Saturday, September 5, 2026

We can care and then share. Sure, we can pray for em. Yes, love someone who has been hurt without adopting their offense, their bitterness, or sort of interpretation of another angry person if we want to and God would let us. God via His Spirit and Scripture calls us Christians to Himself 1st, and to freedom, to compassion, discernment, forgiveness, reconciliation... where possible.. and to truth minus any spiritual compromise, not calling us to become carriers of someone else’s resentment.

Why in the world do you feel the need to embrace a second-hand offense for Christ's Cause? If a believer sins against you or your friend, then there are biblical ways to address that. Please don't take one (an offense) up for another person -- especially from a really angry person. 

IT'S NOT A LOANER TO LOVE, LOAD UP, OR LIKE. YES, DON'T BORROW IT EVEN.. SOMEONE ELSE'S OFFENSE

Some people don't want resolution.
THEY WANT RECRUITS. These type of recruits are divisive people.

They want you real angry at everyone they're angry at and offended by everyone who offended them.

That's not healing.

THAT'S SPREADING BITTERNESS.

You can care for and pray about someone without carrying their resentment.

PLEASE, REFUSE TO INHERIT A 2ND-HAND OFFENSE. I MEAN ONE THAT ISN'T YOURS.  


Overlooking an offense does not negate justice. It doesn't mean we turn a blind eye to sin or pretend that evil doesn't exist. 


When we take up an offense, it is because someone has hurt us or frightened us. God has given us two ways to deal with the offense. 


But Jesus is a rock of offense to unbelievers. He is a stone that causes non-believers to trip and fall to their own ruin. 

How can I not take offense at little things? Man, how can I stop being so offensive to God and others.. or bitter, grumpy and gripey? You and I need Jesus to rule without rival as Savior and Lord inside. 

We can choose not to take offense by covering wrongs with love, overlooking them with grace, and seeking God's wisdom through prayer. Let.it go.. that offense. Forgive em inside if you.. and learn from it. Walk wiser.


What does God in the Bible have to say to Christians on how they should not take up an offense for another person? I mean from an angry, hurt, bitter, wounded, slighted and or offended.

"Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears." — Proverbs 26:17 esv

"Interfering in someone else’s argument is as foolish as yanking a dog’s ears." — Proverbs 26:17 nlt

God in Scripture provides believers with surrounding wisdom on how to protect your good testimony and walk of integrity in Christ from other people's emotional battles:
  • It isn't your job to fix everything: Matthew 18:15 specifically commands that if someone is sinned against, the process of reconciliation is strictly "between you and him alone." Stepping in as an uninvited third party often breaks this biblical protocol and feeds a culture of gossip.
  • Avoid spreading the fire: Proverbs 26:20 continues the context of the main verse by stating, "For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases." Often, listening to an offended person vent and adopting their anger acts as "wood" that keeps a destructive fire burning.
  • The mark of wisdom is bypassing offense: Proverbs 19:11 states, "Good sense makes one slow to anger, and it is his glory to overlook an offense." If it is honorable to overlook offenses committed against ourselves, it is doubly wise to refuse to pick up offenses committed against others.
Remember when Moses saw an Egyptian beating a fellow Hebrew, so Mo went and killed that Egyptian and then hid him in the sand. That showed a lot whole of rage, anger and perhaps inner frustration.

It compelled guilty Moses, the now-murderer, to flee the back side of the desert for 40 years.

"Moses spent forty years thinking he was somebody; forty years learning he was nobody; and forty years discovering what God can do with a nobody." ~ D.L. Moody

Moody breaks the 120-year life of Moses into three distinct 40-year phases:

- First 40 Years (In Egypt): Moses lived there in Pharaoh's Egyptian palace and basically thought he was somebody, got presumptious at times, relying on his own power, solutions, status, and education.

- Second 40 Years (In the Desert-Wilderness): Moses fled away from Egypt to Midian and spent decades as a humble shepherd, learning that he was a nobody in his own strength.

- Final 40 Years (The Exodus Experience): Moses led the Israelites out, discovering what God could achieve through a fully surrendered and humble life of faith. Egypt in the Bible is a type of the corrupt World System. Please love not the world, nor the things in it.

What does it even mean that we are not to love the world? 

Why did God give us free will?

How can believers be in this world on earth, but not of the world system?

Does God love everyone in this world or just Christians here?

Are we to love the worldly sinner but hate the sin?

What does it mean that the love of the Father is not in him (1 John 2)?

"Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you." 2 Corinthians 6:17 

1. The First 40 Years: "Somebody" in Egypt (Acts 7:22–25)
  • The Biblical Reality: Acts 7:22 states that Moses was "learned in all the wisdom of the Egyptians, and was mighty in words and deeds."
  • Wiersbe's Insight: Wiersbe notes that Moses had the ultimate royal pedigree, military knowledge, and political clout. However, Moses made the mistake of trying to do God's work using worldly power. When Moses killed the Egyptian taskmaster (Acts 7:23), he mistakenly thought his fellow Israelites would understand that God was using him to deliver them. Instead, they rejected him. Wiersbe emphasizes that God cannot use human energy and fleshly pride to accomplish divine liberation.
2. The Second 40 Years: "Nobody" in Midian (Exodus 3, Acts 7:30)
  • The Biblical Reality: Moses fled to the desert of Midian and spent 40 years as an ordinary shepherd. To the Egyptians, shepherds were an "abomination" (Genesis 46:34)—Moses literally took the lowest social status possible.
  • call this phase the "God's Backside of the Desert Wilderness School." God took a proud prince and spent four decades quieted by the desert heat to break his self-sufficiency. By the time God appeared in the burning bush at Mount Sinai, Moses’ confidence was completely gone.
  • The "I AM" Correction: Notice the profound irony here in Exodus 3:11 when Moses argues with God, asking, "Who am I that I should go to Pharaoh?" Remember when Wiersbe wrote: “Moses completely missed the message of God's name and God's miraculous power. 'I AM' is all that we need in every circumstance of life, and it's foolish for us to argue, 'I am not.'” Moses had to learn that his own insignificance ("I am not") didn't matter because God is the all-sufficient "I AM."
3. The Final 40 Years: God's Instrument (Deuteronomy 34:7)
  • The Biblical Reality: Moses led Israel out of Egypt, managed millions of complaining people in the desert, and stood as the mediator of the Old Covenant.
  • Wiersbe's Insight: It's true that the final 40 years of Mo were about "God Training Him for Reigning Among His Beloved Jewish People." Once Moses stopped trying to be a "somebody" in his own strength, God could mightily use him as a powerful, meek, submissive tool. His weakness became meekness from God's tutelage and the perfect stage for God's power.

PLEASE.. PLEASE.. PLEASE DON’T BORROW SOMEONE ELSE’S OFFENSE

Be careful whose anger you allow to become your own.

Sometimes another person is genuinely wounded. Sometimes they have been treated unjustly. Their pain may deserve compassion, prayer, and even appropriate action. But their wound does not automatically become your wound, their enemy does not automatically become your enemy, and their offense does not automatically become yours.

You can care about someone without carrying their bitterness.

You can listen without joining the grievance.

You can pray for them without becoming angry at everyone they are angry with.

And you can love a hurting person without becoming a recruit in their resentment.

Some people are looking for resolution. Others are looking for recruits. They don't necessarily want healing; they want company in their hostility. They want you offended because they are offended, suspicious because they are suspicious, and angry because they are angry.

Be careful.

Bitterness is contagious when we willingly pass it from heart to heart.

Hebrews warns us:

“Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.”
Hebrews 12:15, KJV

Notice the biblical picture: a root can become a harvest, and what begins in one heart can eventually defile many.

So don't inherit an offense that God never gave you.

Before you take sides, ask: What actually happened? What do I personally know? Have I heard both sides? Am I responding to truth, or merely reacting to somebody else's pain?

That is not coldness. That is discernment.

Proverbs says:

“The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.”
Proverbs 19:11, KJV

Biblical discretion knows that not every offense deserves a confrontation. Some things should be lovingly overlooked. Other matters genuinely require truthful conversation, correction, accountability, or even protection from wrongdoing.

Overlooking an offense is not the same as approving sin. Forgiving someone is not the same as calling evil good. Grace does not cancel truth.

Jesus Himself gave His followers a pathway for dealing with genuine personal sin:

“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone.”
Matthew 18:15, KJV

Notice the wisdom of Jesus: go to the person, not around the person.

Don't build a courtroom in the minds of other people before you have had a conversation with the person involved.

Don't turn private pain into public gossip.

Don't gather an audience when Jesus told you to seek the person.

And don't let somebody else's unresolved conflict become your personal crusade.

Paul gives us another governing principle:

“Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”
Ephesians 4:31–32, KJV

That is radically different from the culture of outrage.

The world often says, “If they're angry, you should be angry too.”

Christ teaches us something better: “Be angry, and sin not” (Ephesians 4:26).

You don't have to match someone else's emotional temperature.

You don't have to hate everybody somebody else hates.

You don't have to carry every grievance somebody hands you.

You don't have to become offended simply because someone else is offended.

WALK WISELY

Choose your closest companions carefully.

Scripture says:

“Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.”
Proverbs 22:24–25, KJV

That is remarkably practical.

You can love an angry person without learning their anger.

You can minister to a bitter person without becoming bitter.

You can hear somebody's story without adopting their hostility.

You can acknowledge somebody's pain without endorsing every conclusion they have drawn from it.

And sometimes the wisest sentence you can say is simply:

“I am sorry you were hurt. I will pray for you. But I don't want to become bitter toward someone because of what happened between you and them.”

That is not cowardice.

That is spiritual maturity.

BUT WHAT ABOUT JESUS, THE “ROCK OF OFFENSE”?

Peter describes Christ as:

“A stone of stumbling, and a rock of offence.”
1 Peter 2:8, KJV

Jesus is indeed an offense to unbelief because He refuses to allow sinners to redefine truth on their own terms. The gospel confronts human pride, exposes sin, and calls every person to repentance and faith in Christ.

But there is an enormous difference between being offended by Christ because He speaks truth and being offended because our pride, preferences, or personal grievances have been wounded.

One is the offense of the cross.

The other can be the offense of the flesh.

We must learn the difference.

DON'T LET BITTERNESS BECOME YOUR IDENTITY

Some people have lived with an offense so long that they no longer know who they are without it.

Their conversations continually return to who hurt them, who disappointed them, who betrayed them, who mistreated them, who failed them.

But Christ did not save us so that our identity would forever orbit around the people who wounded us.

Our identity is found in Christ.

Paul could say:

“For to me to live is Christ, and to die is gain.”
Philippians 1:21, KJV

The gospel moves our eyes from the wound to the Redeemer.

Forgiveness does not necessarily erase the memory.

It does, however, refuse to let the memory become our master.

And forgiveness does not mean pretending nothing happened. It means surrendering our right to personal vengeance to the God who judges righteously.

Paul writes:

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.”
Romans 12:19, KJV

SO LET IT GO WHEN GOD SAYS LET IT GO

Not every irritation deserves an investigation.

Not every slight deserves a speech.

Not every disagreement deserves a relationship-ending explosion.

Not every criticism deserves retaliation.

Sometimes wisdom says, “Let it go.”

Sometimes love says, “Cover it.”

Sometimes truth says, “Confront it.”

Sometimes justice says, “Report it” and...

Sometimes the Holy Spirit says, “Be quiet, pray, forgive, and walk forward.”

The question is not merely, “Was I offended?”

The better question is:

“What would honor Christ now?”

That question changes everything.

Before repeating the story, ask whether repeating it will heal or harm.

Before taking sides, seek truth.

Before judging motives, examine facts.

Before responding emotionally, pray.

Before confronting someone, search your own heart.

Before carrying resentment, remember how much Christ has forgiven you.

Peter reminds believers:

“And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”
1 Peter 4:8, KJV

Love does not cover sin by pretending sin doesn't matter. Love refuses to turn every human failure into ammunition.

So don't borrow someone else's offense.

Care, but don't carry bitterness.

Listen, but discern.

Pray, but don't recruit yourself into resentment.

Forgive, but don't call evil good.

Confront when Scripture requires it, overlook when wisdom permits it, and leave vengeance in God's hands.

And above all, make Jesus your closest Friend, your Lord, and your ultimate example.

When Christ is the One who has your heart, you don't have to let somebody else's anger tell you whom to hate.

Don't become a carrier of somebody else's bitterness. Become a carrier of Christ's grace.

Walk away from borrowed offense with a clean heart, a clear conscience, biblical wisdom, and your eyes fixed on Jesus.

“Looking unto Jesus the author and finisher of our faith.”
Hebrews 12:2, KJV

“Let it go” Bro. Learn from it, remember what you learned from it.  Scripture teaches both overlooking offenses and confronting genuine sin, and Matthew 18:15 specifically gives a process for addressing a brother who sins against you.  Repent, confess and ditch your sins, and come to Jesus.. come back to Jesus

Friday, September 4, 2026

DON’T LET ONE TREE YOU AIN'T GOT, MAKE YOU FORGET THE BEAUTIFUL GARDEN THAT YOU DO GOT.

We can have thankful hearts toward God for what He has given to us, even when we do not feel thankful for the circumstance.

"But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that." 1 Timothy 6:6–8
Avoid All Envy and Covetousness.
  • Galatians 6:4: Encourages examining one's own work without comparing personal achievements to others.
  • Proverbs 14:30: Contrasts a peaceful heart with envy, which rots the bones.
  • Exodus 20:17 (The Tenth Commandment): Explicitly commands against coveting a neighbor's possessions or household.
We can grieve inside and still be thankful. My elderly dad, Kim, who is a believer, has dementia today. I don't know why, but I still pray for him and like to talk with Him.

We can hurt inside and still be thankful. We can be angry at sin and still be thankful toward God. That is what the Bible calls a “sacrifice of praise” (Hebrews 13:15). Giving thanks to God keeps our hearts in right relationship with Him and saves us from a host of harmful emotions and attitudes that will rob us of the peace God wants us to experience (Philippians 4:6–7).

Satan got adam and eve to fix their eyes on one tree when god had already given them an entire garden, think about that. The enemy didn't have to convince them that they had nothing. He just had to make them forget everything that they already had. And he still, till this day, uses the same strategy. He gets us to focus on relationships we don't have, the job that we don't have, the opportunity we don't have, the healing we haven't seen yet.

Meanwhile, we are blind to the countless prayers god has already answered.

Gratitude isn't pretending you don't want more, it's refusing to let what you don't have make you forget the goodness of god that's already surrounding you.

Genesis 2:9 places the tree of life in Eden, and Genesis 2:16 permits Adam to eat from the garden while specifically forbidding the tree of the knowledge of good and evil. 

Did they eat from which trees! Adam and Eve did not eat from the tree of life.

How easily we can become so preoccupied with what we lack that we overlook what God has already given us.

Psalm 103: “forget not all his benefits.”

Sometimes the greatest danger is not that we possess too little, but that we become so fixated on what we cannot have that we forget how much God has already given us.

Look at Eden.

“And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.”
Genesis 2:9, NKJV

God had not placed Adam and Eve in a barren wasteland. He had placed them in abundance. There were trees to enjoy, food to eat, meaningful work to do, one another to love, fellowship with their Creator, and a beautiful world entrusted to their care.

God's command was remarkably specific. He did not say, “You may eat from only one tree.”

He said:

“And the LORD God commanded the man, saying, ‘Of every tree of the garden you may freely eat.’”
Genesis 2:16, NKJV

Then came the boundary:

“But of the tree of the knowledge of good and evil you shall not eat.”
Genesis 2:17, NKJV

In other words, God had given them an abundance of yeses and one clear no.

Yet temptation redirected their attention from everything God had generously provided to the one thing God had prohibited.

That is the genius of the enemy's strategy.

He did not have to persuade Eve that God had given her nothing.

He only had to make her stare at what God had withheld.

And isn't that still one of the ways temptation works?

We can have a hundred reasons to thank God and become consumed by the one thing we wish He had changed.

We can have people who love us while obsessing over the person who walked away.

We can have meaningful work while constantly dwelling on the position we did not receive.

We can have today's bread while worrying about tomorrow's table.

We can have answered prayers while becoming consumed with the prayer that still seems unanswered.

We can have God's presence today while becoming anxious about the future God has not yet revealed.

The problem is not necessarily that we desire something more. The problem begins when what we do not have becomes so large in our minds that it eclipses the goodness of what God has already given.

That is the difference between desire and discontentment.

Biblical gratitude does not require us to pretend that everything is perfect. Scripture gives us permission to pray honestly, grieve deeply, ask God for things, and bring our unmet desires before Him.

But gratitude refuses to let an unanswered prayer become evidence that God has never answered prayer.

It refuses to let one empty chair make us blind to everyone still sitting at the table.

It refuses to let one closed door make us forget the doors God has already opened.

It refuses to let tomorrow's uncertainty rob us of today's mercies.

DID ADAM AND EVE EAT FROM THE TREE OF LIFE?

Here we need to be careful.

The Bible does not explicitly tell us that Adam and Eve ate from the tree of life before their sin.

Genesis tells us the tree was there. It also tells us that God permitted Adam to eat from the trees of the garden while expressly forbidding the tree of the knowledge of good and evil. From that, some interpreters believe the tree of life may have been included among the trees Adam and Eve were permitted to eat from. But Scripture never actually records them eating its fruit.

After the Fall, however, God said:

“And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—therefore the LORD God sent him out of the garden of Eden.”
Genesis 3:22–23, NKJV

God then placed cherubim and a flaming sword to guard the way to the tree of life.

The text therefore leaves us with an important distinction:

We know the tree of life was available in Eden. We know God later prevented fallen humanity from accessing it. We do not know from Genesis whether Adam and Eve had eaten from it before the Fall.

That is where biblical humility matters.

We should not turn an inference into a doctrine.

We should be willing to say, “Scripture does not tell us.”

And perhaps there is something fitting about that silence. The Bible does not invite us to build our theology around whether Adam had previously tasted that fruit. It directs our attention to the unmistakable tragedy of what he did eat: the forbidden fruit.

But the story of the tree of life does not end in Eden.

The Bible begins with humanity separated from the tree of life and ends with God's redeemed people seeing it again.

Revelation describes the river of the water of life flowing from God's throne and the tree of life bearing fruit in the New Jerusalem.

The story moves from Eden lost to paradise restored.

That is the Gospel-shaped trajectory of Scripture.

Sin brought death.

God promised redemption.

Christ came.

Christ died.

Christ rose.

And for those who belong to Him, the story ends not in a grave but in the presence of God.

THE ENEMY'S OLD STRATEGY

Think about what happened in Eden.

Satan's temptation did not begin by saying, “God has given you nothing.”

It redirected Eve's eyes.

The temptation made the forbidden tree appear larger than the entire garden.

That is a powerful picture of what discontentment can do to the human heart.

It magnifies what is missing and minimizes what has been given.

It whispers:

“Look at what you don't have.”

“Look at what happened to someone else.”

“Look at the opportunity you missed.”

“Look at the relationship you don't have.”

“Look at the prayer God hasn't answered.”

“Look at the life you wish you had.”

And while we stare at the forbidden tree, we can become blind to the garden.

But Scripture calls us to another way.

“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”
1 Thessalonians 5:18, ESV

Notice that Paul does not say we must call every circumstance good.

He says we can give thanks in every circumstance.

That is different.

Christian gratitude is not denial.

It is not pretending disappointment doesn't hurt.

It is not refusing to acknowledge loss.

It is not saying, “I don't want anything else.”

It is saying:

“Lord, I will bring You what I still desire, but I refuse to become blind to what You have already given.”

That is mature gratitude.

GRATITUDE DOESN'T KILL DESIRE; IT PUTS DESIRE IN ITS PROPER PLACE

You can pray for healing and still thank God for His presence.

You can pray for reconciliation and still thank God for the people who remain.

You can desire a different job and still honor God in the work He has presently entrusted to you.

You can hope for a new opportunity without despising the opportunity currently before you.

You can ask God for tomorrow without refusing to receive today's mercy.

Paul learned this secret:

“I have learned in whatever situation I am to be content.”
Philippians 4:11, ESV

Paul did not say, “I naturally feel content.”

He said, “I have learned.”

Contentment is something God teaches the heart.

And sometimes He teaches it by changing our circumstances.

Other times He teaches it by changing our vision.

He teaches us to stop staring at the one tree and start seeing the whole garden.

COUNT WHAT GOD HAS DONE

There is a reason the old hymn Count Your Blessings became so enduring. Its familiar refrain tells us to “count your blessings” rather than allowing discouragement to define our vision.

That is not shallow optimism.

It is profoundly biblical.

Psalm 103 begins by commanding the soul:

“Bless the LORD, O my soul, and forget not all his benefits.”
Psalm 103:2, ESV

Did you notice that?

“Forget not.”

Apparently, God's people can experience His goodness and still forget it.

We need reminders.

We need to deliberately remember.

Remember His mercy.

Remember His forgiveness.

Remember His faithfulness.

Remember His provision.

Remember His Word.

Remember the prayers He has answered.

Remember the people He has placed in your life.

Remember the times He carried you when you could not carry yourself.

Remember how many times yesterday's impossible situation became today's testimony.

Barna's research on generosity provides an interesting related observation: in one national study, 54% of people who gave charitably said they had also experienced extraordinary generosity themselves, compared with 36% of nongivers. Barna described this as a possible “virtuous cycle” in which receiving generosity helps cultivate generosity.

The principle is worth considering spiritually: what we intentionally notice and remember can influence how we live.

Gratitude turns our eyes outward and upward.

Discontentment turns them inward.

Gratitude asks, “What has God given me?”

Discontentment keeps asking, “What has God not given me?”

One counts mercy.

The other counts missing pieces.

One remembers the Giver.

The other stares at the gift that never came.

DON'T LET ONE MISSING THING HIDE A MULTITUDE OF MERCIES

Perhaps the enemy cannot always make us deny God's existence.

Perhaps he can simply make us forget God's goodness.

Perhaps he does not need to convince us that we have nothing.

Perhaps he only needs to keep us staring at the one thing we wish we had.

So lift your eyes.

Look around your garden.

There is grace here.

There is mercy here.

There are people here.

There are opportunities here.

There are responsibilities here.

There are answered prayers here.

There are lessons here.

There is God's providence here.

And above all, for the Christian, Christ is here.

The greatest gift God has given us is not a better set of circumstances.

It is Himself.

So yes, pray for what you need.

Ask boldly.

Seek God for healing, provision, reconciliation, wisdom, opportunity, and whatever else accords with His will.

But while you pray for tomorrow's provision, thank Him for today's bread.

While you wait for the door to open, thank Him for the doors through which He has already brought you.

While you grieve what was lost, remember what remains.

While you wait for the answer, remember the Answerer.

And when temptation points toward the one tree you cannot have, deliberately turn your eyes toward the goodness of the God who gave you the garden.

Gratitude does not mean you never want more.

Gratitude means what you do not have will never be allowed to make you forget the God who has already given you so much.

The enemy wants you staring at the tree.

God calls you to remember the Garden.

And ultimately, the Christian's hope is even greater than Eden.

We are not merely looking backward toward a garden that was lost.

We are looking forward to the day when God's redeemed people will dwell with Him forever.

The Bible begins with a tree and paradise lost.
It ends with paradise restored.
And in the middle stands a tree.. the cross of Jesus Christ.

So count your blessings.

Remember His benefits.

Give thanks.

Trust His wisdom.

Obey His Word.

Bucket list? Because what we want may not happen, we must learn contentment.

God knows how we are made, and He designed us to thrive when we are humble, moral, and thankful. When we are arrogant, immoral, and ungrateful, we cannot have fellowship with Him, nor can we experience all it means to be created in the image of God (Genesis 1:27; James 4:6; 1 Peter 5:5). So God included repeated commands in His Word about being thankful, reminding us that a grateful heart is a happy heart (1 Thessalonians 5:18; Colossians 3:15; Psalm 105:1).

Lot's choice proved to be a foolish one, as the wickedness of Sodom was very great (verse 13). The grass was greener near Sodom, but greener vegetation is not always better.

And never allow one unanswered desire to become so loud that you can no longer hear the quiet, constant testimony of God's faithfulness:

“Thus far the LORD has helped us.”
1 Samuel 7:12, ESV

Look again.

You may discover that what you thought was an empty life is actually a garden filled with mercies you had simply stopped noticing.