's people dwell with Him.

And the Lamb is at the center.

Revelation 21:22–23; 22:1–5

The Bible begins with God creating.

It ends with God dwelling with His redeemed people.

It begins with a world corrupted by sin.

It ends with a world made new.

It begins with humanity losing access to the tree of life.

It ends with the tree of life flourishing in the presence of God.

Genesis 2–3; Revelation 22:1–5

That is not a collection of unrelated stories.

That is one magnificent story of redemption.

And Jesus Christ is its center.

So, Is Jesus Seen in Every Book?

Yes, when we mean that every book contributes to the unified biblical revelation that ultimately points to, prepares for, reveals, or finds its fulfillment in Jesus Christ.

But we should be precise.

We should not pretend that every book contains an explicit prediction of Jesus by name.

We should not force symbolism into passages where Scripture does not place it.

We should not make Christ appear in every detail merely because we want Him there.

Instead, we should learn to read the Bible the way Jesus taught His disciples to read it.

The Law points forward.

The Prophets anticipate.

The Psalms testify.

The sacrifices foreshadow.

The covenants promise.

The kingship anticipates.

The suffering of God's servants points toward a greater Servant.

The New Testament reveals.

The Gospel announces.

The Epistles explain.

Revelation unveils the victorious Christ.

And together they proclaim one glorious truth:

Jesus Christ is not an afterthought in the Bible. He is the fulfillment toward which the entire redemptive story moves.

So when you open Genesis, look for God's glory and His redemptive purpose.

When you walk through the Law, see the holiness of God and humanity's need for atonement.

When you read Israel's history, see both human sinfulness and God's covenant faithfulness.

When you read the Psalms, hear the cries, hopes, sufferings, worship, and kingship that prepare the way for the greater King.

When you read the Prophets, listen for the promise of the coming Messiah and the kingdom He will establish.

When you arrive at the Gospels, stop and behold Him.

The promised One has come.

The Word became flesh.

John 1:14

The Lamb was slain.

John 1:29; Revelation 5:6–12

The Savior died for sinners.

Romans 5:8

The grave could not hold Him.

Acts 2:24

The King is risen.

Matthew 28:5–6

He is Lord.

Philippians 2:9–11

And He is coming again.

Acts 1:11; Revelation 22:12, 20

That is why studying the Bible should never leave us merely impressed with information.

It should leave us more deeply impressed with Christ.

We do not study Scripture merely to win arguments, accumulate theological facts, or become people who know the Bible while failing to know the God of the Bible.

We study because God has spoken.

We study so that we may know Him.

We study so that our minds may be renewed.

Romans 12:2

We study so that we may become wise for salvation through faith in Christ Jesus.

2 Timothy 3:15

We study so that we may abide in Christ, obey Him, love Him, and love people well.

And ultimately, we study the Word because we want the Word to lead us to the Savior.

Jesus did not say, “Learn about Me merely.”

Know Jesus personally; don't just know about him. He said:

“Follow me.”
Matthew 4:19

The goal is not simply to see Jesus in the Bible.

The goal is to see Him, know Him, trust Him, love Him, obey Him, become like Him, and make Him known.

Because the Bible is not ultimately about helping us become better versions of ourselves.

It is about the glory of God and His redemption of sinners through Jesus Christ.

And when we truly see Him there, Scripture ceases to be merely a book we study.

It is the written Word leading us to the living Word -- Jesus Christ. Every Book in there Points to Jesus

John 1:1, 14; John 5:39

Genesis — Jesus is the Word of God, creating the heavens and the earth; He is the promised Seed of the woman
Exodus — Jesus is the Passover lamb
Leviticus — Jesus is the high priest and representative of the tabernacle; He is the lampstand, He is the showbread, and He is the sacrifice on the altar
Numbers — Jesus is the pillar of cloud by day and the pillar of fire by night and the smitten rock that gives living water
Deuteronomy — Jesus is the prophet greater than Moses
Joshua — Jesus is the Commander of the Army of the Lord, leading His people into the Promised Land
Judges — Jesus is the true and final judge
Ruth — Jesus is the kinsman redeemer
1 & 2 Samuel — Jesus is the anointed shepherd king who slays the giant
1 & 2 Kings — Jesus is the righteous King of Kings and Lord of Lords
1 & 2 Chronicles — Jesus is the faithful restorer of the kingdom
Ezra — Jesus is the faithful restorer of the temple
Nehemiah — Jesus is the redeeming rebuilder of the walls
Esther — Jesus is the sovereign protector of His people
Job — Jesus is the living redeemer and our true comforter
Psalms — Jesus is the Good Shepherd who hears our cries
Proverbs — Jesus is wisdom
Ecclesiastes — Jesus is the meaning of life
Song of Solomon — Jesus is the loving bridegroom coming for His bride
Isaiah — Jesus is the promised Messiah; the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace; the Suffering Servant wounded for our transgression and bruised for our iniquities
Jeremiah — Jesus is the Potter and the Righteous Branch
Lamentations — Jesus is the weeping prophet
Ezekiel — Jesus is the river of life, bringing healing to the nations
Daniel — Jesus is the fourth man in the fiery furnace
Hosea — Jesus is the ever-faithful husband pursuing His unfaithful bride
Joel — Jesus is the restorer of what the locusts have eaten and the One who will pour His Spirit on His people
Amos — Jesus is the burden-bearer and the true restoration
Obadiah — Jesus is the judge of all the earth and mighty to save
Jonah — Jesus is the salvation of all lands and the prophet cast out in the storm who spent three days in the depths
Micah — Jesus is the promised Messiah born in Bethlehem
Nahum — Jesus is the avenger of God’s elect
Habakkuk — Jesus is the reason for rejoicing and our strength even when the fields are empty
Zephaniah — Jesus is the preserver and restorer of His remnant and kingdom
Haggai — Jesus is the desire of all nations
Zechariah — Jesus is the cleansing fountain and the pierced Son whom every eye on earth will one day behold
Malachi — Jesus is the Sun of Righteousness, rising with healing in His wings; He is the refiner’s fire
Matthew — Jesus is the King of the Jews
Mark — Jesus is the Servant King
Luke — Jesus is the Son of Man
John — Jesus is the Son of God, the Word made flesh who dwelt among us, and the Lamb of God who takes away the sins of the world
Acts — Jesus is the risen Lord, bringing salvation to all nations
Romans — Jesus is our justification and the righteousness of God
1 Corinthians — Jesus is the Rock
2 Corinthians — Jesus is our triumph, sanctifying the church
Galatians — Jesus is the liberation that fulfills the law and sets us free
Ephesians — Jesus is the head of the church who gives us God’s armor
Philippians — Jesus is our joy
Colossians — Jesus is the firstborn of all creation and the head of the church
1 Thessalonians — Jesus is coming again with a trumpet and a shout to meet believers in the clouds
2 Thessalonians — Jesus is believers’ patience as they await His return
1 Timothy — Jesus is our mediator between God and man
2 Timothy — Jesus is the Seed of David, raised from the dead, and our salvation
Titus — Jesus is our blessed hope and our faithful pastor
Philemon — Jesus is our Redeemer, restoring us to effective service
Hebrews — Jesus is our High Priest and the author and finisher of our faith
James — Jesus is the One at work in our faith in action
1 Peter — Jesus is the Living Stone, the Chief Cornerstone, and the Rock of Offense
2 Peter — Jesus is the faithful, longsuffering Lord, not willing that any should perish but offering salvation to all
1 John — Jesus is love and the true and eternal God
2 John — Jesus is the truth by which we walk in love
3 John — Jesus is all that is good and a hospitable host
Jude — Jesus is the One who keeps us from stumbling and presents us blameless with great joy
Revelation — Jesus is the Alpha and Omega, the beginning and end, the Lamb slain before the foundation of the world, the King of Kings and Lord of Lords