F4S

Wednesday, February 4, 2026

Apologizing with honest change - that's good. Such a simple relational fix. Many won't, and never have. Believer, allow God to move in your heart, train the conscience, give discernment with grace, and to call for the right words with appropriate actions from you.

You know how relationships with flawed people get ruptured by serious wrongs done from both sides (sins), and at other times from only one side. We've all fallen short (sinned against God and others). We believers, are to forgive inside even when we don't feel like it, but that doesn't mean we all have to stay BFFs forever. A close friendship would be nice. 

Apologizing with no change..even repeatedly.. is not really apologizing. It's fake and worthless. 

Never seeing wrongs done (by word, attitude, or deeds) and not apologizing is even worse. 

It often is what it is in this sin-cursed, fallen world, and some hearts are simply not humble or willing. 

What does it mean that we live in a fallen world with broken people and fractured relationships?

What does it mean that we are not to love the corrupt world system?

What did Jesus mean when He said, “I have overcome the world,”

How can believers be in the world, but not of the world?

What does it mean to gain the whole world but lose your soul?

What does it mean that Christians are not of this world?

What does it really mean that we live in a fallen world?

Wise boundaries set can help to protect those mistreated or wounded. Don't let yourself or a loved one keep on getting disrespectfully abused like some doormat that's walked upon. 

Does someone selfishly seek to make you their single-focused slave, or the foolish slave of their family?

Apologies Help To Heal Both Upward And Outward, True Repentance Before God Can Indeed Restore Fractured Relationships

God’s Gracious Pathway Through Brokenness and Relational Ruin 

We live in a fractured age. Broken homes. Estranged families. Church splits. Silent feuds. Public scandals. Private bitterness. Many people are not angry because they are evil—they are wounded because sin was never rightly addressed.

Scripture never minimizes relational damage. It explains it.

“Your iniquities have separated you from your God.” (Isaiah 59:2)

What separates us from God inevitably fractures our relationships with others. And yet, God has always provided a healing path forward: repentance that leads to restoration.

A World Full of Sorry—but Starved for Repentance

Barna research consistently shows a troubling gap between belief and behavior among professing Christians. 

While a strong majority affirm biblical values like forgiveness, humility, and reconciliation, far fewer regularly practice honest confession, true repentance, possitive change, or relational repair by grace. George Barna has repeatedly noted that many believers intellectually affirm grace yet emotionally keep resisting personal accountability, especially when repentance requires public humility or costly change. 

I think public sins biblically need public confession. 

Is public confession really necessary for salvation (Romans 10:9-10)?

Is corporate confession of sin biblical?

What even is confession?

Why should we confess our sins to one another (James 5:16)?

Do we really need to confess our sins to those we have sinned against?

Why is it important to confess with your mouth (Romans 10:9)?

In other words, we live in a culture fluent in apology language—but allergic to repentance.

The Bible draws a clear distinction for us. We don't just make mistakes, we sin against God and others. 

“Godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” (2 Corinthians 7:10)

Remorse and regret feel bad, but... 

Repentance turns it all around.

Why Relationships Remain Broken When They Don't Have To.

Many relationships stay fractured not because forgiveness is impossible—but because repentance is absent.

Jesus said plainly:

“If your brother sins against you, rebuke him; and if he repents, forgive him.” (Luke 17:3)

Forgiveness is commanded. But reconciliation requires truth, humility, and a demonstrated change of heart. Biblical repentance always involves:

  1. Confession – naming the sin honestly (Psalm 32:5)

  2. Ownership – repentance with no excuses, and no blame-shifting (Exodus 9:27)

  3. Renunciation – forsaking the sin (Proverbs 28:13)

  4. Restitution when possible – making it right (Luke 19:8)

  5. Transformation – new direction over time (Acts 26:20)

Anything less is so lame -- falsely cosmetic TV Christianity.

Why Hs Apologizing Is So Hard For People?

You and I sadly know some people who have never once apologized or repented, even after it was proved later that they sinned. 

They view being convicted by the Spirit and feeling (non-false) guilt is wrong, instead of as gifts. Of course, it's wrong to play Holy Spirit who convicts, but some questions are not bad. The prophets asked questions. 

Apologizing takes real humility and it threatens pride. Repentance (change) crucifies it.

James reminds us:

“God resists the proud, but gives grace to the humble.” (James 4:6)

That word resists means God actively opposes pride. No wonder unresolved pride poisons relationships—God Himself is standing in opposition.

Chuck Smith Sr once said, “Brokenness is God’s requirement for usefulness.”
Pride preserves appearances. Repentance restores power.

The Gospel Shapes Our Apologies

At the cross, God modeled repentance’s fruit—not by confessing sin, but by absorbing its cost.

Paul commands believers:

“Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” (Ephesians 4:32)

The gospel doesn’t make apologies unnecessary—it makes them possible.

John Piper writes that repentance is not merely turning from sin, but turning toward God with renewed affection. That inward change inevitably alters outward behavior.

There's Hope for the Broken in Christ

David failed publicly. Peter denied Christ publicly. Zacchaeus exploited people publicly. Yet God restored each one—not through image management, but through repentance.

Billy Graham said, “The Christian life is not about perfection, but about repentance.”

That truth still heals marriages.

Still restores friendships.

Still revives churches.

“'Return to Me, and I will return to you,' says the Lord of hosts." (Malachi 3:7)


Who back in the day said it right and changed?

Men and Women Who Sincerely Apologized and Repented—with Changed Lives

Below is a carefully compiled list of individuals whose repentance was not merely verbal but evidenced by obedience, transformation, and alignment with God’s will.

Old Testament

  1. Adam – Acknowledged guilt before God (repentance. Genesis 3:12–13)

  2. Jacob – Confessed his sneaky deceitful sin; and reconciled with Esau (Genesis 33)

  3. Joseph’s brothers – Confessed sin against bro, Joseph (Genesis 42:21)

  4. Moses – Repented of rash anger (Numbers 20; Deut. 3:26)

  5. Aaron – Confessed sin of the golden calf (Exodus 32:22–24)

  6. David – Confessed adultery and murder (Psalm 51)

  7. Manasseh – One of the clearest OT repentances (2 Chronicles 33:12–13)

  8. Job – Repented of self-righteousness (Job 42:5–6)

  9. Nineveh (corporate repentance) – Turned from violence (Jonah 3)

  10. Ezra & Israel – National repentance (Ezra 9–10)

  11. Nehemiah – Confession on behalf of the nation (Nehemiah 1)

  12. Ahab – Temporary but sincere humility (1 Kings 21:27–29)

New Testament

  1. Peter – Wept bitterly; and was fully restored by Christ (Luke 22; John 21)

  2. Zacchaeus – Restitution and transformed life (Luke 19:1–10)

  3. The Prodigal Son – Confession and return (Luke 15:17–21)

  4. The Thief on the Cross – Repentance in faith (Luke 23:40–43)

  5. Paul (Saul of Tarsus) – Radical repentance and obedience (Acts 9)

  6. The Corinthian offender – Repented and restored (2 Corinthians 2:6–8)

  7. Simon Peter (again) – Public recommissioning after repentance (John 21)

  8. The Ephesian believers – Renounced occult practices (Acts 19:18–19)


Apologies Without Change (Repentance) Still Leave Open Wounds. 

People can quickly learn that those often said words, I'm sorry.. mean nothing really. 

Repentance without grace leading to change leads others to despair.
But repentance met with grace to change ..restores lives and relationships.

“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10)

That prayer still works.

And God still honors it.

The Courage to Say “I Was Wrong”

Why Biblical Apology Is Rare—and Why It Restores the Soul

It is a strange thing to live an entire lifetime without ever apologizing.
It is just as strange—and just as tragic—to apologize constantly while never changing.

Both miss the gospel.

Scripture never treats repentance as a performance of words, but as a turning of the soul. A true apology is not damage control; it is spiritual surgery. It cuts pride, drains self-deception, and restores what sin fractures—first with God, then with people.

James writes with surgical clarity:

“Humble yourselves in the sight of the Lord, and He shall lift you up.” (James 4:10)

Humility is heaven’s oxygen. Pride suffocates relationships; repentance revives them.

Why We Resist The Holy Spirit, And Apologizing

Ego. Most of us hate apologizing because it feels like we're losing. I don't like that feeling, and I've had to say it before when I blew it. It exposes vulnerability, and weakness. It admits fault. And in a culture trained to defend itself at all costs, confession feels dangerous.

Yet Scripture flips the script: refusal to repent is the real defeat. Arrogant. 

Proverbs warns us,

“Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” (Proverbs 28:13)

Barna’s research consistently shows that many professing Christians affirm biblical values in theory yet struggle with relational obedience in practice—especially when it requires personal cost, confession, or reconciliation. In other words, we love grace preached, but resist grace practiced.

“I’m Sorry” Is Not Always Repentance

There is a difference between remorse and repentance.

Remorse says, “I feel bad.”
Repentance says, “I was wrong—and I’m changing.”

Paul makes this distinction unmistakable:

“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” (2 Corinthians 7:10)

Many apologies sound sincere but go no deeper than emotion. Like children forced to shake hands, adults often mumble apologies that cost nothing and heal nothing.

A true biblical apology names the sin, owns the harm, and seeks restoration.

It sounds like this:

“I was wrong to __?__. I hurt you. I take full responsibility. Will you forgive me? How can I begin and follow through to make this right?”

That is not weakness. That is Christlikeness.

Forgiveness, Repentance, and Trust

Jesus teaches us to forgive freely—but He never denies reality.

“If your brother sins, rebuke him, and if he repents, forgive him.” (Luke 17:3)

Repentance was commanded by Jesus. Forgiveness is commanded by God. Reconciliation, however, requires repentance and restored trustworthiness. Grace does not erase wisdom. Love does not deny truth.

As John MacArthur has often noted, repentance is not merely feeling sorry for sin—it is hating sin enough to abandon it.

Apologizing Before God

Every human apology ultimately mirrors a greater one.

David prayed,

“Against You, You only, have I sinned.” (Psalm 51:4)

Ask for saving faith. True repentance is about getting honest before God. It includes confession of sin, faith in Christ’s finished work on the Cross, and a yielded heart. We do not earn forgiveness—we receive it through the cross. But receiving grace transforms how we treat others.

Paul commands,

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:32)

We forgive because we have been forgiven. We repent because we were first shown mercy.

The Gospel in an Apology

Billy Graham once said, The Christian life is not about perfection, but direction.”
Repentance is how direction is corrected.

Chuck Smith taught that humility is the soil where real revival grows.
John Piper reminds us that God is most glorified when we are most satisfied in Him—repentance clears the fog that blocks that joy. 

Admit it and quit it. 

“’Twas grace that taught my heart to fear,
And grace my fears relieved.”

Amazing Grace

Grace teaches us to fear God and avoid hurting him with sin—and frees us to face it honestly.

Why This Matters 

In an age of outrage, defensiveness, and blame-shifting, a sincere apology shines like a gospel flare. It disarms hostility. It restores credibility. It models the cross.

Greg Laurie has often said that the Christian life is lived out loud before a watching world. Few things preach louder than a believer who owns their sin and walks differently afterward.

A changed life validates a spoken apology.

A humbled heart dignifies it.

A repentant path proves it.

Come to God, apologize, repent.. or return to Christ doing that. Just as you are, but willing to change and be changed for life by Him.

Don’t live apology-free and call it strength. That ain't.

Too many opt for false repentance. Some are merely sorry they got caught. Be sorry you hurt God and others by your sin. Don’t apologize endlessly without change.. without any true repentance and call that grace.

Come lower, please in Him. Get real, don't put yourself on some high horse. God meets us when we humbly ask for forgiveness.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)

God is 100% soveregn and His good promises are unchanging, but we each have a part to play in obeying Him. We need to make some good decisions that can change us into the people we need to be in Christ. 

He still has a good plan. His promise still holds. Be encouraged to confess alone, pray, repent, to change, and to apologize to those you've wronged, sinned against and hurt. When we do—relationships heal, consciences get clear, and Christ is honored as Lord.

That is not just saying “I’m sorry.”
That is the gospel, lived in everyday shoes.

Repent where you need to, and then you also give out free forgiveness.

This is often described as having two axes dealt with: a vertical one reaching up to God and a horizontal one extending grace to our offensive neighbors.

1. The Vertical First: The Debt We Couldn't Pay. He paid it all.

Get right with God the Father through Jesus the sinless Son. Now is good.

Pray in His name. He used a striking comparison in the Parable of the Unforgiving Servant (Matthew 18:21–35). He spoke of a servant who owed a king $10,000$ talents. In the first century, a single talent was roughly $20$ years of a laborer's wages. This debt was mathematically impossible to repay—it represented the weight of our sin before a Holy God. Yet, the King moved with "unfathomable compassion" and canceled the debt entirely.

When we realize that we have been rescued from an infinite debt, it changes the "math," so to speak ..of our own sins and grudges. To receive a million-dollar pardon from God and then choke a fellow servant over a hundred-day debt (a few pence) creates a spiritual contradiction. As C.S. Lewis famously noted: "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you."

2. The Horizontal Restoration: Keeping No Ledger In a "cancel culture" that thrives on keeping digital receipts of every mistake, the biblical mandate to "keep no record of wrongs" (1 Corinthians 13:5) is radical. The Greek word used here, logizomai, is a bookkeeping term. It means to enter a debt into a permanent ledger to be settled later. To forgive horizontally doesn't mean we develop amnesia; it means we close the account. We decide that the offender no longer owes us a "repayment" of pain or an apology for us to be at peace.

Why not pray for those with ICE.. and those they have to deal with? Why not pray for both sides, and wisely witness to migrants during the days while they are among us? The mission-fields (people) of the world have been wrongly and rightfully helped/allowed to come to our doorsteps (some with knives).. literally. Jesus said, "Go..tell" Mark 5:19. Q: Were Jesus’ parents illegal migrants?

Uh no. 

We Christians are, of course, to wisely show compassion and to evangelize those who are temporarily here among us as well to others around us. Why do I say wisely? Because some are very dangerous for your family members and friends. We've seen this thousands of times in the West. 

"'Maga is waging war on empathy' and transforming 'savagery' into moral value." ~Hillary Clinton

Compassion > Empathy

Factoid: Empathy becomes very toxic when it encourages people to affirm and embrace what the Bible clearly calls sin, when it validates lies, or supports destructive policies that hurt citizens and destroy a nation. Toxic Empathy is vastly inferior to real compassion and agape love. It's true that the progressives with the help of RINOs have been exploiting Christian compassion for decades. Teachers are now leading the children out to go against Federal agents in the name of love. 

The real logic of a great many Muslims... 

- Offended By:

Cartoons and humorous criticism of their belief system, like in social media

- Not Offended By:

Attempts to completely throw out the Constitution and esteablished Laws of the Western Nations they invade illegally.

Rape

Outright lying to further Islam into new cities and Lands (relling lies to an infidel - Taqiyya and Kitman)  

Slavery

Pedophilia

Marrying little children against their will

Beheadings

Honor Killings

Hostage Taking

Genital Mutilation

Suicide Bombings

Driving cars through crowds, even Christmas markets

Burning People Alive for the whole world to see as a video.


 Was Jesus a real refugee? He was the first missionary leaving home for you and me.. for God Father's soul-winning purpose. 

How does Jesus fulfill the prophecy that says, “Out of Egypt I called my son” (Matthew 2:15)?

It's been falsely said by religious people that Jesus'  parents were just like the migrants we see in Europe and the USA. 

There is some truth to the idea that Jesus was a very persecuted poor man while here (unlike what false TV preachers say..), and so of course we need to pray for and consider how we treat those who are intentionally displaced and impoverished, as the Progressives/Liberals seek to keep bringing them in for votes (knowing Democrats can't win elections on their own without their cheating). 

However, in the interest of accuracy, Jesus WAS NOT what one would consider a real “refugee,” either then or now.

Mary and Joseph fled with Jesus to Egypt (recorded in Matthew 2:13–15) to escape the murderous King Herod, who planned to kill the child by murdering all infant boys in Bethlehem, a massacre often called the "Massacre of the Innocents". An angel warned Joseph in a dream to take his family to Egypt.

The Bible says...

"Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, 'Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.' So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet [Hosea]: 'Out of Egypt I called My Son.'" Matthew 2:13-15 amp

God the Father sent His Son here on a rescue mission. He bypassed proud Jerusalem and chose humble Bethlehem for the birth. King David had come from Bethlehem, and Christ is David’s Son (1:1). 

* The Hatred Against the King (Matt. 2:13–18)

Just as Satan had tried to keep Christ from being born, now he tried to destroy Him after He was born (see Rev. 12:1–4). The flesh wars against the Spirit, and Herod (an Edomite) warred against Christ. We cannot help but admire Joseph for his faithfulness in obeying God and caring for both Mary and Jesus. Matthew quoted Hosea 11:1 to show that Christ would come out of Egypt. Herod slew not more than twenty infants, since there could not have been too many babies of that age in the town. Matthew saw in this a fulfillment of Jer. 31:15.

* The Humility of the King (Matt. 2:19–23)

Stepdad Joseph used his “sanctified common sense” here and did not return to Judea. God affirmed the decision, and the family moved to Nazareth. They were legally allowed to be there. Matthew of course refers to what “was spoken by the prophets” (v. 23, note the plural in the text) but does not give any specific OT references. The word “Nazarene” may relate to the Heb. word netzer which means “branch,” a name for Jesus. This is why Matthew wrote “prophets” (plural) since Christ is called “the Branch” in Isa. 11:1 and 4:2; also Jer. 23:5 and 33:15, and Zech. 3:8 and 6:12. 

Because He lived in a despised place, Jesus was like a lowly branch; but the Branch would one day blossom with beauty and great glory.

Nazareth was an ignoble town, and Egypt was far from some first world country giving money out to migrants. 

“Can anything good come from there?” asked Nathanael (John 1:46, NIV). Jesus was a humble King. He emptied and humbled Himself even unto death to come save any of us wiling to repent and believe (see Phil. 2:1–11).

Jesus’ parents (Mary and Joseph, though he was Jesus' dad) were forced to flee Bethlehem for Egypt to escape murderous King Herod's persecution.

Were Mary and Joseph really similar to all these military-aged men breaking the law and sapping off the tax-paying citizens, like many of the modern refugees we see? 

Jesus’ parents (Mary and Joseph though he was a stepdad) were forced to flee Bethlehem for Egypt to escape King Herod's persecution.

Were they similar to all these military-aged men breaking the law and sapping off the tax-paying citizens like many of these modern refugees? 

No, this was not immigration because they weren't breaking the law -- both locations were within the Roman Empire. They did leave their home region to seek safety, fitting the definition of migrants. Immigrants today are not facing the government officials killing their male babies. They're coming to the Western countries for personal gain, for sexual hookups (rapes), and to sap off the taxpayers and to dominate those nations with Islam.

Need some tips on how to avoid ICE goin' bad on ya. Be polite, respectful, and where you ought to be.

Tuesday, February 3, 2026

Today, Are You A Friend Or A Foe.. Of God? Hey Sport, There Is No Neutral Ground Spiritually. Nope, Not When the King of kings Said It.

Are you a close friend who experientially knows the Lord in a personal sort of way, or still a real enemy of God? 

"For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son." Rom. 5:10

Outside at So Cal high schools, Lonnie Frisbie used to preach this:  “Jesus said, ‘You’re either for Me or against Me.’”

..explaining in other words, you’re either God’s friend or God’s enemy. I have some friends who made a good decision and got saved after praying with Lonnie there. Have you yet seen the movie Jesus Revolution.. cuz in Dana Point, Laguna, Costa Mesa, that was pretty much my experience during the 70s?

But whaaat!? I’m certainly not one of those Jesus Freaks that I used to mock while playing volleyball outside. I was raised in the Roman Organization there, so does that mean I’m against God?

Nobody I know really wanted to be against God ever.. even though we used His name to cuss with. So in a small town home meeting nearby after a short Bible study.. I repented and became one of those "born agains" a real Christian.

If you’re not a friend of God, then guess what.. by default, you’re an enemy of God as the Bible describes you. Romans 5:10 says, “For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son” (nlt).

The Apostle James said that “whoever therefore wants to be a friend of the world makes himself an enemy of God” (James 4:4 nkjv).

So, where do you really stand spiritually? Have you also repented of sin and received God's free forgiveness? Have you turned to, accepted, and received Jesus.. or just put that off?

Are you a friend of God through Christ today, or perhaps running from Him? If you are not the friend of Jesus Christ, then guess what.. you indeed can come into a relationship with Him by simple faith. You can have all your sins forgiven. You can go to Heaven when you die instead of splitting that real place called Hell wide open.

Nothing bad about going to Heaven and knowing early that you will enter.. be accepted there.

Are you saved as the Bible uses that word saved? That can happen right here and now. Jesus died on the cross for your sin, and then He rose from the dead. There were many eyewitnesses after He came out of that dank hole in the ground.

Jesus stood in the gap if ya will, for you and for me. We all have sinned against God the Father, says the Bible. Jesus died in your place and in my place (it was a physical death at Calvary, a substitutionary death due to sins committed in the body.. that you and I committed cuz He never sinned once).

Listen, if you’ll turn from your own sin and believe in Jesus, you too can be forgiven and know having an assurance of salvation inside, Yep, gettin' all the doubt out.. without any doubt. You'll know inside that you're going to Heaven when you die. Now is good. Start a close friendship with God today!

Why was Abraham called a friend of God (Isaiah 41:8)?

What does it mean that friendship with the world is really enmity with God?

What does the Bible say about real friends?

What does the Bible say about finding peace of heart and mind?

Why did Jesus say to believers, “I have called you friends” in John 15:15?

What does it mean to be an enemy of God?

What even is true friendship?

How can I tactfully evangelize my real friends and family members without driving them away from God? How can I have God's power to live the life and share the gospel with a sense of urgency?

Because Jesus Christ (of the Bible) really cares.. He boldly shares. He uses Christians in our day. He loves people like we should love all types of people.. and He respects their decisions. We too should and boldly share the gospel.. leaving the results up to God. He is the only One who can save a person. 

I love how Christ never courted ambiguity or any foggy non-clearity. Where eternal destinies were concerned, He refused to speak in half-tones or therapeutic Hallmark-type comforting vagueness. His words were to the point, yet gracious, but they were never evasive. He wasn't there to merely trigger people with the truth or dilute and water down the Message.. but several were offended by what He said. 

Do you speak with the sword of the word? Not that any of us want to religiously divide or maim people with the Scriptures like those Pharisee-types used to do (and still do in our day). 

In a world that prefers gray over black and white, right and wrong, great spiritual flexibility and moral soft (non)focus, Jesus draws a line as sharp as a sword:

“He who is not with Me is against Me, and he who does not gather with Me scatters abroad.”
(Matthew 12:30, nkjv)

This is not rhetoric meant to intimidate. It is truth meant to rescue. Christ exposes the myth of neutrality because neutrality, when it comes to God, is itself a decision.

What is the sword of the Spirit?

Have you ever felt triggered by God's gospel message?

What does it mean that “out of the abundance of the heart the mouth speaks?

Can a person really overcome having a critical spirit?

Why do you need to guard your heart above all else (Proverbs 4:23)?

What does it mean to speak life?

What did Jesus mean that “by your words you will be justified? 

Taming the tongue—why is it so difficult?

How can Jesus and the Bible both be the Word of God?

What does it mean to live by the sword and die by the sword?

What or Who is the living Word?

What are the weapons of righteousness in 2 Corinthians 6:7?

How can the Word of God divide soul and spirit (Hebrews 4:12)?

What is the meaning of the two-edged sword coming out of Jesus' mouth?

I double-dog-dare ya to rightly/kindly/wisely/tactfully use the sword of the Spirit without watering it down!

What did Jesus mean by coming to bring a sword in Matthew 10:34?

What is the helmet of salvation (Ephesians 6:17)?.. we all need that most!

Why did Jesus say, “I did not come to bring peace” (Matthew 10:34)?

Why did Jesus tell His disciples to sell a cloak and buy a sword?

What does the Bible say about spiritual warfare?

What was Jesus' message to the church in Pergamum in Revelation?

What is the full armor of God?

What is the breastplate of righteousness (Ephesians 6:14)?

What does it mean that the Word of God is living and active and sharp?

Is There A Crisis, So To Speak, That Reveals The Inner Heart Condition?

Matthew 12 marks a decisive rupture in the public ministry of Jesus. Up to this point, He had proclaimed the gospel of the kingdom—God’s promised reign arriving in history through the presence of the King. His miracles authenticated His message. His compassion adorned His authority. Blind eyes opened. Demons fled. Broken lives were restored.

Then came the moment that forced the nation to choose.

“Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw.”
(Matthew 12:22, NKJV)

The crowd felt the weight of it. This was no ordinary miracle. Messianic hope surged:

“And all the multitudes were amazed and said, ‘Could this be the Son of David?’”
(Matthew 12:23, NKJV)

That question—Could this be the Messiah?—hung in the air like thunder before a storm.

The Pharisees responded not with humility, but with hostility:

“This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”
(Matthew 12:24, NKJV)

Unable to deny the work of God, they demonized the Worker back in the day. They still do.

Truth Has a Logic That Unbelief Cannot Escape

Jesus answered their accusation calmly, dismantling it piece by piece:

“Every kingdom divided against itself is brought to desolation… If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?”
(Matthew 12:25–26, NKJV)

Evil does not undermine itself. Darkness does not drive out darkness.

Then Jesus tightened the net:

“And if I cast out demons by Beelzebub, by whom do your sons cast them out?”
(Matthew 12:27, NKJV)

The argument collapses. Their theology caves in under its own inconsistency.

Finally, Jesus states the unavoidable conclusion:

“But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.”
(Matthew 12:28, nkjv)

The King had arrived. The kingdom was no longer theoretical. It stood before them in flesh and blood.

Why Jesus Has Eliminated the Middle Ground -- He Lays Reality Out Clearly

There was a timing.. a precise moment that Jesus declared this:

“He who is not with Me is against Me.”

Why so absolute? Because the stakes are ultimate.

To receive Jesus as Messiah required repentance—a change of mind about righteousness, authority, and salvation itself.

“Repent, for the kingdom of heaven is at hand.”
(Matthew 4:17, NKJV)

Jesus taught that He alone is the Way.. The only entrance for people into God’s Kingdom. It's not earned, it was not achieved by external law or rule-keeping, but by inward regeneration by faith. Have you experienced this total transformation inside? In the Sermon on the Mount (Matthew 5–7), Jesus exposed a righteousness deeper than mere moral behavior—a righteousness of the heart given as a free gift from the Father.

The proud, nonrepentant, know-it-all Pharisees could not accept this. They were so jealous. So many had gone after Christ with His sound teachings. 

To do so for them would mean surrendering their self-made piety, poser spirituality, their control, their status, and their man-made certainty. And so most of them resisted Christ with His good message.

But resistance to revealed truth is not neutrality—it is rebellion. It creates in people an even harder heart. 

John MacArthur rightly observes, “False religion is not merely wrong; it is hostile to the truth because it competes with the glory of Christ.”

Is There A Question That Still Decides Eternity?

Later, Jesus posed the question that still divides humanity in our day:

“But who do you say that I am?”
(Matthew 16:15, nkjv)

Every person answers this question—not merely with words, but with life.

Modern research echoes the ancient problem. Barna studies consistently show that many Americans admire Jesus while rejecting His exclusivity, authority, or definition of truth. He is celebrated as a moral teacher but resisted as Lord.

Yet Jesus never offered Himself as an accessory to our lives. He demands allegiance.

Billy Graham said it plainly: “Jesus Christ demands total commitment. He asks for nothing less than all.”

To be “with Him” is to gather—to align one’s life with His truth, His mission, and His authority. To refuse Him is to scatter—to drift from truth, fragment the soul, and oppose the grace meant to save.

There is no custom Christianity. No negotiated gospel. No Christ on our terms.

“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
(Acts 4:12, nkjv)

Or as the old hymn goes...

“Nothing in my hand I bring,
Simply to Thy cross I cling.”

He's Given Us Time To Count the Cost -- That And Clarity Are Mercy

Jesus’ words are not cruel; they are kind. He removes the illusion of safety in indecision.

As Charles Spurgeon warned, “To remain undecided for Christ is to be decided against Him.”

Christ draws the line because love demands truth. Eternity allows no illusions.

“He who is not with Me is against Me.”

The line still stands. And grace still invites us to cross it—toward the King.


Those in Scripture Who Opposed Jesus as the Messiah

Below is a biblically faithful, sober list of individuals and groups who were against Jesus—by belief, words, deeds, or allegiance—despite varying levels of knowledge and responsibility.

Religious Leaders

  • The Pharisees – Rejected Jesus’ authority; attributed His works to Satan (Matt. 12:24; John 8:44)

  • The Sadducees – Denied resurrection and rejected His teaching (Matt. 22:23)

  • The Scribes / Lawyers – Tested Him, resisted Him, and sought His death (Luke 11:52–53)

  • Chief Priests – Plotted His execution (Matt. 26:3–4)

  • Annas and Caiaphas – Presided over His illegal trial (John 18:13–14)

Political Authority

  • Herod the Great – Sought to kill Him as an infant (Matt. 2:13–16)

  • Herod Antipas – Mocked Jesus and treated Him with contempt (Luke 23:11)

  • Pontius Pilate – Knew Jesus was innocent but condemned Him to appease the crowd (Matt. 27:24–26)

Disciples and Associates

  • Judas Iscariot – Betrayed Jesus knowingly (Matt. 26:14–16)

  • Peter (momentarily) – Rebuked Jesus’ mission and was called “Satan” for opposing the cross (Matt. 16:22–23)

  • The Disciples (at times) – Misunderstood and resisted His mission (Luke 9:44–45)

Crowds and Public

  • Many in the Multitudes – Followed for miracles but rejected Him when truth offended (John 6:66)

  • Jerusalem Crowd – Chose Barabbas over Christ (Matt. 27:20–22)

Spiritual Opposition

  • Satan – Tempted Jesus directly and opposed His mission (Matt. 4:1–11)

  • Demons – Recognized His authority but resisted His reign (Mark 1:34)

Implicit Opposition (By Silence or Fear)

  • Secret Believers – Afraid to confess Him openly (John 12:42–43)

  • Rich Young Ruler – Loved possessions more than obedience (Mark 10:21–22)

Soul-Winners Who Understood the Hour

Throughout church history, God has raised up men who refused to blur the line Jesus Himself drew. They preached Christ plainly, knowing that eternity leaves no room for ambiguity. Their voices still echo because truth does not age.

D. L. Moody once said:

“Decisions are constantly being made for eternity. And those decisions are made in time.”

Moody understood what Jesus declared in Matthew 12:30—delay is itself a verdict. Every heart moves either toward Christ or away from Him.

Billy Sunday, the fiery evangelist of the early 20th century, put it with characteristic bluntness:

“Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile.”

Sunday knew that proximity to religion is not the same as submission to Christ. One must be with Jesus—not merely around Him.

Billy Graham, whose life was spent calling millions to decision, echoed the words of Christ with pastoral urgency:

“There is no neutral ground in the universe. Every square inch, every split second, is claimed by God and counterclaimed by Satan.”

Graham preached what Jesus taught: neutrality is an illusion. The soul is always leaning—toward light or toward darkness.

He also warned:

“The greatest tragedy in life is not death, but a life without purpose.”

And purpose begins when one bows to Christ as Lord.

Greg Laurie, a modern evangelist shaped by the Jesus Movement, captures the same truth in contemporary language:

“You can reject Jesus, but you can’t avoid Him. One day every knee will bow and every tongue will confess that Jesus Christ is Lord.”

Laurie often reminds hearers:

“Being a Christian is not just believing in Christ—it’s belonging to Christ.”

That is precisely what Jesus meant when He said, “He who is not with Me is against Me.”

Even Charles Spurgeon, though not an altar-call evangelist in the modern sense, pressed the conscience relentlessly:

“To sit still and wish and hope and desire is to perish.”

And again:

“If you do not love the Lord Jesus Christ, you are in arms against Him.”

These men were not harsh. They were honest. They understood that love tells the truth, especially when eternity is at stake.

The Line Still Stands

Jesus Christ still stands before every heart, asking the same question He asked long ago:

“But who do you say that I am?” (Matthew 16:15, NKJV)

To be with Him is to repent, believe, follow, and gather.
To refuse Him—by defiance, delay, or silence—is to stand against Him.

As the old hymn so simply declares:

“Just as I am, without one plea,
But that Thy blood was shed for me..”

The invitation remains.

The line is still drawn.

The King is still calling.

“He who is not with Me is against Me.”

And today—now—is the day to choose life. Come to.. come back to God through Christ His sinless Son