Thursday, September 17, 2026

Choose to become a doer of the word, and not just a hearer. This is way important and God is there to help and empower you every day and moment.

The Bible says, "Be doers of the word, and not hearers only, deceiving yourselves." James 1:22

Being a doer of the Word of God as a reborn Christian means actively obeying step by step.. and simply applying the Bible wisely. Yes, by the power of the Spirit rather than by your own power or merely just listening to it read. Sure, there is benefit in reading and hearing the Word -- ask God to give you a heart to practice it. Ask God for the mind of Christ (our Savior, Lord, and Example)
- Hearers vs. Doers: I want to emphasize the danger of becoming a "sermon connoisseur or concierge"—someone who enjoys all the fine points in listening to teaching or reading Scripture without letting it transform their daily life, behavior, or decisions.

- The Mirror Analogy: Based on James 1:22–24, hearing the Word without acting on it is like looking in a mirror, walking away, and immediately forgetting what you look like. True spiritual maturity requires putting the truth into practice.

- Building on the Rock: God's Word provides real stability. Sure that a believer needs to withstand the storms and trials of life, which only works when the foundation is actively lived out.
- Avoid a "Duty" Mindset: Here's a caution for us -- against reading the Bible merely out of routine or a cold sense of religious obligation, encouraging a genuine heart posture of love and obedience.

- Power for Living: God's Word is spiritual food that gives actual power and strength for daily life, not just information to store in your head.
Glad to see SO So so many Gen-Zers becoming reborn Christians and Conservatives cuz they view the Democrats (and some as called Republicans) as total losers.

In spite of all the money-grubbing false teachers (even within some so-called but wacko) churches).. I'm so grateful the Holy Spirit still woos, and draws lost unbelievers to Christ. Did that for me! #WAYgrateful!!! #Spring1977

WITHOUT THAT INNER REBIRTH WE EACH HAVE NO DESIRE FOR CHRIST. WITHOUT A DESIRE FOR CHRIST WE WILL NEVER CHOOSE CHRIST. So humbly ask for a desire for Christ first, and then repent and invite him in. 

Jesus said (Jn. 1:1-13): "He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."

We grow by the milk and meat of the Word of God. As believers, our lives can and should be marked by minds that are trained in and subjected to the truth of God’s word, and we should surround our circumstances with prayer (Philippians 4:6-8). But still.. alone with Jesus.. if we are to know and enjoy God’s power at work within us, we must take what we hear from God in the Scriptures and wisely (not foolishly) put it into practice.

We should be diligent in our attention to the Scriptures each day, and in our attendance when the word of God is being expounded, but we should never fall into the trap of thinking that attending, paying attention, and listening carefully are enough. We must be “doers … and not hearers only.”

In John 13, on the night before Jesus’ death and after He has been teaching the disciples for a while, He says to them regarding His lessons, “If you know these things, blessed are you if you do them” (John 13:17). If you wonder why you’re not experiencing God’s blessing, it may be because you aren’t putting His words into practice. The Lord has given us rich instruction and He has given us the Spirit to be our Helper. Now we are responsible for drilling our minds in the truth of God’s word and then doing what we have learned, received, and heard.

Determine today not to be a hearer only, and so deceive yourself into thinking you are a growing Christian when in fact you are a shriveling one. Resolve to be a doer of the word. Look honestly over your life now and identify any areas about which you have heard how to live for Christ but have never actually obeyed. That will be the part of your life about which the Spirit is saying to you right now, Do not be a hearer only. Be a doer—for that way blessing lies.

While walking in touch with the Lord and ready to be obedient, know this: One wisely practiced (wisely) biblical Christian sermon (No matter how homiletically or hermeneutically soundly crafted)  is better than a thousand that are heard smd not practiced by a real Christian.

See James 1:22–25, Matthew 7:24–27, Luke 6:46–49, John 14:15, and Luke 11:28 -- all converge on the same essential truth: Are you wanting to grow to full maturity in your walk with the Lord? Hearing God's Word is good, but not the destination so to speak; obedient faith to and in theiving Word is the response God requires.

WARREN WEIRSBE ON THIS- With the word 
John MacArthur on this

ONE SERMON WISELY APPLIED, WISELY PRACTICED, I MEAN WISELY LIVED-OUT STEP BY STEP.. IN BOTH PRIVATE AND OUT IN PUBLIC.. IS WAY BETTER THAN ONE HUNDRED THOUSAND SERMONS WELL CRAFTED, WELL DELIVERED OR EXCELLENTLY HEARD.

No matter how biblically faithful, hermeneutically careful, homiletically skillful, or eloquently crafted a sermon may be put together, one Christian sermon genuinely heard from a reborn believer, then believed, and then wisely practiced is worth FAR MORE in a Christian's life than a thousand sermons merely heard with ears and never obeyed with shoeleather, so to speak.

HEARERS OR DOERS?

When God's Word Moves From Your Bible Into Your Life

Text: James 1:19–27

Prayerfully meditate upon these passages: Matthew 7:21–27; Luke 6:46–49; John 14:15; Luke 11:28

The evidence that we have truly heard God's Word is not merely that we grap the message.. fully understand it, admire it, discuss it, or remember it well. The evidence is that, by God's grace and through faith in Jesus, we reborn believer obey His Message.


A CHRISTIAN SERMON IS NOT REALLY FINISHED WHEN THE PREACHER STOPS FLAPPIN' HIS GUMS, TALKING, OR QUOTING, OR READING

God does not merely call us to hear His Word, but to obey and live it.

A polished sermon can inform the mind, move the emotions, and even impress the listener, yet the real test of hearing God's Word is whether it produces obedience in the life.

James puts it especially plainly:

James 1:22 (ESV): “But be doers of the word, and not hearers only, deceiving yourselves.”

And Jesus gave essentially the same warning in His illustration of the two builders:

Matthew 7:24 (ESV): “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”

There is a danger that exists in every Bible-believing church.

It is possible to sit under excellent biblical preaching, carry a Bible, take notes, know sound doctrine, listen to Christian podcasts, attend Bible studies, discuss theology, and even recognize bad theology in others, while remaining remarkably unchanged ourselves.

We can become professional hearers of the Word without becoming practitioners of the Word.

And James says something startling:

James 1:22 (ESV): “But be doers of the word, and not hearers only, deceiving yourselves.”

Notice those last words:

“deceiving yourselves.”

The danger is not merely that we might waste our time.

The danger FOR ANY OF US TO BE AWARE OF.. is that we might mistake hearing the Word for obedience to Christ the living Word. Yes, knowledge for real regeneration inside (via saving faith), or for transformation, for inner conviction, for honest confession of sin, for true repentance, and for religious churchy activity for genuine Christianity (that pure devotion and relationship with God through Christ).

A person can hear the truth and still refuse the Truth.

A person can admire Jesus and still refuse to follow Jesus.

A person can call Jesus "Lord" and still refuse to obey Him.

Jesus Himself asked:

Luke 6:46 (ESV): “Why do you call me ‘Lord, Lord,’ and not do what I tell you?”

That is not a question addressed merely to atheists.

It is a question addressed to people who call Him Lord.


1. HEARING GOD'S WORD IS NECESSARY, BUT HEARING ALONE IS NOT ENOUGH

James does not tell us to stop hearing.

We desperately need to hear God's Word.

Faith comes by hearing the Word of Christ (Romans 10:17). We need biblical preaching. We need teaching. We need Scripture read, explained, understood, remembered, and treasured.

The problem is not hearing.

The problem is hearing without responding.

James describes a person who hears God's Word but does nothing with it.

James 1:23–24 (ESV): “For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like.”

Imagine standing before a mirror.

You discover your face is dirty.

But instead of washing your face, you walk away saying:

"Well, that was an interesting mirror."

You have correctly interpreted what you saw.

You simply refused to respond to it.

That is James's point.

The Word of God is not merely true information to inspect. It is God =-breathed truth He intends to use in transform each of us.

The Bible reveals us to ourselves.

It exposes our pride.

It confronts our anger.

It exposes our lust.

It confronts our unforgiveness.

It reveals our selfishness.

It exposes our hypocrisy.

It challenges our priorities.

It reveals where we have wandered from God.

And when God's Word shows us something that needs to change, the appropriate response is not:

"That's an excellent sermon."

It is:

"Lord, change me."


2. THE WORD OF GOD IS MEANT TO BE PRACTICED

James continues:

James 1:25 (ESV): “But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

Notice the progression:

Looks.

Perseveres.

Does.

Acts.

The Christian does not merely glance into Scripture.

He remains there.

He listens.

He receives.

He believes.

He submits.

He obeys.

He acts.

This is why biblical exposition must ultimately lead somewhere.

The goal of exposition is not simply to explain what the text says. It is to bring people under the authority of what the text says.

Sound interpretation matters.

Sound hermeneutics matters.

Sound theology matters.

Sound homiletics matters.

But if all of that knowledge never reaches our conduct, something has gone terribly wrong.

D. L. Moody is often credited with the statement:

"The Bible was not given to increase our knowledge, but to change our lives."

The saying is widely attributed to Moody, although the precise original source is not always easy to establish. The principle itself is thoroughly biblical and fits James 1:22–25.

And here is a powerful way to say it:

A Bible that informs your mind but never confronts your life has been heard without being obeyed.


3. JESUS DOES NOT CALL US TO ADMIRE HIS WORD. HE CALLS US TO OBEY IT.

At the end of the Sermon on the Mount, Jesus gives us one of the clearest pictures in Scripture.

Matthew 7:24 (ESV): “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”

The wise man does two things:

He hears.

He does.

The foolish man also hears.

That is what makes the warning so sobering.

Both men hear.

Both men encounter Jesus' teaching.

Both men build houses.

The difference is not that one heard God's Word and the other did not.

The difference is what they did with what they heard.

Jesus continues:

Matthew 7:26–27 (ESV): “And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

Both houses may have looked impressive when the weather was calm.

But storms reveal foundations.

And eventually, every life encounters storms.

Suffering reveals foundations.

Temptation reveals foundations.

Loss reveals foundations.

Pressure reveals foundations.

Persecution reveals foundations.

Death reveals foundations.

Judgment reveals foundations.

The storm does not create the foundation. It reveals it.


4. YOU CAN CALL JESUS "LORD" AND STILL REFUSE TO OBEY HIM

This is where the sermon becomes intensely personal.

Jesus asks:

Luke 6:46 (ESV): “Why do you call me ‘Lord, Lord,’ and not do what I tell you?”

Think about the contradiction.

"Lord" means Master.

"Lord" means the One who possesses authority.

"Lord" means the One whose will outranks mine.

So Jesus asks:

If I am truly your Lord, why do you continually refuse what I command?

We should never use the word Lord merely as a religious title.

If Jesus is Lord, His Word has authority over:

your marriage,

your sexuality,

your money,

your speech,

your forgiveness,

your relationships,

your integrity,

your private life,

your workplace,

your entertainment,

your ambitions,

your attitudes,

your treatment of other people, and...

Your response to suffering.

Jesus is not Lord merely on Sunday morning.

He is Lord on Monday morning.

He is Lord in the sanctuary.

He is Lord in the office.

He is Lord in your home.

He is Lord when nobody is watching.


5. OBEDIENCE IS NOT HOW WE BUY SALVATION. IT IS HOW SAVING FAITH BEGINS TO SHOW ITSELF.

We must be extremely careful here.

The Gospel is not:

"Obey enough, and God will save you. Do good works enough and you will be forgiven or let out of purgatory." As if!!!

That is not Christianity, never has been.

We are saved by grace through faith, not by our works.

But the opposite error is equally dangerous:

"Because I am saved by grace, obedience doesn't matter."

The New Testament will not permit that conclusion.

James says faith without works is dead (James 2:17).

Jesus says:

John 14:15 (ESV): “If you love me, you will keep my commandments.”

Obedience is not the purchase price of salvation.

Bring forth fruit meet for true salvation. We work from salvation, not for salvation. It is the fruit of salvation.

We do not obey Christ in order to make Him love us.

We obey because He has loved us.

We do not obey to earn grace.

We obey because grace has changed us.

We do not obey to become Christians.

We obey because, by God's grace, we have become followers of Christ.

A genuine encounter with Jesus does not leave a person merely impressed.

It begins to produce a changed life.


6. THE HOLY SPIRIT DOES NOT SIMPLY HELP US UNDERSTAND THE WORD. HE HELPS US LIVE IT.

There is another dimension to this that we must not miss.

God does not merely command us to obey and then leave us to manufacture obedience through human effort.

Jesus promised the Holy Spirit.

John 14:26 (ESV): “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

Christian obedience is therefore not:

"I will become good enough for God."

It is:

"Lord, I surrender myself to You. Teach me Your Word. Convict me by Your Spirit. Give me grace to obey what You have commanded."

The Christian life is not merely trying harder.

It is walking with Christ and yielding to the Holy Spirit.


7. ONE BIBLICAL SERMON PRACTICED IS WAY BETTER THAN A THOUSAND SOUND SERMONS MERELY HEARD

Now we come to the heart of the statement.

I would put it this way:

Yes, I mean that even one biblically faithful sermon wisely practiced is way more spiritually valuable to a Christian's life than even ten thousand biblically faithful sermons merely heard or read and never obeyed. Live prayerfully in touch. The Holy Spirit is to guide us in this. 

That does not mean one sermon contains more truth than a thousand.

It means truth practiced produces fruit.

A person could hear one sermon on forgiveness and actually forgive someone.

Another person could hear one hundred sermons on forgiveness and continue nursing bitterness.

Who has responded more faithfully to God's Word?

A person could hear one sermon on generosity and actually begin giving.

Another could hear years of preaching on generosity and remain consumed with possessions.

A person could hear one sermon on evangelism and actually share Christ with a neighbor.

Another could hear decades of evangelistic preaching and never speak to anyone about Jesus.

A person could hear one sermon on prayer and actually begin seeking God daily.

Another could attend prayer conferences for years and remain prayerless.

The issue is not how many sermons passed through your ears.

The issue is how much of God's Word has passed into your life.


8. A WELL-PREPARED SERMON SHOULD PRODUCE A WELL-PREPARED LIFE

There is nothing wrong with excellent preaching.

We should desire it.

We should desire biblical accuracy.

We should desire careful exegesis.

We should desire sound hermeneutics.

We should desire clear exposition.

We should desire compelling communication.

We should desire faithful application.

But preaching is not ultimately about displaying the preacher's skill.

It is about exposing people to the authority of God's Word.

The preacher's task is not to make people say:

"What a brilliant preacher!"

The deeper goal is:

"What a powerful Word from God!"

And then:

"Lord, what must I do?"

That is where preaching becomes personal.

That is where exposition becomes application.

That is where doctrine becomes devotion.

That is where theology becomes obedience.

That is where hearing becomes doing.


9. SOMETIMES THE MOST SPIRITUAL RESPONSE TO A SERMON IS NOT AN AMEN

Sometimes the most spiritual response to a sermon is not applause.

It is repentance.

Sometimes it is confession.

Sometimes it is forgiveness.

Sometimes it is restitution.

Sometimes it is reconciliation.

Sometimes it is stopping something.

Sometimes it is starting something.

Sometimes it is making a difficult phone call.

Sometimes it is telling the truth.

Sometimes it is breaking with sin.

Sometimes it is getting on your knees and saying:

"Lord, You have shown me what I need to do. Now give me grace to do it."

The sermon should not end when the congregation leaves the building.

The sermon ends when the truth has been carried into life and obeyed.


10. THE MOST DANGEROUS HEARER MAY BE THE ONE WHO KNOWS THE MOST

Knowledge can become deceptive when it never produces obedience.

The Pharisees knew Scripture.

They could quote it.

They studied it.

They debated it.

They interpreted it.

But when God's Word stood before them in the person of Jesus Christ, many refused Him.

This is why we must never confuse Bible familiarity with spiritual transformation.

You can know about Christ without knowing Christ.

You can know doctrine without loving God.

You can recognize truth without surrendering to truth.

You can hear the Gospel repeatedly without ever repenting and believing.

And that is why this sermon is not merely for Christians who need to become better Christians.

It is also for the religious person who has never truly surrendered to Christ.


11. THE GREATEST QUESTION IS NOT "WHAT HAVE YOU HEARD?"

The greatest question is:

"What have you done with what you have heard?"

Have you heard that Christ died for sinners?

Have you repented?

Have you trusted Him?

Have you surrendered your life to Him?

Have you received Him as Lord?

Have you obeyed His command to repent and believe the Gospel?

Have you begun following Him?

Because there is a terrifying possibility:

You can sit in church and never become the Church.

You can hear sermons and never belong to Christ.

You can know Christian vocabulary without possessing Christian life.

You can admire Jesus without surrendering to Jesus.

You can be near the truth and remain far from the Savior.


12. COME TO CHRIST, THEN WALK WITH CHRIST

The Gospel is not simply:

"Try harder."

The Gospel is:

Christ has done for sinners what sinners could never do for themselves.

Jesus Christ lived the righteous life we failed to live.

He died the death our sins deserved.

He rose bodily from the grave.

He calls sinners to repent and believe.

Salvation is God's gracious gift.

And when He saves us, He does not merely give us forgiveness.

He gives us new life.

Therefore, the proper response to the Gospel is not merely:

"That's wonderful information."

It is:

"Jesus, I believe You. I repent of my sin. I trust You. You are Lord. Teach me to follow You."


HEY, WITH ALL DUE RESPECT. PLEASE DON'T JUST TAKE NOTES ON WHAT'S SO. TAKE ACTION ON WHAT'S SO FROM THE LORD. JESUS TAUGHT US BELIEVERS, MY SHEEP, HEAR MY VOICE, THEY FOLLOW AND OBEY ME.

James leaves us with a simple command:

James 1:22 (ESV): “But be doers of the word, and not hearers only, deceiving yourselves.”

So when you hear God's Word, ask:

What is God showing me?

What must I believe?

What must I repent of?

What must I surrender?

What must I start doing?

What must I stop doing?

Whom must I forgive?

Whom must I love?

Whom must I serve?

Whom must I tell about Jesus?

What step of obedience is God putting before me right now?

Don't leave the mirror admiring your reflection.

Respond to what you saw.

Don't merely hear the Word.

Do the Word.

Don't merely study the truth.

Live the truth.

Don't merely call Jesus Lord.

Obey your Lord.

Don't merely collect sermons.

Let the sermons you hear become obedience in the life you live.

Because one day, the sermon will be over.

The notes will be closed.

The Bible will be shut.

The church service will end.

And what will remain?

The life you actually lived before God.

Jesus said the wise man was not merely the man who heard His words.

He was the man who heard them and did them.

So hear carefully.

Believe deeply.

Repent sincerely.

Walk humbly.

Obey faithfully.

And by the grace of God:

BE A DOER OF THE WORD.


GOD'S WORD TO HIS CHURCH IS WHAT? THE WHOLE BIBLE.

Here is the sentence I would want the congregation to remember when they leave:

"One sermon wisely practiced is better than a thousand sermons merely heard."

Or even more sharply:

"God is not looking for people who merely hear His Word. He is looking for people whose lives prove that they have heard it."

And perhaps the most searching question of all:

If someone examined my life this week without hearing what I said I believe, would my life give them evidence that I belong to Jesus?

That is the question.

Not:

"How many sermons have I heard?"

But:

"How much of what I have heard have I actually obeyed?"

May God make us not merely hearers of the Word, but doers of the Word.

And may our lives become living evidence that Jesus Christ is not merely someone we talk about.

He is our Lord.

Hear it. Believe it. Obey it. Live it. Are you ready to come to God on His terms rather than on your own? Go for Him -- Go for the Son of God Jesus. Right here and right now is good. You've got this free Him! @KurtwVs

Saturday, September 12, 2026

BIBLICALLY STIR UP THE SPIRITUAL FERVOR -- THE FIRE SO TO SPEAK. SURE, WHEN SO-CALLED CHURCH MINISTRY CONTINUES ON BUT THE LOVE HAS GROWN COLD, IT'S TIME TO GET CLOSE TO JESUS AGAIN. THERE'S NO TIME FOR LUKEWARM OR ICY (ANY) COLD.

When the temperature trajectory is towards warm and then cold, please recognize this is not what God wants.

Not for any church, not for an individual (and with an individual that doesn't mean they are lost).

Not every so called Christian whose spiritual fervor wanes and weakens is therefore unsaved. Scripture calls real believers to Be faithful and fruitful.. to examine themselves, to persevere in Christ, to repent, and abide in the vine.

I SAY STIR UP THE FIRE SO TO SPEAK.. AND STIR UP THE GIFT WITHIN, BELIEVER

When Ministry Continues, but Love Grows Cold

“Fan into flame the gift of God.”
2 Timothy 1:6

There is a sobering possibility in the Christian life: the calendar can remain full while the heart becomes empty.

Church services continue.

The music still plays.

The lights still come on.

The meetings remain scheduled.

The programs continue.

The workers keep serving.

The preaching continues.

The crowd may even grow.

And yet, somewhere beneath all the activity, the fire of devotion to Christ can begin to diminish.

A church can become remarkably busy while becoming spiritually cold.

That is one of the warnings of Christ's message to the church at Ephesus.

Jesus did not condemn Ephesus because they were lazy, doctrinally careless, or indifferent toward false teaching. Quite the opposite. He knew their works, labor, endurance, doctrinal discernment, and perseverance. They had endured hardship for His name and had not quit.

By outward appearances, Ephesus looked strong.

But Jesus saw beneath the surface.

They were doing much for Him while loving Him less.

That is a warning every church, every ministry, every pastor, every teacher, every worshiper, and every individual Christian should take seriously.

The danger of religious momentum

A ministry can develop momentum of its own.

Once enough programs are established, enough volunteers recruited, enough calendars filled, and enough traditions maintained, activity can continue almost automatically.

But spiritual life does not run on machinery.

A church does not remain spiritually alive merely because it remains organizationally active.

A congregation can have excellent buildings, polished services, gifted musicians, capable leaders, impressive programs, sound statements of faith, and crowded calendars while gradually losing the warmth of personal devotion to Jesus.

The issue is not that programs are inherently wrong.

The issue is what gives them life.

We can work for Christ without walking closely with Christ.

We can speak about prayer without actually praying.

We can teach the Bible without trembling before the God who gave it.

We can sing about surrender while secretly protecting our own will.

We can defend sound doctrine while allowing our love to grow cold.

We can become so occupied with the work of the Lord that we neglect the Lord of the work.

How is the Holy Spirit like a fire? 

What are cloven tongues?

Is being slain in the Spirit biblical? I remember it happened with Ananias and his wife Sapphira? 

What does it mean to be baptized with the Holy Spirit and fire? 

What.. the Holy Spirit like a fire?

What does it mean that God is a consuming fire?

What does it mean to stir up the gift (2 Timothy 1:6)?

Why did God speak to Moses out of the burning bush?

There indeed are some ways, but what are some of those ways the Holy Spirit is like a fire?

What does it mean that God “will be a wall of fire” around Jerusalem?

What are some of the symbols of the Holy Spirit in the Bible?

What does it mean to quench the Holy Spirit (1 Thessalonians 5:19)?

What is the meaning of the strange fire in Leviticus 10:1?

Why was the fire in the altar to burn continuously (Leviticus 6:13)?

What is the baptism with fire?

What is the significance of Jesus' eyes being “like a flame of fire

Jesus has eyes that appear as fire. He said,

“Abide in me, and I in you.”
John 15:4

And then He made the matter unmistakably clear:

“Apart from me you can do nothing.”
John 15:5

The Christian life was never designed to be lived on yesterday's spiritual fire.

Ephesus: a church that had not quit, but had drifted

Christ's words to Ephesus are especially searching because He begins by acknowledging what they were doing right.

They worked.

They endured.

They resisted evil.

They tested false teachers.

They persevered under difficulty.

They refused to quit.

Yet Jesus said:

“But I have this against you, that you have abandoned the love you had at first.”
Revelation 2:4

Notice the tragedy.

Their hands were still busy, but their hearts had moved.

They had not necessarily abandoned Christian activity. They had abandoned their first love.

This is why spiritual maturity cannot be measured merely by how much we accomplish.

God examines the heart.

Paul made the same principle unmistakable when he taught that even extraordinary spiritual accomplishments are empty without love. See 1 Corinthians 13:1–3.

The question is therefore not merely:

“What are we doing?”

It is:

“Why are we doing it?”

And deeper still:

“Do we still love Jesus?”

Labor is not a substitute for love

Imagine a husband who faithfully pays the bills, maintains the house, goes to work every day, and fulfills every outward responsibility of marriage, yet gradually stops talking with his wife, listening to her, spending time with her, or showing affection toward her.

Technically, he may still be performing his responsibilities.

Relationally, something precious has disappeared.

The problem is not that he is doing too much.

The problem is that the relationship has been replaced by mere religious routine.

Something similar can happen spiritually.

We can maintain Christian routines while losing Christian affection.

We can attend church without adoring Christ.

We can read Scripture without allowing Scripture to search us.

We can serve others without loving them.

We can defend truth without displaying the character of the One who is Truth.

We can preach Christ while neglecting communion with Christ.

The danger is not always abandoning Christianity. Sometimes the danger is continuing Christianity without continuing intimacy with Christ.

Jesus did not tell Ephesus simply to work harder

This is one of the most beautiful things about Revelation 2.

Jesus did not respond by saying, “Your calendar is too empty. Add another program.”

He did not tell them to recruit more volunteers.

He did not tell them to create another ministry.

He gave them three commands:

Remember.

Repent.

Return.

“Remember therefore from where you have fallen; repent, and do the works you did at first.”
Revelation 2:5

That is the pathway back.

* Remember

Look backward honestly.

Remember what it was like when Christ first captured your heart.

Remember when prayer was not merely an obligation but a privilege.

Remember when opening the Bible was not simply preparation for teaching but an opportunity to hear from God.

Remember when worship was not performance but wonder.

Remember when lost people were not statistics but souls.

Remember when sin grieved you because it grieved your Savior.

Remember when you were grateful simply to belong to Jesus.

* Repent

Remembering alone is insufficient.

Nostalgia cannot restore spiritual vitality.

Jesus says, repent.

Repentance means turning back toward God rather than merely feeling bad about having drifted.

The answer to spiritual coldness is not emotional manipulation.

It is not manufactured excitement.

It is not louder music.

It is not another conference.

It is not another program.

It is returning to Christ.

* Repeat

..the first works after you got saved. Jesus says to do the works you did at first.

Return to the simple things.

Pray.

Open the Word.

Worship.

Obey.

Confess sin.

Love people.

Share the gospel.

Serve sacrificially.

Walk with Christ.

Do the things that flow naturally from genuine love for Him.

Not to earn His love.

Because we have already been loved by Him.

“Stir up the gift” does not mean manufacture spiritual power

Paul's instruction to Timothy is remarkably appropriate:

“For this reason I remind you to fan into flame the gift of God.”
2 Timothy 1:6

Paul does not tell Timothy to manufacture something God never gave him.

He tells him to fan into flame what God had already entrusted to him.

The picture is powerful.

A fire can begin with a genuine flame and yet require attention if it is going to burn brightly.

Likewise, believers are called to exercise the gifts God has entrusted to them, walk in obedience, cultivate spiritual disciplines, and remain dependent upon the Holy Spirit.

Paul immediately connects this calling with power, love, and self-control.

So the answer is not emotional hype.

It is not human energy masquerading as spiritual power.

It is faithful dependence upon God.

Activity can never replace abiding

Jesus gives us the clearest picture.

A branch does not produce fruit by trying harder to be a branch.

It bears fruit by remaining connected to the vine.

Christ said:

“I am the vine; you are the branches.”
John 15:5

The order matters.

Abiding produces fruit.

Not the other way around.

We do not work ourselves into spiritual life.

We receive life from Christ, abide in Christ, and then serve Christ from that life.

That is why a Christian can become exhausted from doing good while simultaneously becoming spiritually malnourished.

The answer is not necessarily less service.

Sometimes the answer is deeper communion with Jesus from which service flows.

When prayer becomes mechanical

One of the earliest warning signs of spiritual cooling is often the quiet disappearance of earnest prayer.

Not necessarily the disappearance of prayer meetings.

Not necessarily the disappearance of public prayers.

But the disappearance of private communion with God.

The room may still be full on Wednesday night while the prayer closet sits empty.

And that should sober us.

Prayer is not merely another church activity.

Prayer is dependence.

Prayer says:

“Lord, I cannot do this without You.”

That is why Jesus' words in John 15 are so searching.

“Apart from me you can do nothing.”
John 15:5

The church does not need merely more activity.

The church needs deeper dependence upon Christ.

When preaching loses its urgency

Biblical preaching must never become merely religious information.

The preacher is handling eternal truth.

Sin is real.

Judgment is real.

Grace is real.

Hell is real.

Heaven is real.

Christ is risen.

The gospel is true.

Eternity is approaching.

Therefore the Word of God should be handled with reverence, clarity, conviction, compassion, and urgency.

But there is another danger.

A preacher can preach correct doctrine while his own heart becomes distant from the God he proclaims.

The answer is not abandoning sound doctrine for emotionalism.

We need both truth and love.

Truth without love can become cold orthodoxy.

Love without truth can become sentimental compromise.

Biblical Christianity refuses both errors.

When souls stop mattering

Perhaps the most disturbing symptom of spiritual cooling is when lost people cease to burden us.

When the church becomes more concerned about maintaining its schedule than reaching its community, something has gone wrong.

When we become more excited about attendance numbers than eternal destinies, something has gone wrong.

When we can discuss church preferences for hours but cannot pray earnestly for someone who does not know Christ, something has gone wrong.

When we are passionate about winning arguments but indifferent toward winning people to Jesus, something has gone wrong.

The gospel was never given merely to make Christians more comfortable.

Jesus came “to seek and to save the lost” (Luke 19:10).

Paul could say that he endured hardship for the sake of others so that they might obtain the salvation found in Christ (2 Timothy 2:10).

The church should therefore carry both truth in its mouth and compassion in its heart.

The warning of Matthew 24:12

Jesus also gave a solemn warning concerning the end of the age:

“And because lawlessness will be increased, the love of many will grow cold.”
Matthew 24:12

The context matters.

Jesus was speaking about false teachers, persecution, deception, increasing lawlessness, and the events surrounding the end of the age. He immediately follows this warning by speaking of endurance.

So we should not use this verse carelessly.

But we should hear its warning clearly:

A lawless culture can create a spiritually corrosive environment in which love grows cold.

When sin becomes normalized, holiness can become strange.

When truth becomes negotiable, conviction can weaken.

When self becomes the center, sacrificial love becomes increasingly difficult.

Paul describes a similar spiritual climate in 2 Timothy 3:1–5, where people become lovers of self and lovers of money while maintaining an outward appearance of godliness.

That is a frightening possibility:

religion on the outside, self-love on the inside.

The church does not need a new fire. It needs to tend the fire God has given.

There is something wonderfully hopeful about all of this.

Jesus did not merely expose Ephesus.

He called Ephesus back.

His rebuke contained an invitation.

Remember.

Repent.

Return.

That means spiritual decline does not have to become spiritual destiny.

A cold heart can turn again.

A distracted Christian can return.

A weary servant can seek Christ afresh.

A church can repent.

A ministry can recover its purpose.

A congregation can rediscover the wonder of the gospel.

The answer is not to manufacture yesterday's emotions.

It is to return to today's Christ.

Jesus has not changed.

His gospel has not changed.

His holiness has not changed.

His mercy has not changed.

His Word has not changed.

His invitation remains:

Come back to Me.

A sobering question for every church

If Jesus Himself walked among our churches today, what would He commend?

What would He confront?

Would He find doctrinal faithfulness?

Would He find perseverance?

Would He find sacrificial service?

Would He find biblical preaching?

Would He find prayer?

Would He find holiness?

Would He find love?

Would He find compassion for the lost?

And perhaps the most penetrating question:

Would Jesus say that we are doing many things for Him while loving Him less than we once did?

That question cannot be answered by the attendance sheet.

It cannot be answered by the size of the budget.

It cannot be answered by the number of programs.

It cannot be answered by the beauty of the worship service.

Only the heart knows.

And ultimately, Christ knows.

Barna's recent research illustrates an interesting tension: Bible engagement in America has recently increased, with weekly Bible reading reported at 42% among U.S. adults in its 2025 research, yet Barna also identified a gap between increased Bible reading and strong conviction concerning Scripture's authority.

That is worth considering.

Opening the Bible is good.
Believing the Bible is essential.
Obeying the Bible is evidence of genuine discipleship.

The goal is not merely more Bible activity.

The goal is a life transformed by the Word of God and centered upon Christ.

The fire must reach the heart before it reaches the world

A church cannot consistently call the world to repentance while refusing to examine itself.

We cannot preach revival while tolerating spiritual indifference in our own hearts.

We cannot ask God to save our neighbors while remaining unconcerned about their souls.

We cannot ask God to revive His church while resisting His work of repentance within us.

Revival begins with God, but Scripture repeatedly calls God's people to humble themselves, seek Him, turn from sin, pray, and obey.

So perhaps the prayer should begin very simply:

“Lord, begin with me.”

Stir up what has grown dormant.

Rekindle what has grown faint.

Restore what has been neglected.

Correct what has become crooked.

Cleanse what has become contaminated.

And above everything else:

Restore my love for Jesus.

Because the greatest tragedy is not that a church becomes less busy.

The greatest tragedy is that we become busy enough to forget why we are serving in the first place.

The answer is not simply:

“Do more.”

It is:

“Come nearer.”

Come back to the Word.

Come back to prayer.

Come back to worship.

Come back to obedience.

Come back to holiness.

Come back to the gospel.

Come back to compassion.

Come back to Christ.

Remember.

Repent.

Return.

Remain.

And fan the flame.

For when Christ is treasured, ministry has its proper motive.

When Christ is loved, obedience becomes worship.

When Christ is central, service becomes joyful sacrifice.

When Christ is magnified, the church becomes a light rather than merely an organization.

And when the people of God abide deeply in Christ, they are equipped to carry His gospel faithfully into a dark and needy world.

George Barna reported in 2025 that weekly Bible reading among U.S. adults had risen to 42%, while also noting a gap between increased Bible engagement and conviction about biblical authority.

“He who has an ear, let him hear what the Spirit says to the churches.”
Revelation 2:7

May we never be satisfied with a church that is merely busy.

May we seek to be a people who are alive in Christ, faithful to His Word, fervent in prayer, holy in conduct, compassionate toward the lost, and burning with genuine love for Jesus.

That is the fire worth tending. Do you know the Lord, or merely know of the Lord? Today, even now, you can know Him well and be used of Him