F4S

Friday, February 20, 2026

Be clear, be understood, be unashamed. Intentionally have an understanding early with those you love, so you'll fail to have a misunderstanding.

Ever heard about that older couple who were trying to communicate with each other at the time of their half-century anniversary? 

Yes, together they were celebrating 50 years of married life together. How wonderful is that? But the wife had been getting a little hard of hearing, and so the husband clearly announced in front of family and friends, to his wife, the love of my life -- my dear beloved, after 50 years, I have found you tried and true. 

He had to repeat this. 

Again, cuz she couldn't hear very well. She said, What? 

He said, My dear wife, after 50 years, I have found you tried and true. 

...and then she shot back at him, Well, after 50 years, I'm tired of you too. 

There was a little bit of a communication breakdown there. 

You know, there are a lot of American companies that have had this same problem. They tried to offer their products overseas, but sometimes there's a language barrier that has to be overcome. Many fail to get their message across the bridge so to speak.

It's called something getting lost in translation, and this can be a bit humorous in certain situations. 

As an example, the Parker Pen Company was expanding its ballpoint line to Mexico came up with another slogan: It won't leak in your pocket and embarrass you. But the problem was they didn't fully understand how it would come out in Spanish. And instead it was translated to say, on billboards, this pen will not leak in your pocket and impregnate you. Man, that a little different than what they had intended. 

In Italy, a campaign for Schweppes tonic water was translated into Schweppes toilet water. 

Needless to say, not a lot of people wanted to drink toilet water. 

Jolly Green Giant, you remember them, with their ho ho ho, and their slogan, the Jolly Green Giant. Well they tried to go market in the Arabic market, and instead it came out to the intimidating green ogre. 

Have you tried some of those beans from the intimidating green ogre? 

In Taiwan, the translation of the Pepsi slogan, come alive with the Pepsi generation, instead came out to say, Pepsi will bring your ancestors back from the dead. Now, depending on what ancestors those were, maybe that's a promising thing, maybe not so. 

Clairol tried to market its mystic curling iron in Germany, and instead of it saying mystic, it said manure stick. Not a lot of German ladies were all that excited about using a manure stick. 

In China, Kentucky Fried Chicken took their slogan, finger-licking good, and instead it came out in Chinese as, eat your fingers off. It gives a whole new meaning to chicken fingers, doesn't it? 

And finally, Scandinavian vacuum cleaner manufacturer Electrolux used the following in their American ad campaign. So they came over to America and used this phrase, nothing sucks like an Electrolux. There's some surfer lingo there. Yeah, something is lost in translation. 

Well, guess what? Jesus Christ, as perfect as He is also seemed to have this sort of communication issue with his own disciples. It was with those lacking ears to hear They did not understand why he had come to this earth in the first place.. though He kept telling them. 

Repeating in different ways can be helpful with time. Be clear in your thinking -- yes, no matter where you're located on earth. 

Me thinks when it's foggy in the pulpit or on the streets, it sure seems to be cloudy all around there. 

Dr. Howard Hendricks used to attend our local church in Frisco, Texas and he once said: "A mist in the pulpit is a fog in the pew!"

"Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?” 28 So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.” 29 He said to them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” 30 Then He strictly warned them that they should tell no one about Him." Mark 8:27-30 nkjv.

Clear gospel witness requires a clear gospel mind and a compassionate gospel voice. Scripture urges us to speak so people truly understand: “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Col. 4:6). Clarity is not compromise; it is love applied to truth. When hearts are eternal and time is short, vague words are unkind words.

The apostles modeled this holy clarity. Paul resolved, “We do not preach ourselves, but Christ Jesus the Lord” (2 Cor. 4:5), and again, “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Cor. 2:2). The gospel was never buried beneath cultural jargon. It was spoken plainly: Christ died for sinners, rose again, and calls all to repent and believe (1 Cor. 15:3–4; Acts 17:30–31). As Billy Graham often said, “The gospel is the good news that God loves us and sent His Son to die for our sins.”

Clarity in witness is both biblical and strategic. Jesus asked, “Who do you say that I am?” (Mark 8:29). That question demands a clear answer, not a cloudy impression. Peter’s confession—“You are the Christ, the Son of the living God” (Matt. 16:16)—shows that saving faith rests on a precise understanding of who Jesus is and what He has done. Yet moments later Peter resisted the cross (Mark 8:32–33), proving that even sincere believers can misunderstand the mission of Christ if the message is not fully grasped. The crown cannot be preached without the cross.

Faithful witnesses will therefore study both Scripture and people. “The heart of the righteous studies how to answer” (Prov. 15:28). We translate without diluting. 

Paul spoke their particular language and entered their culture short of sinning. He became “all things to all people” (1 Cor. 9:22), not by changing the gospel, but by removing needless barriers to understanding. John Stott wrote, “We must be faithful to the gospel and sensitive to the culture.” The message is sacred; the method must be thoughtful.

Research confirms the urgency of clarity. Studies from the Barna Group repeatedly show that many non-Christians believe Christianity is mainly about moral behavior rather than Christ’s atoning death and resurrection. When the core message is misunderstood, evangelism must recover simplicity: sin, cross, resurrection, repentance, faith. Nothing more. Nothing less.

Christian history echoes the same conviction. Charles Spurgeon declared, “If people will not come to hear us, we must go and speak so they can understand.” 

Hudson Taylor insisted that missionaries must “put the cookies on the lowest shelf,” meaning the gospel should be reachable to the simplest listener. 

Mr. Clive S. Lewis once observed, “The message of Christianity is not complicated; it is profound but plain.” These voices remind us that obscurity is never a spiritual virtue.

Even our songs teach this. The old hymn sings, “I love to tell the story,” because the story itself—clear, repeated, and Christ-centered—awakens faith (Rom. 10:17). The power lies not in clever phrasing but in a faithful proclamation of Christ crucified and risen.

Practically, clear witnessing grows through three disciplines as we walk closely following Jesus.

First, know the Bible and Christ's gospel deeply. If the message is fuzzy in our heart or mind, it will be foggy on our lips.. and in their ears (2 Tim. 2:15).

Second, know your audience, yes, the listener compassionately. Jesus saw the crowds and felt somethign -- He had compassion for each of them (Matt. 9:36). His type of compassion listens and hears before speaking.

Third, know your mother tongue well, and how to use their language wisely. Avoid insider jargon, regional slang like surfer-speak, and vague religious phrases. Speak as Jesus did—using images and words drawn from culture and their everyday life so truth lands gently but firmly (Mark 4:33).

Fourth, above all, we must be given to prayer and really care before we share. Do you love God most and love people too? Who is really leading you? Do you pray for those you want to see in heaven one day? 

I hope they feel that they are loved by you before you start witnessing to them in a non-pushy or preachy sort of way. The clarity must be joined with consecration and God's love. 

Jesus said, “If anyone desires to come after Me, let him deny himself, take up his cross, and follow Me” (Mark 8:34). A clear message without a consistent life creates confusion; a clear message with a faithful life creates credibility (Phil. 1:27). As Eugene Peterson summarized, discipleship is “a long obedience in the same direction,” a steady witness that outlasts emotional hype and fleeting charisma.

When Christ taught, a child could understand Him. He didn't neglect the Scriptures when he spoke their language. 

Therefore, let our witness be like that and remain simple, stay scriptural, and always be sincere. Careful, but use some humor too. Don't make yourself the hero of every story. 

In their language. Speak and brag about Christ plainly and give them an opportunity to get right withh God on the spot. Is there anything at all that would prevent you from coming to Christ right now..as you are? He sees and fully understands you already. 

Explain the cross and Christ's resurrection carefully using clean language. Be bold yet gentle. Call for repentance lovingly. Trust the Spirit to illuminate their hearts (John 16:8). Yes, rely upon Him and His power. He will guide you step by step. When the gospel is spoken with clarity, when it is clothed in compassion, and it is confirmed by consistent victorious living, it will rarely get lost in the translation.  By God’s strong grace, it will come through, and you will see a response toward Him with saving faith.

Thursday, February 19, 2026

Normal People Know There's Nothing Wrong With Women Wearing Pants (And There's Way To Do That..DUH), But When Women Wear The Pants In A Marriage Or Family So To Speak.. Yikes! Bad Results Arrive (See Genesis 16:1–16)

Indecency, immodest, and outta-whack -- all need to be so last season for us! 

I remember several years ago, along with some Dana Point friends, driving up the coast to Long Beach, California, to attend a Christian conference by a really straight laced looking guy on proper submission to direct and delegated authority (It seemed decent enough, I had been such a rebel through the early '70s). He made some great points for sure from Bible passages I love. Us friends had some good fellowship along the way and then homeward. 

And way back in the day after that event, The same man William addressed a gathering of 2,600 pastors in Dallas and made a sobering observation. 

All our relationships matter to God. Some women we've met over the years really crave the idea of constantly leading their husbands spiritually. I think that feeling came from the fall. Women are, men are -- we are all to submit to authority, but that is not always so easy is it? We men, are to really love our wives all the way home. Yes, love like Christ loves His church. 

He said: The most frequent complaint voiced by pastors’ wives was that their husbands were not taking spiritual leadership in the home. That indictment still echoes today. Why do men who can lead churches often fail to lead their own families wisely before God? Why do other so-called Christians fail in this area as well? (Then, years later, I heard Bill had somehow sadly drifted off base. I hope he turned back/repented.

Stories about men failing to spiritually lead their families confirm that this weakness is not so rare. One often-heard example is kind of humorous, almost, yet painfully revealing: A pastor starting to pray about God’s guidance on whether or not to move to another local church while his wife upstairs is already packing his suitcases. Don't do that, lady, just pray with him. 

Bob Deffinbaugh once told about a well-known pastor-dude had been invited to preach temporarily at a sound and prominent church. One needs to pray about that kind of thing. Concerned that accepting might appear as self-promotion, he actually declined. Maybe his wife had prayed more? Then his wife, however, accepted on his behalf. He went and fulfilled the engagement and eventually accepted the pastorate. That story ended well, but Genesis 16 reminds us that many such situations do not.

Abram, the man of faith, proves in this chapter that even saints have clay feet at home. His quiet passivity under pressure brings lasting consequences. Yet before we fault Abram for listening to his wife, we must admit that many husbands fail in the opposite direction by refusing to listen when they should. This passage is not a weapon for husbands to wield against wives. It is a mirror for all of us, calling us to humility, discernment, and deeper trust in God’s promises.


Sarai’s Proposal (Genesis 16:1–6)

Genesis introduces Sarai as barren, a grief in any culture but especially in the ancient world where an heir secured the future. God had promised Abram, “I will make you a great nation” (Genesis 12:2). Sarai assumed the responsibility for producing that promised son must somehow rest on her. Since she could not conceive, she reasoned that another woman must bear the child for Abram.

She speaks with resignation and presumption mingled together:
“Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I shall obtain children through her” (Genesis 16:2).

Ancient customs did allow a barren wife to give her servant to her husband and claim the child as her own. Cultural acceptance, however, does not equal divine approval. Scripture nowhere assigned Sarai the task of fulfilling God’s promise by human ingenuity. God had commanded Abram to leave Ur (Genesis 12:1) and then promised to make him a great nation and bless the world through him (Genesis 12:2–3). The fulfillment rested with God, not with human strategy.

Sarai’s reasoning shows the subtle sin of presumption. Instead of trusting the Lord to do what He promised, she attempted to accomplish the supernatural by natural means. Faith waits for God’s provision. Presumption tries to force God’s hand or act in His place. As Augustine wisely said, “Pray as though everything depended on God. Work as though everything depended on you.” Yet even our work must remain within the boundaries of God’s will and promise.

Despite some commentators suggesting Sarai acted out of faith or sacrificial devotion, the text itself reveals no such confidence. Her proposal appears driven by social shame, personal disappointment, and perhaps the desire to secure Abram’s affection through providing an heir at any cost.

God’s original design for marriage already stood as the ideal: one man and one woman united as one flesh (Genesis 2:18–25). The Bible’s early examples of polygamy, beginning with Lamech (Genesis 4:19), are marked by tension and rivalry. Later narratives confirm the same pattern (Genesis 29:30ff.). Sarai’s plan followed cultural norms but departed from God’s ideal.

Faith does not attempt to accomplish God’s promises through the energy of the flesh. As Paul later explains, Ishmael represents what is born of human effort, while Isaac represents what is born of God’s promise (Galatians 4:21–31).


Abram’s Bad Passivity

Though Sarai initiated the plan, Abram bears equal responsibility. This failure did not begin in Genesis 16 but traces back to his earlier unbelief when he went down to Egypt during famine (Genesis 12:10–13:4). There he acquired servants, likely including Hagar, from Pharaoh (Genesis 12:16). The seeds of later trouble were sown in that earlier compromise. Indeed, the proverb holds true: the consequences of unbelief eventually return home.

“Abram listened to his wife” (Genesis 16:2). In Hebrew thought, listening often implies obedience. Abram’s failure was not that he heard Sarai but that he complied without discernment or prayer. He did not remind her of God’s promise. He did not seek the Lord. He yielded quietly. What appeared to be peacekeeping was actually abdication of spiritual responsibility.

Passivity is not spirituality. True leadership sometimes requires gentle resistance, wise counsel, and patient reassurance rooted in God’s Word. Perhaps Sarai longed for reassurance of Abram’s love. Perhaps she needed to be reminded of God’s promise and power. Abram obeyed her request but may never have truly heard her heart.


Hagar Got A Pride Issue

Hagar herself was not innocent. Though she had little agency as a servant, her attitude shifted once she conceived. “Her mistress was despised in her sight” (Genesis 16:4). She forgot that children are “a heritage from the Lord” (Psalm 127:3). Pride grew where humility should have remained.

Thus sin multiplied. Sarai presumed, Abram submitted passively, and Hagar grew proud. Sin rarely travels alone; it forms a chain that binds everyone involved.

Soon the plan unraveled. Instead of uniting the family, Ishmael created division. Abram loved the child (Genesis 17:18,20; 21:11), but Sarai resented him (Genesis 21:10). What was meant to secure affection only produced conflict.

Sarai the blamed Abram, but it was her bad idea and he basically followed her lead with that (We've had a big problem on earth with this ever since):

“May the wrong done me be upon you” (Genesis 16:5).
Yet she herself had proposed the arrangement. Remorse replaced repentance. Abram again withdrew instead of leading, saying, “Your maid is in your power; do to her what is good in your sight” (Genesis 16:6). Sarai dealt harshly with Hagar, who fled toward Egypt.


Who Could Address The Mess? Divine Intervention Was Needed (See Genesis 16:7–16)

"Now the Angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. 8 And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

9 The Angel of the Lord said to her, “Return to your mistress, and submit yourself under her hand.” 10 Then the Angel of the Lord said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.” 11 And the Angel of the Lord said to her:

“Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the Lord has heard your affliction.
12 He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his brethren.”

13 Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” 14 Therefore the well was called Beer Lahai Roi; observe, it is between Kadesh and Bered.

15 So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram." Genesis 16:7-16 nkjv

* There Was A Big Test of the Covenant (v. 16) Yes, it was God who had made the covenant, and God would fulfill it. Would Abe trust Him to? All Abraham and Sarah had to do was simply wait by faith (Heb. 6:12). Alas, the spirit is willing but the flesh is weak! Wiersbe speaks of the previous chapter, where "Abraham listened to God and exercised faith, but here he listened to his wife and revealed his unbelief. He ceased to walk in the Spirit and began to walk in the flesh. We have seen that “faith is living without scheming,” but at this point both of them tried to help God accomplish His plan. This explains why God had to wait until they were old before He gave them the child. They had to be dead in themselves before He could work (Heb. 11:11–12).
In v. 2 Sarah blames God for her barren condition and hints that He is not good to them (see 3:1–6). She turns to the world for help—to Hagar, the Egyptian—but the whole scheme fails. The works of the flesh now appear (Gal. 5:16–26). God did not recognize the marriage. He called Hagar “Sarah’s maid” (v. 8). This is the first mention of the Angel of the Lord in the OT, and is none other than Christ. God cared for Hagar, instructed her to submit to Sarah, and promised that her son, Ishmael, would be a great man, but a wild man. “Ishmael” means “God will hear” (see v. 11).
When Isaac, Sarah’s son, entered the family, there was no room for Ishmael and he was cast out (21:9ff). Eventually, Ishmael fathered twelve sons (25:13–15), and their descendants have been enemies of the Jews for centuries. Galatians 4:21–31 teaches that Sarah pictures the New Covenant and Hagar the Old Covenant. Hagar was a slave, and the Old Covenant enslaved people (Acts 15:10); Sarah was a free woman and Christ makes us free (Gal. 5:1ff). Ishmael was born of the flesh and could not be controlled. Likewise, the Law appeals to the flesh but cannot change it or control it. Isaac was born of the Spirit, a child of promise (Gal 4:23) who enjoyed liberty.
Do not miss the practical lessons here: whenever we run ahead of God, there is trouble. The flesh loves to help God, but true faith is shown in patience (Isa. 28:16). We cannot mix faith and flesh, law and grace, the Word and this corrupt World-system, the promise of God and self-effort.

Strikingly, God is absent from the first six verses. His name is mentioned only as the One Sarai claims prevented her from bearing children, yet no one seeks His will. When people insist on their own way, God sometimes allows them to feel the weight of their choices.

The Lord finally intervenes, not by speaking to Abram or Sarai, but to Hagar in the wilderness. The angel asks, “Hagar, Sarai’s maid, where have you come from and where are you going?” (Genesis 16:8). The question calls her to reflection. Running away does not erase responsibility. Even Jonah, in the belly of the fish, remained God’s prophet.

God commands her, “Return to your mistress, and submit yourself to her authority” (Genesis 16:9). Hard words indeed, yet echoed later in Scripture. Peter writes, “Servants, be submissive to your masters with all respect… even to those who are unreasonable” (1 Peter 2:18–20). God’s will sometimes calls us to endure hardship with patience, trusting His justice and care.

With the command comes a promise: Ishmael will become a great multitude (Genesis 16:10). His name means “God hears,” a reminder that the Lord sees and hears the afflicted. Hagar responds with worship, declaring, “You are a God who sees” (Genesis 16:13). What comfort this must have given her through the difficult years ahead.


When to Work and When to Wait

Genesis 16 confronts a recurring dilemma for believers: when should we act, and when should we wait? Saul erred by acting when he was commanded to wait (1 Samuel 13; 10:8). In contrast, the church in Acts 12 needed to act when Peter stood knocking at the door instead of merely continuing in prayer (Acts 12:1–16). Wisdom lies in discerning God’s timing.

What Are The Several Good Principles That Emerge?:

  1. We should NOT act wrongly when God clearly gives out both responsibility and authority. God never commanded Abram or Sarai to go think up a way to produce the child of promise. God promised to provide one, simple as that (Genesis 12:1–3; 17:6,16,19).

  2. Our actions must spring from sound faith, not from fear of lack. “Whatever is not from faith is sin” (Romans 14:23). Sarai’s motive appears to have been driven by anxiety rather than trust in God.

  3. Obstacles sometimes strengthen faith, yet at other times they might signal God’s redirection for believers (Exodus 14; Acts 16:6–7). Discernment requires godly wisdom not worldly wisdom, which God gives out generously to the humble (James 1:5–6).

  4. We must question decisions that appeal strongly to any fleshly desires. What could have at first looked noble outwardly may have gratified hidden appetites.

  5. Pressure from others ..like from a well-meaning but fearful or anxious woman (in this case, wife), is rarely a sound motive for good actions. Abram acted largely to simply appease Sarai, not to honor God. Hey guys, lead wisely! 

  6. Methods must align with God’s Holy Word, sterling character, and eternal purposes. Peer pressure, wife pressure, and cultural acceptance cannot sanctify methods that fall short of divine ideals.

Abram’s attempt to “help” God out only created centuries of conflict between the descendants of Isaac and Ishmael. God does not need our assistance; He desires our trust and obedience. As Hudson Taylor once said, “God’s work done in God’s way will never lack God’s supply.”


The Cost and Consequences of Acting Without God

Another sobering observation appears: God spoke to Hagar, but not to Abram or Sarai. Scripture records no word from God to Abram for thirteen years (Genesis 17:1). When we rely on human reasoning instead of divine guidance, God may allow silence to teach us dependence.

Abram even learned Ishmael’s name from what God told Hagar (Genesis 16:11,15). When we choose to be led primarily by human voices rather than by God, He may permit us to experience the loneliness of that choice.

Abram’s household struggled with the same tensions families face today. Wives may pressure out of fear; husbands may surrender leadership to keep peace. Yet neither presumption nor passivity honors God. True faith walks the narrow path between forcing outcomes and refusing responsibility.


What's More Important Than Seeing All In Your Family 1st-Hand Experiencing Christ's Salvation? Nothing. 

We each need to grasp the Bible's deeper spiritual truth from the Holy Spirit. Many people attempt to assist God in saving themselves via good works.. bad idea.. as Abram attempted to assist God in fulfilling God's good promise with Hagar. But Scripture is clear:

“There is none righteous, not even one” (Romans 3:10).
“All our righteous deeds are like a filthy garment”
(Isaiah 64:6).

We work from salvation, not for real salvation. The good works are to follow after we repent, believe in Christ and are forgiven.. regenerated inside. Just as Abram could not produce the promised son by human effort, we cannot produce righteousness by our own works. Salvation is entirely God’s gift through Jesus Christ.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Faith rests in what God has done, not in what we can accomplish. We bring our weakness, our inability, and our need. He supplies forgiveness, righteousness, and new life.

So Genesis 16 gently yet firmly teaches us: do not force what God has promised to provide, do not abdicate what God has called you to lead, and do not trust the flesh where only faith in God will suffice.

What are some Bible verses about modesty?

How does God really define a decent Christian family?

What is the right and biblical way to lead a child to Christ?

What was the significance of the rebellion of that ungodly man, Korah?

What does it mean to be a godly husband?

Who is the head of the household according to the Bible?

What are the roles of the husband and wife in a family?

What does it mean to dress modestly? 

What Such an old but good term -- modestly.

Should Christian women wear pants (trousers)? Nothing wrong with pants.

Tuesday, February 17, 2026

Shake the dust off--breaking all witnessing ties until they become open to hear the truth. They might never, but keep on relying upon the Lord where he leads you to go witness of Him. Yes, sometimes it's good to just shake the dust off of your feet and move on to someone hungry for His life-rescuing Message. .

Why waste any time with the closed-minded sinners? We want to influence people in a positive way for the Lord and not let them pull us down spiritually. 

Shake it off when it's time.. what, huh? Yes, Jesus said, “Shake the dust off your feet” (see the context below).

This was Christ’s solemn way of basically saying: Love Him most and be faithful to follow Him in delivering His message of truth (not your own), but do not ever assume the burden of pressuring or forcing anything upon anyone..especially the gospel or their response. It is obedience without pushy manipulation or bitterness. It's about clarity without any coercion, about His love without any entanglement in rejection from anyone (even from a friend or family member).

Jesus used this command four times (Matthew 10:14–15; Mark 6:11; Luke 9:5; 10:10–12) when sending His disciples into resistant towns. The act was not a petty dismissal act, but perhaps more symbolic. It also preached to those in the area. In ancient Judaism, devout Jews would shake Gentile dust from their sandals when leaving pagan regions. By applying that gesture to unbelieving Jewish towns, Jesus declared: Rejecting the gospel is spiritually VERY serious. “It will be more tolerable for Sodom and Gomorrah in the day of judgment than for that town” (Matthew 10:15). The message can be sobering for those open: hearing truth does increase responsibility.

Jesus said, "Whoever does not welcome you, nor listen to your message, as you leave that house or city, shake the dust [of it] off your feet [in contempt, breaking all ties]. 15 I assure you and most solemnly say to you, it will be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger].

16 “Listen carefully: I am sending you out like sheep among wolves; so be wise as serpents, and innocent as doves [have no self-serving agenda]. 17 Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues; 18 and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles. 19 But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour; 20 for it is not you speaking, but the Spirit of your Father speaking through you.

21 “Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death. 22 And you will be hated by everyone because of [your association with] My name, but it is the one who has patiently persevered and endured to the end who will be saved.

23 “When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor is a bond-servant above his master. 25 It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household." Matthew 10:14-25 amp

*   Jesus Instructs His Team of Future Apostles (Matt 10:16–23)

Bible writers sometimes leap from one period to another without warning. Here Jesus looks down through history and sees those who will be His witnesses during the Tribulation period. These verses do not apply to the 12 Apostles for several reasons: (1) Verse 5 forbids them to go to the Gentiles, while v. 18 says they will be witnesses to the Gentiles. (2) The Spirit could not speak in them until after Christ had been crucified and raised from the dead (see John 14:17). (3) There is no evidence that the twelve apostles were persecuted. Luke 9:10 and Mark 6:30 indicate that they had a most successful ministry and were happy with it. (4) Verses 22–23 parallel 24:9, 13, where they definitely apply to the end time. There is a sense in which this section could apply to the ministry of the apostles during the Book of Acts, especially the Apostle Paul. However, the true application is for the Tribulation period. Note that v. 22 has nothing to do with salvation from sin. It is talking about the faithful endurance of His ambassadors during the time of persecution in the Tribulation. This will end with the return of the Lord (v. 23).

*   Jesus Instructs His Team for Present-day Disciples (Matt. 10:24–42)

Jesus returns to that word disciple and that He of course does not limit it to the Jew only. This passage contains encouragement and instruction even for us--for His present-day followers now. We are learners (disciples) and laborers (servants). He warns against the fear of man (vv. 25–31). He assures us that men treated Him the same way and that it is a privilege for us to suffer for His sake (see Phil. 1:29; Acts 5:41)

In essence, His command basically means: Preach His Message clearly, love Him and people deeply, then release the outcome to God. Leave the results with Him. We sow the seeds; God alone saves and gives the growth (See 1 Corinthians 3:6–7). When hearts harden, we are not commanded to chase endlessly, argue endlessly, or carry endless emotional guilt. We are commanded to obey.

This truth frees weary witnesses. The apostles modeled it in Pisidian Antioch: “They shook the dust off their feet against them and went to Iconium” (Acts 13:51). Notice what they did not do—they did not dilute the message, manipulate the hearers, or measure success by applause. They simply moved forward in mission. The gospel advanced because the messengers refused to be paralyzed by rejection.

Barna research consistently shows many believers feel responsible for people’s responses to the gospel, leading to fear and silence rather than faithful witness. Scripture corrects this misplaced burden: God calls us to clarity, not control; faithfulness, not forcefulness. Ezekiel 3:18–19 echoes the same principle—warn the wicked, and you have delivered your soul whether they respond or not.

The dust-shaking gesture also guards the messenger’s heart. It is not a gesture of anger but of release—placing resistant souls back into God’s hands. We are not saviors; we are servants. As the hymn quietly reminds us,

“Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.”

The act is therefore both mercy and warning: mercy for the witness who can walk on with a clear conscience, and warning for the hearer who has knowingly resisted light (John 3:19–20). It says, in effect, “I have spoken God’s truth in love; now the matter rests with Him.”

Billy Graham once observed, “The Holy Spirit’s job is to convict, God’s job is to judge, and my job is to love.” That captures the spirit of dust-shaking. Likewise, John Piper has written that we are “not the Savior; we are witnesses,” and witnesses testify faithfully whether believed or ignored.

This principle applies beyond evangelism. Parents praying for prodigal children, believers counseling resistant friends, pastors preaching to indifferent congregations—all must remember: obedience is measured by faithfulness, not visible results. Even the perfect Father has creatures who resist Him; yet His righteousness remains flawless (Isaiah 65:2; Romans 10:21).

Still, dust-shaking is never cold detachment. Paul, who practiced it, also wrote with tears for the lost (Romans 9:1–3). The gesture does not cancel compassion; it prevents despair. We keep loving, keep praying, keep leaving the door open—but we stop carrying the illusion that we control another soul’s repentance.

John MacArthur has noted that faithful ministry is not validated by acceptance but by accuracy to God’s Word. And Greg Laurie often reminds believers: “Success in evangelism is simply taking the initiative to share Christ in the power of the Holy Spirit and leaving the results to God.” That is dust-shaking theology in plain terms.

So the command stands as both comfort and commission. Speak truth clearly. Stay where welcomed. Move on when rejected. Keep the conscience clean, the heart tender, and the feet ready for the next open door (Colossians 4:3).

In a restless, resistant world, the disciple walks on—not hardened, not cynical, but liberated. The dust falls away; the mission continues; the gospel advances.

Biblical Examples: When Witnesses Moved On from Hardened Hearers

1. Jesus’ Direct Command to the Twelve

References: Matthew 10:14–15; Mark 6:11; Luke 9:5; Luke 10:10–12
Jesus instructed His disciples to leave unreceptive towns and “shake off the dust” as a solemn testimony. The gesture declared both completion of duty and accountability of the hearers before God.

“If anyone will not receive you or listen to your words, shake off the dust from your feet…” (Matthew 10:14)

Faithfulness means proclamation, not forced persuasion.

“The messenger’s responsibility is to speak; the listener’s responsibility is to respond.”John MacArthur


2. Jesus Withdrawing from Persistent Unbelief

Reference: Matthew 13:58; John 12:36–40
When rejection became entrenched, Jesus often withdrew and spoke in parables, allowing truth to both reveal and conceal.

“He did not do many mighty works there, because of their unbelief.” (Matthew 13:58)

Continued exposure without repentance can harden the heart (Hebrews 3:15).

“The same sun that melts wax hardens clay.” Charles Spurgeon


3. Paul and Barnabas in Pisidian Antioch

Reference: Acts 13:44–51
After bold preaching and fierce opposition, they declared: “We now turn to the Gentiles,” and shook off the dust from their feet.

“They shook off the dust from their feet against them and went to Iconium.” (Acts 13:51)

Rejection redirected mission; it did not end it.

“Opposition is often God’s way of pointing to the next open door.” — Billy Graham


4. Paul in Corinth Turning to the Gentiles

Reference: Acts 18:5–6
When opposition intensified, Paul declared his conscience clear and redirected his focus.

“Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles.” (Acts 18:6)

The preacher’s innocence rests on faithful proclamation.


5. Paul Leaving Hostile Hearers in Ephesus

Reference: Acts 19:8–10
After some became “stubborn and continued in unbelief,” Paul withdrew and taught in another setting where hearts were receptive.

Strategic relocation is not surrender but stewardship.

“Wisdom knows when persistence becomes unproductive and when redirection serves the gospel better.” John Piper


6. Jesus Before Herod: Silence Before a Hardened Curiosity

Reference: Luke 23:8–9
Herod wanted spectacle, not truth. Jesus answered him nothing.

Not every question deserves an answer; some hearts seek entertainment, not repentance.

“Christ spoke much to the willing, but nothing to the willfully hardened.” A W Tozer


7. Jesus’ Instruction About Holy Things and Hostile Hearers

Reference: Matthew 7:6
“Do not give dogs what is holy…” — a call for discernment in sharing truth with mockers who trample sacred things.

Evangelism requires compassion and discernment.


8. Paul Leaving the Synagogue in Antioch of Pisidia After Rejection

Reference: Acts 13:45–46
They spoke boldly, but when contradicted and reviled, they shifted their focus to receptive Gentiles.

Gospel clarity precedes gospel redirection.


9. Jesus Walking Away from the Rich Young Ruler

Reference: Mark 10:21–22
Jesus loved him, spoke truth, and allowed him to walk away sorrowfully.

Love does not chase after unwilling hearts; it leaves room for conviction.

“Christ let him go, not because He did not care, but because coercion cannot create conversion.” J C Ryle


10. The Apostles Fleeing Persecution to Continue the Mission

References: Matthew 10:23; Acts 8:1,4
They fled hostile areas not out of fear, but to spread the Word elsewhere.

“Those who were scattered went about preaching the word.” (Acts 8:4)

Rejection became the engine of expansion.

Biblically, leaving resistant hearers is not failure—it is obedience guided by discernment. The witness must:

  1. Proclaim the gospel truth clearly, boldly.

  2. Appeal patiently.

  3. Withdraw wisely when their bad choices are made and hearts harden.

  4. Continue His mission elsewhere, where the Holy Spirit leads you.

Some will allow the Holy Spirit to reap them into the Kingdom -- you can come to Jesus right now if you want. We are accountable for fidelity unto Him, we want to be faithful and fruitful, but He gives the fruit (1 Corinthians 3:6–7). The Spirit convicts; we simply communicate. Remember that old hymn reminding us:

“Sow in the morn thy seed,
At eve hold not thy hand;
God gives the increase sure,
By His almighty hand.”

In a resistant age, this principle guards the soul of the witness: speak boldly, love sincerely, pray continually—and when the door closes, walk on with a clear conscience, trusting God to finish the work you could not force.