Tuesday, May 19, 2026

God's Power & Redemptive History: Let's talk about weak saints, Mighty Savior; frail vessels, Divine Power; trembling servants, Omnipotent Lord!

Rely upon Jesus, instead of on the world or your own power. 

What did the Apostle Paul even mean when he wrote, “For when I am weak, then I am strong” (2 Corinthians 12:10)? He certainly was not praising weakness for its own sake. He was testifying to the sufficiency of Christ. He had learned, through pain, affliction, opposition, and personal limitation, that the believer’s true strength is never self-generated. Real spiritual power comes from dependence upon God. The weaker Paul became in himself, the more fully the strength of Jesus Christ rested upon him.

The Lord answered Paul’s desperate prayer concerning his “thorn in the flesh” not by removing the burden, but by giving sustaining grace: “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Corinthians 12:9, NKJV). The New Living Translation beautifully renders it: “My power works best in weakness.” What seemed at first like a painful denial was, in reality, a severe mercy. God was protecting Paul from pride, teaching him continual dependence, and displaying divine power through human frailty.

Paul eventually stopped resisting the weakness and began embracing what God intended through it. Instead of boasting in achievements, revelations, or ministry success, he gloried in the very things that exposed his inability apart from Christ:

“Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9, NKJV).

The phrase “may rest upon me” carries the idea of God’s power pitching its tent over Paul’s life. His weakness became the place where divine strength dwelt visibly.

This is one of the great paradoxes of the kingdom of God. Human beings naturally admire self-sufficiency, confidence, talent, and visible strength. But God repeatedly chooses weak vessels so that His glory cannot be confused with human ability:

“But God has chosen the foolish things of the world to shame the wise; God has chosen the weak things of the world to shame the strong” (1 Corinthians 1:27).

The Bible is filled with examples of God working through weak people who learned to trust His strength. Moses trembled at his calling and protested that he was slow of speech (Exodus 4:10). Gideon saw himself as insignificant and fearful (Judges 6:15). Jeremiah felt too young (Jeremiah 1:6). Peter failed repeatedly. Yet God delights in taking inadequate people and accomplishing extraordinary things through them so that no flesh may boast before Him.

Even our Lord Jesus Christ entered fully into human weakness. Scripture says He “was crucified in weakness, yet He lives by God’s power” (2 Corinthians 13:4). At Calvary, what appeared to be defeat became the triumph of redemption. The cross forever teaches us that God often accomplishes His greatest works through what appears weak in the eyes of the world.

To those who are weak in the faith, Scripture does not say, “Pretend to be strong.” It says, come near to Christ. Grow in Him. Learn His Word. Walk in the Spirit. Depend upon His grace.

Paul writes:

“As for the one who is weak in the faith, welcome him, but not to quarrel over opinions” (Romans 14:1, ESV).

The “weak in the faith” in Romans 14 are genuine believers whose understanding of Christian liberty is immature or underdeveloped. Their consciences are tender, often overly restricted by fear, uncertainty, or misunderstanding regarding non-essential matters. They are not false believers. They are growing believers.

The mature Christian must never despise the weak believer. Neither should the weak believer judge the strong. The church is not a museum of finished saints, but a family of redeemed sinners growing together under the patience of God.

Paul commands stronger believers to bear with the weak lovingly and gently:

“We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves” (Romans 15:1, ESV).

Spiritual maturity is not measured merely by knowledge, but by love. The strong do not crush fragile consciences. They help strengthen them patiently through truth, example, prayer, humility, and kindness.

This is beautifully illustrated in Part 2 of Bunyan’s classic The Pilgrim’s Progress. Great-Heart says concerning the weaker pilgrims:

“I have it in commission to comfort the feeble-minded, and to support the weak… we will wait for you; we will lend you our help… we will not enter into doubtful disputations before you… rather than you shall be left behind.”

That spirit reflects the heart of Christ Himself.

Yet Scripture also calls believers not to remain perpetually weak and immature. There is a difference between patiently nurturing weakness and settling into spiritual infancy. God desires growth. He calls believers to maturity, discernment, strength, and steadfastness.

So how does a weak believer become strong in Christ?

Not by self-confidence.

Not by fleshly striving.

Not by worldly methods.

But by abiding in Jesus Christ through the Holy Spirit.

Jesus said:

“Apart from Me you can do nothing” (John 15:5).

But Paul also declared:

“I can do all things through Christ who strengthens me” (Philippians 4:13).

The Christian life is not self-improvement. It is Christ empowering surrendered people.

Practical ways to grow strong in the Lord include:

• Saturate your mind daily with Scripture. Faith grows through God’s Word (Romans 10:17).

• Pray honestly and continually. Weakness admitted before God becomes strength received from God (Hebrews 4:16).

• Starve the flesh and feed the Spirit. Galatians 6:8 warns:

“For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.”

• Refuse continual compromise with worldly influences that inflame lust, pride, greed, bitterness, and unbelief.

• Walk in fellowship with healthy, growing believers who sharpen your love for Christ (Hebrews 10:24–25).

• Obey the truth you already know. Spiritual strength grows through practiced obedience.

• Learn to depend upon God in weakness instead of hiding weakness behind religious performance.

• Watch and pray against temptation.

Jesus warned His disciples in Gethsemane:

“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Matthew 26:41).

The disciples truly loved Christ. Their spirit was willing. But their human weakness overwhelmed them. They slept instead of praying. Within hours, many fled in fear.

How painfully human that scene is.

Every believer knows this struggle. We sincerely desire holiness, prayer, obedience, purity, courage, and consistency. Yet the flesh pulls downward constantly. Weariness, fear, lust, distraction, discouragement, pride, comfort, and anxiety wage war against the soul.

Jesus was not mocking His disciples. He was warning them compassionately. Human strength is insufficient for spiritual battle.

That is why believers must “watch and pray.” Spiritual alertness recognizes temptation early. Prayer draws strength from God before the flesh overwhelms the soul.

The Christian who ignores prayer eventually becomes spiritually weak, no matter how gifted or knowledgeable he may appear outwardly.

As A. W. Tozer once wrote:

“The man who has God for his treasure has all things in One.”

And Hudson Taylor wisely said:

“All God’s giants have been weak men who did great things for God because they reckoned on His power and presence with them.”

Charles Haddon Spurgeon similarly observed:

“God is too good to be unkind, and He is too wise to be mistaken. And when we cannot trace His hand, we must trust His heart.”

Even the command in Joel 3:10, “Let the weak say, ‘I am strong,’” carries an important lesson when understood in context. In Joel, God is summoning rebellious nations to judgment. The weak are being called into a doomed rebellion against Almighty God. The passage is not a motivational slogan about positive thinking. It is a sobering picture of humanity’s delusion in imagining it can wage war against the Lord.

And yet, by contrast, believers truly can say they are strong, not because of human ability, but because Christ Himself is their strength.

“The LORD is the strength of my life” (Psalm 27:1).

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26).

The mature Christian eventually learns this deeply: weakness is not the ultimate disaster. Independence from God is.

Sometimes God removes the thorn.

Sometimes He leaves it.

Sometimes He calms the storm.

Sometimes He strengthens His child within the storm.

Paul learned that even a divine “no” can become a greater mercy than the answer we originally sought. God’s purpose in prayer is not merely to give us what we want, but to conform us to Christ.

The world says, “Be strong in yourself.”

The flesh says, “Protect your image.”

Pride says, “Hide your weakness.”

But Scripture says:

“He gives power to the weak,
And to those who have no might He increases strength”
(Isaiah 40:29, NKJV).

And again:

“Humble yourselves under the mighty hand of God” (1 Peter 5:6).

The strongest Christian is not the one who feels most self-sufficient. It is the one who has learned deepest dependence upon Jesus Christ.

Like fragile clay jars carrying heavenly treasure, believers exist to display that “the surpassing greatness of the power will be of God and not from ourselves” (2 Corinthians 4:7).

So if you are weak today, do not run from Christ in shame. Run to Him in faith. Bring Him your weariness, your temptations, your fears, your limitations, your failures, and your inadequacies. The throne of grace is not reserved for the impressive. It is for needy sinners who know they need mercy.

And there, at the end of self-reliance, many believers finally discover what Paul discovered:

“When I am weak, then I am strong.”

Dealing with the frail weakness of Christians is not always so easy, but Christ's yoke of Lordship is easy. I want Him to lead instead of me lead Kurt (me) cuz it just works out much better that way. (I Kurt von Schleicher admit that I need to appropriate God's power every day in a lot of ways).. but simply observing the great strength of our God at work is so exhilarating. He answers our prayers! 

The Father, the Son and the Spirit are vigorously, wisely, diligently at work in this world today ..and you could be a part of that. Will you be?

God deliberately uses "weak" people so that His strength, wisdom, and glory are unmistakably seen.. yes, are on display. Lord, please use me too for your sake!

Need some memory verses (see them first in their whole context), like what Paul the Apostle wrote: 

“God has chosen the weak things of the world to put to shame the things which are mighty.”
— 1 Corinthians 1:27

Let's talk about God's recurring pattern throughout all of redemptive history: weak saints, strong Savior; frail vessels, divine power; trembling servants, omnipotent Lord.

“God does not need your strength -- He has more than enough power of His own. He asks your weakness to use as His instrument." ~ Charles H. Spurgeon

The Bible does not present God’s servants as naturally strong superheroes. Rather, it portrays them as fearful, frail, inadequate, and often deeply conscious of their own limitations. Yet the living God—Jesus Christ, the Almighty—works powerfully through them.

As Hudson Taylor famously said:

“All God’s giants have been weak men who did great things for God because they reckoned on His being with them.”

And Charles Haddon Spurgeon wrote:

“Our weakness should be treasured as making room for divine strength.”

The Great Biblical Principle

The central truth is this:

God’s strength is perfected in the admitted weakness of His people.

The clearest statement is found in 2 Corinthians.

2 Corinthians 12:9–10

“My grace is sufficient for you, for My strength is made perfect in weakness.”

“Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

“For when I am weak, then I am strong.”

This is not poetic exaggeration. It is a spiritual law of God’s kingdom.

When believers confess their inadequacy and depend on Christ, His supernatural strength is displayed through them.

Here are some Key Bible Verses About Human Weakness and Divine Strength

Isaiah 40:29–31

“He gives power to the weak, And to those who have no might He increases strength.”

“Those who wait on the LORD Shall renew their strength.”

Psalm 73:26

“My flesh and my heart fail; But God is the strength of my heart and my portion forever.”

Philippians 4:13

“I can do all things through Christ who strengthens me.”

Ephesians 6:10

“Be strong in the Lord and in the power of His might.”

Zechariah 4:6

“Not by might nor by power, but by My Spirit,” says the LORD of hosts.

Psalm 46:1

“God is our refuge and strength, a very present help in trouble.”

Habakkuk 3:19

“The Lord GOD is my strength.”

Nehemiah 8:10

“The joy of the LORD is your strength.”

1 Samuel 2:9

“For by strength no man shall prevail.”

Jeremiah 17:5, 7

“Cursed is the man who trusts in man...”

“Blessed is the man who trusts in the LORD.”


Weak Believers Have Been Used By Our Mighty God - He Delights To Do That!

Moses — “I am not eloquent.”

Exodus 3–4

  • Moses felt inadequate, fearful, and unable to speak effectively (Exodus 4:10–13).
  • God used him to confront Pharaoh and lead over two million Israelites out of Egypt.

“Certainly I will be with you.” (Exodus 3:12)


Gideon — “My clan is the weakest.”

Judges 6–7

  • Gideon called himself the least in his father's house.
  • God intentionally reduced his army to 300 men so the victory would clearly belong to the Lord.

“Surely I will be with you.” (Judges 6:16)


David — A shepherd boy against Goliath

1 Samuel 17

  • Young, unarmored, and underestimated.
  • Trusted not in weapons but in the name of the Lord.

“The battle is the LORD’s.” (1 Samuel 17:47)


Jehoshaphat — “We do not know what to do.”

2 Chronicles 20

  • Faced overwhelming armies.
  • Confessed total helplessness and fixed his eyes on God.

“We have no power.. nor do we know what to do, but our eyes are upon You.” (2 Chronicles 20:12)


Asa — “Help us, O LORD.”

2 Chronicles 14:11

  • Confronted a massive Ethiopian army.

“It is nothing for You to help, whether with many or with those who have no power.”


Jonathan and his armor-bearer

1 Samuel 14

  • Two men against a Philistine garrison.

“Nothing restrains the LORD from saving by many or by few.” (1 Samuel 14:6)


Jeremiah — “I am only a youth.”

Jeremiah 1

  • Felt too young and unqualified.

“Do not be afraid... for I am with you.” (Jeremiah 1:8)


Esther

Esther 4

  • Risked her life to intercede for her people.

Mary

Luke 1

  • A humble young woman entrusted with an unparalleled calling.

“For with God nothing will be impossible.” (Luke 1:37)


Peter

Acts 2–4

  • Denied Christ, yet later preached with Spirit-empowered boldness.

Paul the Apostle

2 Corinthians 12

  • Lived with a “thorn in the flesh.”
  • Learned that Christ’s grace was sufficient.

“When I am weak, then I am strong.” (2 Corinthians 12:10)


Summary Verses on Weakness and Divine Strength

  • Isaiah 40:29 — “He gives power to the weak.”
  • Psalm 73:26 — “God is the strength of my heart.”
  • Philippians 4:13 — “I can do all things through Christ who strengthens me.”
  • Ephesians 6:10 — “Be strong in the Lord.”
  • Hebrews 11:34 — “Out of weakness were made strong.”
  • Zechariah 4:6 — “Not by might nor by power, but by My Spirit.”

Human Weakness And God’s Strength

Hudson Taylor

“All God’s giants have been weak men who did great things for God because they reckoned on His being with them.”

D. L. Moody

“Moses spent forty years thinking he was somebody, forty years learning he was nobody, and forty years discovering what God can do with a nobody.”

Andrew Murray

“Our weakness is our best qualification for learning to trust God.”

A.W. Tozer

“The man who has God for his treasure has all things in One.”

Charles Haddon Spurgeon

“God is so boundlessly pleased with Jesus that in Him He is altogether well pleased with us.”

“God will not do anything with us until He has first reduced us to nothing.”

Joni Eareckson Tada

“Sometimes God permits what He hates to accomplish what He loves.”

Oswald Chambers

“The only way to know the strength of God is to know the weakness of yourself.”

Corrie ten Boom

“There is no pit so deep that God’s love is not deeper still.”


Need Some Encouragement Today?

Do you work out at the gym regularly? Well good! 

Believer, your usefulness before God does not depend on workouts or being naturally strong, gifted, or fearless. It depends on abiding in Jesus Christ and relying upon His all-sufficient grace.

“We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”
— 2 Corinthians 4:7

The same God who strengthened Moses, Gideon, David, Jehoshaphat, Jeremiah, Peter, and Paul is there for you today!

“The LORD is my strength and my shield.” (Psalm 28:7)

Scripture teaches us:

Weak believers are not God’s second choice. Believer, you might feel like you're living God's plan B, instead of His plan A for your life, but you're not.

Conscious weakness is often the very qualification that God enjoys using.

Self-sufficiency hinders dependence on God.

Faith lays hold of omnipotence.

God receives all the glory when frail people accomplish what only He can do.

Paul the Apostle summed it up perfectly in his Epistles!

Your greatest usefulness to God does not depend on your IQ, or SQ. It's not at all dependent upon your Social IQ, or any level of talkent, intelligence, charisma, or resources!

Your availability instead of ability are important! Your willingness to say YES LORD by life and word -- it counts!

“Lord, I am weak, but You are strong. I do not know what to do, but my eyes are on You. Live Your life through me and glorify Yourself.”

And God delights to answer that prayer.

“The eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” (2 Chronicles 16:9)

Take heart, Christian.

The “omni” attributes of God are theological terms derived from Latin that describe the infinite perfections of the God of the Bible. They help us express what Scripture reveals about who God is in His absolute greatness, majesty, and glory.

“Our God is in the heavens; He does all that He pleases.” — Psalms

The Great “Omnis” of God

The prefix omni- means “all” or “without limitation.” These attributes belong to God alone in their absolute and perfect sense.

1. Omnipotence — God Is All-Powerful

Definition: God possesses unlimited power and sovereign ability to accomplish everything He wills that is consistent with His holy character and nature.

Genesis — “Is anything too hard for the LORD?”

Jeremiah — “Nothing is too hard for You.”

Matthew — “With God all things are possible.”

Revelation — “The Lord our God, the Almighty, reigns.”

Job — “I know that You can do all things.”

Meaning

God never struggles, tires, or fails. He created the universe by His word, sustains every atom, raises the dead, and will ultimately defeat all evil.

2. Omnipresence — God Is Present Everywhere

Definition: God is fully present at every point in space and time. No place is outside His presence.

Psalms — “Where can I flee from Your presence?”

Jeremiah — “Do I not fill heaven and earth?”

Acts — “In Him we live and move and exist.”

Meaning

God is with His people in every circumstance and no one can hide from His sight.

3. Omniscience — God Is All-Knowing

Definition: God knows all things perfectly—past, present, and future, actual and possible.

Psalms — “His understanding is infinite.”

Hebrews — “All things are open and laid bare to His eyes.”

1 John — “God knows all things.”

Isaiah — “Declaring the end from the beginning.”

Meaning

God never learns, forgets, or discovers anything. His knowledge is perfect and exhaustive.

4. Omnibenevolence — God Is Perfectly Good and Loving

Definition: God is infinitely good, loving, merciful, and kind in all His ways.

Psalms — “The LORD is good to all.”

1 John — “God is love.”

Exodus — “Compassionate and gracious, slow to anger.”

Meaning

God’s goodness is never mixed with evil. His love is holy, wise, and righteous.

5. Omnisapience — God Is All-Wise

Definition: God always chooses the best ends and the best means to accomplish them.

Romans — “How unsearchable are His judgments.”

Jude — “To the only wise God.”

Isaiah — “Wonderful in counsel and excellent in wisdom.”

Meaning

God never makes mistakes. His plans are perfect.

6. Omnibenevolent Justice — God Is Perfectly Righteous

Definition: God always does what is right and just.

Deuteronomy — “All His ways are justice.”

Psalms — “Righteousness and justice are the foundation of Your throne.”

Meaning

God is never unfair. Every decision He makes is morally perfect.

Other Infinite Attributes of God

Although they do not begin with “omni,” these are equally glorious:

Eternal — without beginning or end (Psalms)

Immutable — unchanging (Malachi)

Self-Existent (Aseity) — dependent on no one (Exodus)

Sovereign — rules over all (Daniel)

Holy — absolutely pure (Isaiah)

Faithful — always keeps His word (Lamentations)

* Attribute & Meaning...

Omnipotent

All-powerful

Omnipresent

Present everywhere

Omniscient

All-knowing

Omnibenevolent

Perfectly good and loving

Omnisapient

All-wise

"For consider your calling, brothers: mnot many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God." 1 Corinthians 1:26-29

There Is Wonder-Working Power In The Name of Jesus! 

There's No Name In Any Universe More Powerful. God’s Mighty Power Is Better Than Sublime Or Splendid. 

The Tyndale Bible Dictionary defines power as the “ability to do things, by virtue of strength, skill, resources, or authorization.” The Bible says a Christian’s power comes from God through the Holy Spirit.

God is the ultimate source of power. All power comes from Him and is subject to Him: “Yours, LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, LORD, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all” (1 Chronicles 29:11–12).

Many Old Testament passages speak of God giving His power to the weak: “He gives strength to the weary and increases the power of the weak” (Isaiah 40:29). Psalm 68:35 says God gives power to His people: “You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!” Frequently, we read of God’s power being given to kings (1 Samuel 2:10) and prophets: “But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression, to Israel his sin” (Micah 3:8).

God’s inexhaustible power poured forth in the lives of His people is seen in various applications in Scripture. The Bible says the gospel itself is the power of God for salvation: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16; also 1 Corinthians 1:18).

A Christian’s power—his ability to do anything of worth—is received from the Holy Spirit. When Jesus ascended on high, He told His disciples to wait for the power they needed: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). Without the Holy Spirit, the disciples would just be spinning their wheels, no matter how talented, energetic, or enthused they were in presenting the gospel.

A Christian’s power from God strengthens the inner being: “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being” (Ephesians 3:16). We do not lose heart, because, even “though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16).

A Christian’s power from God enables him or her to become a servant of the gospel: “I became a servant of this gospel by the gift of God’s grace given me through the working of his power” (Ephesians 3:7).

“There is no attribute of God more comforting to His children than the doctrine of divine sovereignty.” — Charles Haddon Spurgeon

“God never hurries. There are no deadlines against which He must work.” — A. W. Tozer

“The God who calls you is the God who will sustain you.” — John MacArthur

“What comes into our minds when we think about God is the most important thing about us.” — A. W. Tozer

“Our weakness is never a limitation to God’s power.” — Joni Eareckson Tada

The Father desires Faithfulness and Fruitfulness in Christ - Your Acceptable Worship!

“Ah, Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You.” — Jeremiah

“Great is our Lord and abundant in strength; His understanding is infinite.” — Psalms

The God you serve, believer, is not limited by your weakness at all, by your age, by your resources, or by your circumstances. Jesus is infinitely powerful right at this moment.. NOW.. He's infinitely wise, fully present, and perfectly good as Lord of All. Walking in Christ, the Christian life is about learning to trust your utter weakness to His utter sufficiency, it's about appropriating by faith all that you need when you need it to fulfill your ministry for His glory! So cry out to the Jesus of the Bible now if you are lost or lack the assurance of salvation

“The less we have, the more we depend on God. The more we depend on God, the more we discover His sufficiency.” — Hudson Taylor

Your weakness is not a block like unbelief can be -- its not at all a barrier to God’s work. It is often the very stage upon which His omnipotent grace shines most brightly. KnowGod.org

  • “My grace is sufficient for you, for my power is made perfect in weakness.” — Jesus to Paul (2 Corinthians 12:9).
  • “God has chosen the weak things of the world to confound the things which are mighty.” — 1 Corinthians 1:27, see Paul's teachings on humility.
Believers, you're invited to embrace full dependence on Christ through prayer, waiting on Him (Isaiah 40:31), and faith. This is not a call to passivity but to trust that His power works best when we acknowledge our limitations.

So when you feel weak, inadequate, tired, or overwhelmed, remember:

Your weakness is not a disqualification. It is often the very platform upon which the omnipotent strength of God is most clearly displayed.

Monday, May 18, 2026

Sup with mercy and IQ? Sup with grace and Social IQ needed? Sup with Emotional IQ Needed? Hey, God’s heart get's set in motion with wise actions for the benefit of broken and hurting people here! (Part 1)

“Blessed are the merciful, for they shall receive mercy.” — Jesus in Matthew

Mercy is compassion with sleeves rolled up for a purpose.

Mercy.. it is real love that does something for people.

Do you often take the time to pray, and to show interest in other people? Do you show interest in their interests ahead of even your own interests? I mean show interest in their lives, their feelings, their struggles? Do you keep it simple show them mercy (I get it if they keep on hurting you)?

Jesus lived like that--merciful. Even showing love toward those who made themselves his enemies.

In Jesus’ Sermon on the Mount, one of the Beatitudes is “Blessed are the merciful: for they shall obtain mercy” (Matthew 5:7).

Mercy is what we express when we are led by the Spirit of God to be compassionate in our attitudes, our words, and our actions.

It is more than a mere feeling of sympathy toward someone; it is love enacted.

Mercy in a believer desires to the answer to their own prayer.. desires to be used of God to meet some immediate needs of others, to alleviate the suffering, the loneliness, and the grief inside.

Mercy addresses physical, emotional, financial, or spiritual crises with generous, self-sacrificial service. Mercy is a champion of the lowly, poor, exploited, and forgotten and mercy often acts on their behalf.

Check out Jesus in Matthew 20:29–34. Here's a really good example of mercy for us to note:As Jesus and his disciples were leaving Jericho, a large crowd followed him. Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, ‘Lord, Son of David, have mercy on us!’ The crowd rebuked them and told them to be quiet, but they shouted all the louder, ‘Lord, Son of David, have mercy on us!’ Jesus stopped and called them. ‘What do you want me to do for you?’ he asked. ‘Lord,’ they answered, ‘we want our sight.’ Jesus had compassion on them and touched their eyes. Immediately, they received their sight and followed Him.”

Notice that the blind men associated mercy not with a feeling but with an action. Their physical problem was that they couldn’t see, so to them, the act of mercy was Christ’s intervention to restore their sight. Mercy is more than mere empathy or a feeling; it is always followed by a wise, compassionate action.

Jesus healed cuz he is merciful. Remember His miracle of healing cuz of this (Matt. 20:29–34)?

Check out the Text. And Mark 10:46–52 indicates only one blind man, but Matthew states there were two. It is likely that Bartimaeus (mentioned by Mark) was the better known of the two and the one who took the lead in coming to Jesus. This miracle is a picture of salvation. The two men were blind, and every lost sinner is blind (2 Cor. 4:1–6). They were poor beggars, and the lost sinner is poverty-stricken apart from Christ (Luke 7:40–50). They cried out to Jesus, who alone can open men’s eyes. He showed them mercy; they were not healed by their praying or their crying. The crowd tried to stop them, and the world today tries to keep sinners from coming to Christ. The touch of Christ healed them, and they proved that their lives had changed by following Him.

What shall we have (Matt. 19:27–20:16)? The parable is not about salvation, for we cannot work for salvation; nor is it about rewards, for we do not all receive the same reward. The story concerns the selfish attitude implicit in Peter’s question. The key to the parable is that the first workers hired demanded a contract and insisted on knowing how much they would get. The other workers trusted the landowner. If you ask God for a contract, you will only rob yourself, for He is generous with His workers. Be faithful to do your job and avoid watching the other workers, and He will deal with you generously.

What do you wish (20:17–28)? Salome remembered His promise (19:28) and claimed it for her two sons. But she forgot what Jesus had just said about the cross (20:17–19). She should have known that the only way to glory is through suffering (1 Pet. 5:10). You do not pray for a throne; you pay for it. Beware selfish prayers: the Lord may answer them. James was the first apostle to be martyred (Acts 12:1–2), and John experienced great trial as a Roman prisoner (Rev. 1:9).

What do you want Me to do for you (20:29–34)? Rightly Wiersbe says they knew what they wanted, and they trusted Him for it. Do you know what you want when you come to Him in prayer? Do you persist even if others try to discourage you? What a promise we have in Hebrews 4:16!

And What was The Context of Jesus' Last Week? The events during our Lord’s last week are as follows: Sunday—He entered Jerusalem as King. Monday—He cleansed the temple and cursed the fig tree. Tuesday—He debated with the Jewish leaders and gave the Olivet Discourse (Matt. 24–25). Wednesday—He rested. Thursday—He had the Last Supper; He was arrested in the Garden. Friday—He was crucified and buried. Saturday—He lay in the tomb. Sunday—He arose from the dead. Keep in mind that the Jewish day begins with sundown, so that their Friday begins Thursday evening.

This gift has a practical application of active service as well as a responsibility to do so cheerfully (Romans 12:8). Additionally, we are all called to be merciful. Jesus says in Matthew 25:40 that “whatever you did for one of the least of these brothers and sisters of mine, you did for Me.” Matthew 5:7 promises mercy to those who are merciful toward others. As spiritually dead and blind sinners, we are no better off than the two blind men in Matthew 20. Just as they were utterly dependent on Christ’s compassion to restore their sight, so are we dependent on Him to “show us His mercy and grant us His salvation” (Psalm 85:7). This bedrock understanding that our hope depends on Christ’s mercy alone and not in any merit of ours should inspire us to follow Christ’s example of compassionate service and show mercy to others as it has been shown to us. Define God's kind of mercy. Mercy describes a divine attribute of God’s nature—He is “rich in mercy” (Ephesians 2:4), and His “mercy is great” (2 Samuel 24:14; see also Daniel 9:9). Mercy is revealed in the actions God takes to relieve suffering and demonstrate His faithfulness and steadfast love. Mercy is such an exceptionally complex concept that several Hebrew and Greek words are used to express the dimensions of its meaning. Synonyms like compassion, lovingkindness, favor, and steadfast love often appear in Bible translations to illustrate the idea of mercy. A brief biblical definition of mercy is “the gift of God’s undeserved kindness and compassion.” On a human level, mercy is the benevolent or compassionate treatment of someone suffering or in need. Mercy is an attitude that moves us to act on behalf of the unfortunate. On a divine level, mercy is the foundation of forgiveness expressed in God’s pardon of human sin. By His divine quality of mercy, God remains faithful to His covenant promises and His relationship with His people despite their unworthiness and faithlessness (Deuteronomy 30:1–6; Isaiah 14:1; Romans 9:15–16, 23; Ephesians 2:4–9).

When God revealed Himself to Moses, He emphasized the prominence of His mercy: “The Lord passed in front of Moses, calling out, ‘Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness. I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty’” (Exodus 34:6–7, NLT).

In God’s mercy, He shows leniency. He withholds punishment from sinners even though they deserve it: “But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are!” (Nehemiah 9:31, NLT). God’s mercy also causes Him to give good gifts to those who are undeserving: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78, NLT). Thus, mercy is related to grace.

Jesus Christ is the fullest, most dynamic expression of God’s mercy (Ephesians 2:4–5). In His earthly ministry, Jesus demonstrated compassion and mercy for the helpless and suffering (Matthew 9:36; 14:14; 20:34; Mark 6:34; Luke 7:13). Mercy motivated Christ to give “himself up for us as a fragrant offering and sacrifice to God” (Ephesians 5:2; see also Galatians 2:20) so that through Him we might be forgiven of our sins (Hebrews 2:17) and granted the gift of eternal life (1 Peter 1:3; 1 Timothy 1:14–16; Jude 1:21).

In Titus 3:4–7, the apostle Paul gives us one of the best descriptions of God’s mercy as revealed in Jesus Christ: “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” God’s mercy not only forgives and saves us but also withholds the punishment we deserve.

The Bible beckons Christians “to love mercy” (Micah 6:8) and “be merciful, just as your Father is merciful” (Luke 6:36). Believers must show the same mercy and compassion toward one another that God demonstrates toward them (Zechariah 7:9; Matthew 5:7; 18:33–35; Colossians 3:12; James 2:12–13; 1 Peter 3:9). Mercy is also pronounced as a greeting and a blessing on God’s people (1 Timothy 1:2; 2 Timothy 1:16–18; 2 John 3; Jude 1:2, 21). Mercy and grace are closely related. While the terms have similar meanings, grace and mercy are not exactly the same. Mercy has to do with kindness and compassion; it is often spoken of in the context of God’s not punishing us as our sins deserve. Grace includes kindness and compassion, but also carries the idea of bestowing a gift or favor. It may help to view mercy as a subset of grace. In Scripture, mercy is often equated with a deliverance from judgment (e.g., Deuteronomy 4:30–31; 1 Timothy 1:13), and grace is always the extending of a blessing to the unworthy. According to the Bible, we have all sinned (Ecclesiastes 7:20; Romans 3:23; 1 John 1:8). As a result of that sin, we all deserve death (Romans 6:23) and eternal judgment in the lake of fire (Revelation 20:12–15). Given what we deserve, every day we live is an act of God’s mercy. If God gave us all what we deserve, we would all be, right now, condemned for eternity. In Psalm 51:1–2, David cries out, “Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.” Pleading for God’s mercy is asking Him to show kindness and withhold the judgment we deserve.

We deserve nothing good from God. God does not owe us any good thing. What good we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as “unmerited favor.” God favors us—He shows us approval and kindness—in blessing us with good things that we do not deserve and could never earn. Common grace refers to the blessings that God bestows on all of mankind regardless of their spiritual standing before Him, while saving grace is that special blessing whereby God sovereignly bestows unmerited divine assistance upon His elect for their regeneration and sanctification.

Mercy and grace are evident in the salvation that is available through Jesus Christ. We deserved judgment, but in Christ we receive mercy from God and are delivered from judgment. In Christ we receive eternal salvation, forgiveness of sins, and abundant life (John 10:10)—all gifts of grace. Our response to the mercy and grace of God should be to fall on our knees in worship and thanksgiving. Hebrews 4:16 declares, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” And you're proud about your IQ. You need to ask yourself if you have have an emotional IQ or a social IQ as well and you need to ask yourself, are you in a right meaningful relationship with your Creator.

What can a person with a low social IQ of zero or a low emotional IQ of zero.. do to change?

They're unhappy. Real Christian take interest in other people and ask questions to see how they're really doing, how they're really feeling what they've been up to. (Unless they keep getting hurt by mean heartless people).

People with low EQ often struggle to understand and control their emotions. They might lash out and injure reactively without understanding what they are really feeling or why they are so upset. A person who lacks EQ might also have unexpected emotional outbursts that seem overblown and uncontrollable.

Emotionally immature people frequently use phrases designed to evade accountability, shift blame, and shut down productive conversations. These patterns of communication rely heavily on defensiveness, minimization, and sometimes gaslighting to avoid emotional vulnerability.

Emotional intelligence (EQ) is the ability to understand, use, and manage your emotions in positive ways to relieve stress, communicate effectively, and empathize with others.

Emotionally intelligent people apologize for their mistakes. And those with low E IQ don't.

Being emotionally intelligent means that you are able to recognize when you've hurt someone else and then offer up a sincere 4-step apology. And not only do you apologize, but you actually follow through with making effort to change your behavior.

Emotional intelligence (EQ) and social intelligence are not fixed traits; they are flexible skills that can be built over time. If you feel you lack these skills, you can dramatically improve your interactions by learning to recognize, analyze, and practice them systematically.

What is the mercy seat?

What is the definition of mercy?

What does it mean that God is merciful?

God is rich in mercy (Ephesians 2:4)!

What is the difference between mercy and grace?

Live kind in Jesus Christ. Is there is a spiritual gift of mercy for you? 

Check out what Jesus, in His Sermon on the Mount, said. Yes, one of the Beatitudes is “Blessed are the merciful: for they shall obtain mercy” (Matthew 5:7). Mercy is what we express when we are led by God to be compassionate in our attitudes, words, and actions. It is more than feeling sympathy toward someone; it is love enacted. Mercy desires to answer the immediate needs of others and alleviate suffering, loneliness, and grief. Mercy addresses physical, emotional, financial, or spiritual crises with generous, self-sacrificial service. Mercy is a champion of the lowly, poor, exploited, and forgotten and often acts on their behalf.

A good example of mercy is found in Matthew 20:29–34: “As Jesus and his disciples were leaving Jericho, a large crowd followed him. Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, ‘Lord, Son of David, have mercy on us!’ The crowd rebuked them and told them to be quiet, but they shouted all the louder, ‘Lord, Son of David, have mercy on us!’ Jesus stopped and called them. ‘What do you want me to do for you?’ he asked. ‘Lord,’ they answered, ‘we want our sight.’ Jesus had compassion on them and touched their eyes. Immediately, they received their sight and followed Him.” Notice that the blind men associated mercy not with a feeling but with an action. Their physical problem was that they couldn’t see, so to them, the act of mercy was Christ’s intervention to restore their sight. Mercy is more than a feeling; it is always followed by an action.

This mercy gift has a practical application of active service as well as a responsibility to do so cheerfully (Romans 12:8). Additionally, we are all called to be merciful. Jesus says in Matthew 25:40 that “whatever you did for one of the least of these brothers and sisters of mine, you did for Me.” Matthew 5:7 promises mercy to those who are merciful toward others. As spiritually dead and blind sinners, we are no better off than the two blind men in Matthew 20. Just as they were utterly dependent on Christ’s compassion to restore their sight, so are we dependent on Him to “show us His mercy and grant us His salvation” (Psalm 85:7). This bedrock understanding that our hope depends on Christ’s mercy alone and not in any merit of ours should inspire us to follow Christ’s example of compassionate service and show mercy to others as it has been shown to us.

1. Treat Social Skills as a Data-Driven Subject

If you are highly analytical (as many people with high IQs but low EQs are), it helps to study social and emotional cues the same way you would learn a new subject.

Study Non-Verbal Cues: Read guides or watch videos on body language, facial expressions, and tone of voice.

Use Scripts and Frameworks: Have a mental list of open-ended questions (e.g., "What did you think about that?") and practice active listening techniques, such as reflecting back what someone has said before giving your opinion.

2. Practice Active Listening and Observation

People with low social intelligence often struggle with "reading the room" or dominating conversations. You can train this by taking a step back.

Stop Trying to Fix or Interrupt: When a friend or colleague is venting, they usually just want to be heard. You don't need to offer an analytical solution.

Observe Others: Watch how socially adept people behave in public settings. Note how long they make eye contact, when they smile, and how they include quieter people in a group. ​

3. Expand Your Emotional Vocabulary

Often, low EQ is tied to Alexithymia—the inability to identify and describe emotions. Most people default to basic feelings like "mad," "sad," or "happy."

Journaling: Take time daily to write down what you are feeling and explore exactly why you feel that way.

Dig Deeper: Instead of thinking, "I am mad at my coworker," try to isolate the specific emotion, such as feeling unappreciated, anxious, or overwhelmed. This allows you to communicate more effectively.

4. Seek Constructive Feedback

Because you may not naturally pick up on how your behavior affects others, ask for direct, actionable feedback from people you trust.

Ask Safe People: Let a close friend, family member, or trusted coworker know you are actively working on your social skills.

Be Specific: Ask questions like, "How do I come across in meetings?" or "What can I do differently next time we have a misunderstanding?"

5. Consider Professional Guidance

Social and emotional learning can be complex. Working with a specialized therapist or an emotional intelligence coach can provide a safe space to role-play scenarios, process emotional barriers, and break down unhelpful, long-term habits. You can use professional networks to find a credentialed therapist or counselor in your area.

It is not merely feeling sorry for someone. It is entering another person’s pain and, by God’s grace, taking practical steps to help. Mercy with a believer sees human suffering, they feel compassion, and are moved toward the hurting with grace and truth, with tenderness, and sacrificial actions even.

As Charles Spurgeon said:

“To be a Christian is to be like Christ.”

And Christ was the most merciful Person who ever walked this earth.


What Even Is Mercy?

At its simplest, mercy is God’s undeserved compassion shown to the miserable, guilty, and helpless.

Grace gives us blessings we do not deserve.

Mercy withholds the judgment we do deserve.

Grace says, “Here is the gift of eternal life.”

Mercy says, “You will not receive the punishment your sins deserve.”

Both meet gloriously at the cross of Jesus Christ.

As The Epistle to Titus declares:

“He saved us, not because of righteous things we had done, but because of His mercy.”

We contributed the sin.

Christ supplied the salvation.

We deserved wrath.

God lavished mercy.


God Is Rich in Mercy

The Bible does not merely say that God has mercy. It says He is “rich in mercy” (The Epistle to the Ephesians).

When God revealed His own character to Moses, mercy stood at the forefront:

“The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.” The Book of Exodus

Mercy is woven into the very fabric of God’s being. His mercy is:

  • Great (Second Book of Samuel)
  • Tender (The Gospel of Luke)
  • Everlasting (Book of Psalms)
  • New every morning (Book of Lamentations)

Every sunrise is proof that God has not given us what we deserve.

If justice alone had fallen upon us, we would already be in hell.

The fact that you are still breathing is mercy.

The fact that you can still repent is mercy.

The fact that Christ still invites sinners to come is mercy.

As A. W. Tozer wrote:

“Mercy is not something God has, but something God is.”


At the Cross People Saw.. Mercy in the Face of Our Sin

“All have sinned and fall short of the glory of God.”See Romans

“The wages of sin is death.” The Epistle to the Romans

By nature, we are spiritually blind, morally bankrupt, and utterly unable to save ourselves.

We are like the two blind beggars sitting by the road outside Jericho.

Unable to see.

Unable to heal ourselves.

Unable to change our condition.

All we can do is cry:

“Lord, Son of David, have mercy on us!” — see Matthew

And when Christ hears that cry, He stops.

He calls.

He touches.

He saves.

He opens blind eyes.

And those who receive His mercy follow Him.


Mercy Is Compassion Set in Motion

In the Jericho account, the blind men did not ask Jesus for a feeling. They asked Him for intervention.

They wanted sight, and...

Mercy gave them exactly what they needed.

Mercy is never passive.

Mercy acts.

Mercy visits the hospital.

Mercy enters the prison.

Mercy cooks a meal.

Mercy pays the bill.

Mercy listens long.

Mercy forgives deeply.

Mercy shares the gospel urgently.

Mercy tells the truth in love.

Mercy weeps with those who weep and rejoices with those who rejoice (see all of Romans).

As Billy Graham said:

“God has given us two hands—one to receive with and the other to give with.”


Jesus Christ: Mercy Incarnate

Jesus Christ is the living embodiment of the Father's divine mercy.

He approached and touched lepers.

He fed the hungry.

He welcomed children.

He defended the broken.

He raised the dead.

He forgave sinners like me, and ultimately...

He bore our sins on the cross.

“Surely He has borne our griefs and carried our sorrows.” — read all of Isaiah

At Calvary, mercy and truth met together.

Justice was satisfied.

Wrath was absorbed. It was substitutinary.. Jesus died in my place and yours. 

Forgiveness was purchased.

Hope was secured.

“Through many dangers, toils, and snares, I have already come; ’tis grace hath brought me safe thus far, and grace will lead me home.”  ~ John Newton 


Mercy and Emotional Intelligence: A Biblical Perspective

The world speaks of emotional intelligence and social intelligence. Scripture speaks of wisdom, discernment, gentleness, self-control, and love.

Do you have a high IQ, good that may fill your head.

But only Christ can fill and soften your heart.

A brilliant mind without compassion can become cold, proud, and relationally destructive. Biblical maturity means:

  • Being quick to hear (The Epistle of James)
  • Slow to speak
  • Slow to anger
  • Ready to repent
  • Quick to forgive
  • Eager to bear burdens (The Epistle to the Galatians)
"But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, 23 gentleness, self-control. Against such things there is no law." Galatians 5:22-23 amp

True emotional intelligence is the fruit of the Holy Spirit that is exhibited, not merely a psychological technique people talk about.

The fruit of the Spirit is LOVE.. and then those apects that define God's kind of holy love -- the joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.


Do You Have A Spiritual Gift Called Mercy?

In The Epistle to the Romans, Paul says:

“He who shows mercy, with cheerfulness.”

Some believers are uniquely gifted to enter the pain of others and minister Christ’s comfort.

They are often:

  • Tenderhearted
  • Excellent listeners
  • Burden-bearers
  • Encouragers
  • Compassionate servants

They sense suffering quickly and respond practically.

But even those with this gift must maintain Christ-centered boundaries.

Jesus loved deeply, yet He often withdrew to pray (The Gospel of Luke).

He carried our sins, but He never carried anxieties the Father had not assigned Him to bear.

We are called to bear one another’s burdens, but not to assume the role of Savior.

Only Christ can do that.


Mercy Oughta Stay Anchored in Truth

Biblical mercy never affirms sin.

It does not enable rebellion.

It does not confuse compassion with spiritual compromise.

Mercy walks beside the wounded while pointing them to the Great Physician.

Mercy does not simply say, “I understand your pain.”

Mercy says, “There is hope in Jesus Christ.”

"Biblical love is inseparable from truth.

Truth without love can wound.

Love without truth can mislead.

Mercy joins both." ~ John MacArthur


The Most Important Question

You may have a genius-level IQ.

You may understand complex systems and solve difficult problems.

But do you care about people?

Can you admit when you are wrong?

Do you sincerely ever apologize?

Do you ask others how they are truly doing?

Most importantly:

Are you in a right relationship with your Creator through Jesus Christ?

Without Christ, the smartest person on earth is still spiritually blind.

With Christ, even the weakest believer can become rich in mercy.


Come to the Throne of Grace

If you are burdened by guilt, shame, loneliness, or failure, cry out like the blind men of Jericho:

“Lord, have mercy on me.”

God delights to answer that prayer.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” — Read Hebrews

Choose compassion over indifference.

Choose truth over sentimentality.

Choose prayer over burnout.

Choose Christ over self-reliance.

Choose mercy over pride.

And remember:

You are not called to absorb the pain of the world.

You are called to abide in the One who already carried it -- be faithful and fruitful. God expects that of all Christians. 

Cast your burdens upon Him, He really cares for you. 

Receive His mercy again and again.

Walk in His Spirit day after day after day.

Then become, by His grace, a living channel of His merciful compassion to a wounded and watching world. You can get right with God the Father through Jesus right here and now!

“God’s work done in God’s way will never lack God’s supply.” ~ Hudson Taylor

“The measure of a man is not how many servants he has, but how many men he serves.”D.L. Moody 

May we be men and women who care first, then share.

Who kneel often.

Who love deeply.

Who speak truth graciously.

Who show mercy cheerfully, and...

Who point every hurting soul to the only Savior who is truly “rich in mercy.” Amen.