Man, Who Really is in Charge Here? Please Know who is.
Resting in a Right Relationship with God through Christ is the Best Blessing.
This Includes Resting in the Sovereignty of God Without Denying Any Human Responsibility
God's supreme authority, human accountability, the mystery of providence, and the wonder of saving grace do need to be studied.
There are few truths more important to a Christian's confidence than this: God is God, and He has not fallen off of, or surrendered His throne. The world may appear chaotic at times (more so now than at other times), rulers may act wickedly as we've seen, wars may rage, and our personal lives may take twisted turns we never anticipated. Yet the Jesus Christ of the Bible has not ceased to be the Lord of heaven and earth.
Let's say exactly what Scripture says (context and correct interpretation are important), and not dogmatically say what it does not say. Where the Bible remains silent, we can remain silent.
We must NOT make God less sovereign to accommodate our own understanding of human freedom, nor make Him the author of sin to emphasize His sovereignty. We must allow the whole counsel of God to (from front cover past the maps to the back cover) shape our theology, even when we cannot explain every mystery to our own satisfaction.
The issue is not whether God possesses supreme authority. Scripture declares that He does. The difficult questions concern how His sovereignty operates alongside human choices, moral responsibility, suffering, and evil.
Our responsibility is not to force every biblical truth into a system that makes us comfortable. It is to believe what God has revealed, acknowledge what He has not revealed, and trust His character where our understanding reaches its limits.
God reigns. His purposes cannot be overthrown.
Psalm 115:3 KJV
“But our God is in the heavens: he hath done whatsoever he hath pleased.”
God does not need human permission to be God. His authority is not granted by earthly governments, popular opinion, human philosophy, or the collective will of mankind. He is the Creator, not a creature; the King, not a subject; the Judge, not the one standing trial before human opinion.
God's sovereignty is not limited by some power greater than Himself. No creature can overthrow His ultimate authority or compel Him to surrender His purposes. He is free to accomplish His will, and no rival possesses the power to dethrone Him.
But we must distinguish between saying that God reigns over all things and claiming that He directly causes every action in precisely the same way. Scripture does not treat God's holy purposes and humanity's sinful intentions as morally identical. It teaches both divine sovereignty and human accountability.
Daniel 4:35 KJV
“And he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?”
The proper response to this truth is neither prideful speculation nor despair. It is reverent trust.
Sound theology begins with what God has revealed, not with what we wish He had said. Where Scripture speaks clearly, we should speak clearly. Where Scripture leaves a mystery, we should be humble enough to admit it.
1. Who Is in Charge of Our Troubled World..That's Been Getting More Troubled?
We do not have to look far to see reasons for concern. Nations fight, leaders disappoint, children suffer, moral confusion spreads, and the threat of violence hangs over communities and countries. Sometimes the news seems to deliver one fresh reason for fear after another.
Where is God in all of this?
He has not ceased to be the Most High. He has not lost His authority. And the headlines have never possessed the power to rewrite His character.
1 Chronicles 29:11–12 KJV
“Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.”
God's sovereignty means that He possesses supreme authority over His creation. He is not one power among many competing powers. He is Lord over every earthly ruler, every human institution, and every generation that rises and passes away.
Psalm 103:19 KJV
“The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.”
This does not mean that everything happening in the world pleases God. Scripture condemns injustice, violence, dishonesty, oppression, and unbelief. God is holy, and evil is not made good merely because it occurs within a world over which He reigns.
Rather, it means that evil cannot overthrow His throne, defeat His ultimate purposes, or make Him cease to be Lord.
A Christian can grieve over the world without surrendering to hopelessness. We can acknowledge terrible realities without imagining that God has become helpless before them.
Our confidence rests not in our ability to explain every event, but in the unchanging character of the One who rules over all.
2. God Is Sovereign Over World Powers
Kings rise and fall. Governments change. Empires that once appeared invincible eventually disappear. Human authority is real, but it is never ultimate.
Christ is King of kings and Lord of lords. The most powerful ruler on earth remains a creature who will one day answer to his Creator.
John 19:11 KJV
“Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.”
Jesus spoke these words to Pontius Pilate during His trial. Pilate possessed genuine governmental authority, yet he was not sovereign over Jesus in the ultimate sense. Christ's submission to the Father's redemptive purpose was not proof that God's plan had failed. The cross itself would become central to the accomplishment of that purpose.
Notice something important: Jesus did not excuse the guilt of those who acted against Him. In the same statement in which He acknowledged authority from above, He also spoke of greater sin. Divine sovereignty did not erase human accountability.
Daniel learned the same truth while living under foreign rulers.
Daniel 2:20–21 KJV
“Blessed be the name of God for ever and ever: for wisdom and might are his:
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.”
What a corrective to human arrogance! A ruler may imagine that his power is permanent, but no earthly throne is eternal. Political influence is temporary; God's authority is not.
Benjamin Franklin expressed a related conviction in a statement traditionally attributed to him:
“God governs in the affairs of men.”
The longer version supplied in the original material compares the rise of an empire with the fall of a sparrow. I would not present that entire wording as a verified verbatim Franklin quotation without a reliable primary source. Its underlying illustration, however, points to a biblical truth: human affairs do not escape God's knowledge.
Proverbs 21:1 KJV
“The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.”
This verse is not a promise that every ruler will act righteously or that every political outcome will match our preferences. It declares that kings themselves remain under God's authority.
Therefore, Christians can engage in civic life, speak against injustice, vote according to conscience, and pray for leaders without making an earthly leader the object of their ultimate hope.
1 Timothy 2:1–2 calls believers to pray for kings and those in authority. We should pray for their wisdom, their restraint from evil, their protection of the vulnerable, and their willingness to do what is right.
Our hope is not that every government will become perfect. Our hope is that the Lord remains King even when governments fail.
3. God Is Sovereign Over Human History
History is not merely a collection of disconnected events, accidental turns, and competing human ambitions. Scripture presents the Lord as the God who created the world, governs according to His purposes, and will bring His redemptive plan to its appointed conclusion.
That does not mean we can explain every historical tragedy or identify God's specific intention behind every event. We must not pretend to possess knowledge He has not given us.
But we can know that history is not beyond His reach.
Isaiah 46:9–10 KJV
“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.”
God's purposes are not improvised in response to surprises. He knows the end from the beginning. Nothing emerges beyond the reach of His knowledge, and no rival possesses the power to overthrow His ultimate counsel.
A. T. Pierson is credited with the following reflection in the material supplied:
“Back of all the apparently capricious, conflicting, and accidental changes of human history, there is an infinite God whose omniscience and omnipresence forbid that anything should escape His knowledge or evade His power, and whose goodness assures a benevolent design, even behind seeming disaster.”
The thought is worth considering, with one important qualification: we must not claim to know the particular benevolent design behind every disaster simply because we believe God is good. Sometimes the reason remains hidden from us.
Joseph's history illustrates this distinction beautifully.
His brothers sinned against him. They acted from jealousy and sold him into slavery. Years later, after God had raised Joseph to a position of influence in Egypt, Joseph could look back and recognize God's providential hand without calling his brothers' wickedness good.
Genesis 50:20 KJV
“But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.”
Notice the two intentions in the same event. His brothers intended evil. God intended good through the circumstances.
Joseph did not deny the evil. He did not pretend the suffering had been imaginary. Nor did he credit his brothers with God's gracious purpose. He recognized that human wickedness could not prevent God from accomplishing good through the very circumstances intended to harm him.
The cross provides an even greater example. Those who crucified Jesus were not morally innocent because God used Christ's death to accomplish redemption. God's saving purpose and human guilt existed together in the same historical event.
Acts 2:23 KJV
“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:”
The Bible gives us no permission to call evil good. It gives us something better: grounds to trust that God can accomplish His righteous purposes even through the sinful actions of people who remain accountable for what they do.
4. God Is Sovereign Over Current Events. Should We Be Afraid?
There is a difference between being informed and being consumed.
News can help us understand our neighbors, our nation, and the suffering of people around the world. But a constant stream of alarming reports can also leave us agitated, discouraged, and spiritually distracted.
Whether we receive the news through television, websites, social media, or conversations, we must remember that no news outlet provides the whole picture. Headlines can inform us, but they cannot replace God's Word.
Psalm 135:5–6 KJV
“For I know that the LORD is great, and that our Lord is above all gods.
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.”
When the headlines trouble you, do not simply turn away from the world. Turn toward the Lord, then return to the world with a clearer mind, a steadier heart, and a willingness to act where you can.
Read Scripture. Pray for those who suffer. Ask God to restrain wickedness, protect the innocent, grant wisdom to leaders, strengthen His church, and open doors for the gospel. Help people in practical ways when you are able.
Prayer is not a substitute for responsible action, and responsible action is not a substitute for prayer.
We should also be careful with the claim that God sometimes allows election cheating, war, or other disasters. We cannot establish that a particular election was stolen merely because we believe God is sovereign, nor can we identify His specific purpose behind a particular war without adequate evidence and biblical warrant. Such matters require honest investigation, sound judgment, and humility.
What we can say is that human wrongdoing does not place God beyond the reach of His own purposes. He may restrain evil, expose injustice, bring judgment, show mercy, or accomplish good in circumstances that human beings intended for harm. We must not presume to know which explanation applies in every case.
Jesus Himself called His people to prayer.
Mark 11:17 KJV
“And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.”
Prayer for the nations is not an escape from concern for people. It is one expression of that concern before the God who hears.
We do not pray because we are certain we can control the outcome. We pray because God commands His people to pray, because He hears His children, and because He alone possesses the wisdom and authority we lack.
A fitting principle for daily life is this: Let the headlines inform your prayers, but never let the headlines become your Bible.
Open the Scriptures. Remember what God has revealed. Then go to bed with your concerns entrusted to Him, not because tomorrow is guaranteed to be easy, but because the Lord will still be worthy of your trust when tomorrow comes.
5. God's Sovereignty Reaches Into the Ordinary Details of Our Lives
It is one thing to confess that God rules over empires. It is another to trust Him when our own lives feel small, painful, confusing, or overlooked.
Does God care about the individual? Does He see the quiet sufferer, the disappointed servant, the person whose plans have fallen apart, or the believer who wonders what purpose remains for him?
Scripture answers with the personal care of a sovereign God.
Romans 8:28–29 KJV
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”
This promise is precious, but we must read it carefully. Paul does not promise that everything that happens is good in itself. Sin is not good. Betrayal is not good. Abuse is not good. Death is an enemy, and grief is real.
The promise is that God works in all things for the ultimate good of those who love Him and belong to His purpose. The following verse identifies a central part of that good: being conformed to the image of His Son.
Sometimes God changes our circumstances. Sometimes He changes us in the midst of circumstances that remain painful. Sometimes we see His purpose during our lifetime; sometimes we do not. Romans 8 does not promise that we will understand every painful chapter before we reach the end.
But it assures us that suffering does not have the authority to cancel God's purpose for His people.
Mr.. A.W. Tozer is associated with this reflection in the material supplied:
“To the child of God, there is no such thing as an accident. He travels an appointed way.... Accident may indeed appear to befall him and misfortune stalk his way; but these evils will be so in appearance only and will seem evils only because we cannot read the secret script of God's hidden providence.”
I would preserve the substance of this thought while qualifying its wording. We cannot establish that every event we experience is harmless merely because God is sovereign. Accidents, injuries, and misfortunes can cause genuine harm. Scripture never requires us to deny the reality of suffering.
Rather, we can trust that no suffering places God's knowledge, character, or ultimate purposes beyond our reach.
God does not go on vacation. He does not abandon His throne when we are struggling. He does not suddenly discover that we exist. Our circumstances never catch Him intellectually unprepared.
But His constant presence should not be confused with a promise that He will prevent every loss or grant every request as we desire.
Psalm 139:1–3 KJV
“O LORD, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Thou compassest my path and my lying down, and art acquainted with all my ways.”
The God who governs the heavens knows the ordinary movements of our lives. He knows what others overlook. He sees faithful service that receives little recognition. He knows the prayers we struggle to put into words.
And when the way ahead is unclear, we can still obey the light He has already given us.
Dr. T. DeWitt Talmage is credited with this statement in the supplied material:
“When omniscience has lost its eyesight, and omnipotence falls back impotent, and Jehovah is driven from His throne, then the church of Jesus Christ can afford to be despondent, but never until then.... The mighty men of the earth are only the dust of the chariot wheels of God's providence.”
The rhetorical point is clear: Christian hope does not depend on earthly strength remaining intact. It rests on God's unchanging greatness.
We must not confuse this confidence with a guarantee of uninterrupted earthly happiness. The apostles themselves suffered persecution, deprivation, and death. Yet their suffering did not prove that God had lost control.
2 Corinthians 4:8–9 KJV
“We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;”
That is a faith worth possessing. Not a faith that pretends life never hurts, but a faith that knows sorrow is not the end of the story.
Christian, when the headlines frighten you, when disappointment visits your home, when your plans collapse, or when you cannot see what God is doing, remember who He is.
He is sovereign. He is wise. He is holy. He is good.
You may not understand His providence, but you can continue to trust His character, obey His Word, love the people He places before you, and remain faithful in the work He has given you.
6. What Does the Bible Really Teach About Free Will?
Here we enter a subject that Christians have discussed for centuries. We must be precise because the terms free will, human responsibility, predestination, and divine sovereignty are not always used in the same way.
The question is not merely whether a person can choose steak or salad for dinner. It concerns our moral condition before God, our ability to respond to Him, the nature of saving faith, and the relationship between God's sovereign grace and human responsibility.
Different Christian traditions interpret some of these matters differently. Reformed theology, for example, commonly emphasizes humanity's inability to come to Christ apart from God's effectual grace. Arminian theology commonly emphasizes God's gracious initiative while affirming a genuine, grace-enabled human response. Both traditions affirm the need for God's grace and the reality of human accountability, though they explain the relationship differently.
We should not pretend those differences do not exist. Nor should we allow them to distract us from what Scripture states plainly.
Our will is real, but it is not morally independent of our nature.
Human beings make choices. We deliberate, desire, decide, act, and answer to God for what we do. Yet Scripture teaches that sin has profoundly corrupted human nature.
Jeremiah 17:9 KJV
“The heart is deceitful above all things, and desperately wicked: who can know it?”
This verse warns us not to treat our own desires as a trustworthy final authority. We can deceive ourselves. We can rationalize what is wrong, excuse our selfishness, and mistake personal preference for righteousness.
Paul describes the spiritual condition of fallen humanity in similar terms.
Romans 8:6–7 KJV
“For to be carnally minded is death; but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”
Paul is not merely describing a lack of information. He is describing a heart and mind alienated from God.
The natural person does not simply need a little more religious education or a better set of moral instructions. He needs reconciliation with God and the transforming work of the Holy Spirit.
Jesus said that a person must be born again (John 3:3–8). The gospel is not a self-improvement program for people who are spiritually healthy enough to save themselves. It announces God's provision for sinners who need mercy.
A helpful illustration is a prisoner whose movements are constrained by the walls of a cell. He may be able to walk around inside it, but he cannot free himself merely by wishing to leave.
Likewise, Scripture portrays sin as a form of bondage. Our desires and decisions are affected by our fallen condition. The analogy is useful, but we must not press it so far that we deny human responsibility or suggest that sinners are merely passive objects without meaningful choices.
John 8:34 KJV
“Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.”
The problem is not that humanity has ceased to make choices. The problem is that sin has enslaved us, distorted our desires, and alienated us from our Creator.
We need more than the opportunity to choose differently. We need the grace of God to rescue and renew us.
If we are spiritually dead (lost in sin), who makes us alive (found and forgiven)?
Jesus alone can and does. Paul's answer directs our attention away from human boasting and toward divine mercy.
Ephesians 2:1, 4–5 KJV
“And you hath he quickened, who were dead in trespasses and sins;”
“But God, who is rich in mercy, for his great love wherewith he loved us,
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)”
The decisive words are But God.
Our hope begins with God's mercy, not with a claim that we were morally superior to other sinners or capable of earning eternal life. Salvation is a gift of grace.
Lazarus could not raise himself from the tomb. Jesus called him out (John 11:38–44). In a similar way, Scripture uses the language of spiritual death and new life to describe what God accomplishes in salvation.
The illustration must be used carefully: Lazarus's physical resurrection is a miracle performed by Christ, while the relationship between regeneration and a person's response to the gospel is part of the theological discussion Christians interpret differently. The central truth remains that no sinner can earn salvation or claim credit for the saving work of Christ.
Romans 5:8 KJV
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”
Christ did not wait for us to become worthy of His sacrifice. He died for sinners.
2 Corinthians 5:17 KJV
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
The Christian life is not simply the old self with a religious label attached. In Christ, we are reconciled to God and made new. The Holy Spirit begins His transforming work in us, teaching us to turn from sin and walk in obedience.
We do not obey in order to purchase God's favor. We obey because His grace has reached us and our lives now belong to Him.
Salvation is God's gracious work, not a human achievement.
Paul makes the source of our salvation unmistakable.
Ephesians 2:8–9 KJV
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast.”
We cannot earn forgiveness through moral achievement, religious activity, generosity, church attendance, or personal determination. Our only hope is Jesus Christ and His finished work.
Paul also writes of God's purpose in choosing His people.
Ephesians 1:4–6 KJV
“According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.”
These verses teach that God's saving purpose precedes our earthly existence and that salvation brings praise to the glory of His grace.
Reformed Christians commonly understand this passage as teaching God's unconditional election of particular individuals to salvation. Other evangelical Christians interpret election in relation to God's foreknowledge, union with Christ, or His gracious plan for those who believe. The passage itself should not be reduced to a slogan that pretends all Christians agree on every detail.
What is beyond dispute is that salvation is rooted in God's grace and accomplished through Jesus Christ. No redeemed person has grounds for boasting before God.
Isaiah 48:11 KJV
“For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.”
God's glory is not an afterthought in salvation. It is central to His purpose.
We should therefore approach this doctrine with worship rather than arrogance. If we have been saved, we have reason to thank God, not to congratulate ourselves.
If God chooses, why should we evangelize?
God told us to. We each have a part in His plan, believer. It's because God commands us to go proclaim the Good News, (His gospel message), and He calls sinners everywhere to repent and believe on His Son Jesus.
We do not know the secret counsel of God concerning every individual. We have not been appointed to decide in advance who may respond to the gospel. Our commission is to announce Christ faithfully, call people to repentance and faith, and trust God with the results.
2 Corinthians 5:20 KJV
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.”
What a privilege! God uses human messengers to carry the good news of reconciliation.
We plead with people to come to Christ because their souls matter. We speak the truth because the gospel is true. We love people because God commands us to love our neighbors, not because we know how each person's story will end.
Jesus gave this wonderful assurance.
John 6:37 KJV
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”
We must not use the doctrine of election as an excuse for silence. Nor should we presume that our eloquence can regenerate a heart. We proclaim the gospel, pray for the lost, demonstrate the love of Christ, and leave the results in God's hands.
Romans 10:13–14 KJV
“For whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”
The sovereign God who ordains the end also commands the means. His sovereignty does not make evangelism unnecessary. It gives us reason to evangelize with confidence that our labor is not outside His purposes.
We cannot save anyone. But we can point people to the Savior.
7. God's Sovereignty: What Christians Affirm and Where the Debate Begins
God's sovereignty is foundational to Christian theology, yet Christians differ over how His sovereignty relates to human freedom and the presence of evil.
The disagreement is generally not over whether God is sovereign. It concerns how His rule operates, how His purposes relate to human decisions, and how His permission of evil can be reconciled with His perfect holiness.
The Bible reveals God as omniscient, omnipotent, and omnipresent. These terms describe His knowledge, power, and presence.
Omniscience: God knows all things. (Psalm 147:5)
Omnipotence: God possesses unlimited power consistent with His nature. (Jeremiah 32:17; Matthew 19:26)
Omnipresence: No place lies beyond His presence. (Psalm 139:7–10)
Eternity: God is not a creature bound by the limits of created time. (Psalm 90:2)
Genesis 1:1 KJV
“In the beginning God created the heaven and the earth.”
John 1:1 KJV
“In the beginning was the Word, and the Word was with God, and the Word was God.”
The God revealed in Scripture is not a limited being who must compete with the universe for control. He is its Creator and Sustainer.
Colossians 1:16–17 KJV
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.”
Nothing created is independent of its Creator for its continued existence.
Hebrews 1:3 KJV
“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”
Yet we should distinguish God's sustaining of creation from the moral responsibility for actions committed within it. God gives creatures existence and sustains the world in which their actions take place. That does not make God morally guilty of the sins those creatures commit.
This distinction matters enormously.
Does God directly cause everything that happens?
We must be careful with this question because the word cause can mean different things.
God is the Creator and Sustainer of all things. His providence encompasses His creation. Scripture also distinguishes between what God commands, what He approves, what He judges, what He restrains, and what He permits for a time.
God's permission is not the same thing as His moral approval.
James 1:13 KJV
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:”
God is holy. He does not tempt people to sin, and evil cannot be attributed to some defect in His character.
Nevertheless, God may permit actions He condemns while remaining sovereign over the circumstances and the ultimate outcome.
Jesus' lament over Jerusalem illustrates the reality of human resistance to God's revealed desire.
Matthew 23:37 KJV
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”
Jesus describes a genuine refusal by the people addressed. Christians debate the precise theological implications of this passage, but it certainly warns against assuming that every human action expresses what God morally approves.
God's sovereignty does not require us to call rebellion obedience or wickedness righteousness.
A simple illustration of authority and permission
Imagine a person who has the power to prevent an event but chooses not to intervene. The fact that he permits the event does not, by itself, mean he directly causes every action involved in it.
This illustration can help us distinguish permission from direct causation, but it cannot explain all of God's providence. Human beings have limited knowledge, limited authority, and imperfect motives. God does not share those limitations.
We must also be careful not to infer that God permits every particular event for a reason we can identify. Sometimes Scripture reveals the reason. Sometimes it does not.
The proper conclusion is not that we have solved every mystery. It is that God's sovereign rule and the moral responsibility of His creatures must both be taken seriously.
Ephesians 1:11 KJV
“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”
This passage affirms God's purposeful rule. Christians differ over the precise relationship between this purpose and the freedom of human decisions. We should teach the verse confidently without pretending that one brief explanation resolves every question about providence.
God's sovereignty includes His freedom not to intervene
God is not compelled to use His power in every situation in which He could intervene. His power does not diminish when He chooses to act patiently, permit a creature's decision, or delay judgment.
The Lord's restraint is not weakness. His patience is not helplessness.
2 Peter 3:9 KJV
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
Peter explains the apparent delay of judgment in terms of God's patience. We should not mistake a delay for an inability to act.
But neither should we assume that every delay has the same explanation. Scripture gives us enough to trust God's character without giving us exhaustive access to His counsel.
8. The Hardest Question: If God Is Sovereign, Why Does He Permit Evil?
This is not merely an abstract theological puzzle. It is a question asked beside hospital beds, at gravesides, in war zones, and by people betrayed by someone they trusted.
If God has supreme authority, why does He permit evil? If He knows what will happen, why does He not always prevent it? And if He could stop a particular act of wickedness but does not, how should we understand His relationship to that act?
We should never answer these questions casually. A person suffering deeply needs truth, compassion, and patience, not a clever illustration that makes pain seem insignificant.
The Bible does not conceal the reality of evil. It records murder, oppression, betrayal, idolatry, injustice, and the suffering of innocent people. It also declares that God is righteous, that human beings are accountable, and that evil will not have the final word.
Joseph's brothers and the crucifixion of Jesus
Consider again Joseph's words in Genesis 50:20. His brothers intended evil, but God intended good through the same broad chain of events.
Now consider the crucifixion.
Jesus' death was not an accident that forced God to invent a new plan. Scripture teaches that Christ's suffering and death belonged to God's redemptive purpose. Yet those who acted wickedly remained responsible for their actions.
Luke 22:22 KJV
“And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!”
The verse holds together two truths: Christ's death was determined within God's purpose, and the betrayer remained accountable.
God's ability to bring redemption through wicked actions does not make those actions morally good. Nor does His sovereignty turn the people who committed them into innocent participants.
The cross shows us that God's power to redeem is greater than human evil, not that human evil is harmless.
Is God the author of sin?
No. Scripture does not teach that God is morally evil or that He commits sin.
1 John 1:5 KJV
“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.”
God's holiness is not negotiable. Whatever account of providence we adopt must preserve the biblical truth that God is righteous and that people are accountable for their wicked actions.
Christians have offered different explanations for how God's sovereign decree relates to evil, but we should distinguish between what Scripture clearly states and the philosophical models developed to explain it.
The Bible clearly teaches God's sovereignty, God's holiness, and human accountability. It does not give us a single formula that removes every difficulty from our understanding of their relationship.
We can therefore reject two errors.
First, we must not treat evil as though it has placed God beyond the reach of His own authority.
Second, we must not accuse God of moral wickedness or excuse human wrongdoing merely because God is sovereign.
What about disasters, murder, and suffering?
We should distinguish several things that are often confused:
God's knowledge: Nothing is hidden from Him.
God's permission: He may allow an event to occur without approving the evil involved.
God's direct action: Scripture sometimes expressly identifies God as acting in judgment, deliverance, or other ways.
Human responsibility: People remain morally accountable for the choices they make.
God's ultimate purpose: God can bring about His purposes even through circumstances involving human sin and suffering.
These distinctions do not explain every case. They help us avoid making claims Scripture does not authorize.
We cannot automatically declare that a particular tragedy occurred because God was punishing a specific person, teaching a specific lesson, or preventing a greater disaster. Such claims require revelation we generally do not possess.
We can, however, mourn with those who mourn, oppose evil, protect the vulnerable, seek justice, pray for deliverance, and trust that God will judge righteously.
Romans 12:19 KJV
“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.”
God's sovereignty should make us more faithful in doing what is right, not less concerned about injustice.
9. Is God Sovereign Over the Day of Our Death? Yep.
My second son, Nathan Michael died of Covid after serving the USA in four tours of duty in Iraq. That was a bad year for Liney and I. For our whole family, really.
Few questions touch the human heart and emotions more deeply than the question of death. When someone dies unexpectedly, especially through violence (like my little sister Kathy did), we naturally ask how the event relates to God's sovereignty.
If God knows the number of our days, can a murderer shorten them? If God remains sovereign, does that mean He caused the murder? We must resist the temptation to answer beyond what Scripture reveals.
Psalm 39:4 KJV
“LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.”
Deuteronomy 29:29 KJV
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.”
These passages remind us that our knowledge is limited and God's is not. Scripture also teaches that our lives are in His hands.
Job 14:5 KJV
“Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;”
We should not pretend that these verses answer every question about the precise relationship between God's decree, His permission, and the timing of an individual's death. Christians differ in how they explain that relationship.
What we can say is that no human being possesses ultimate authority over life and death apart from God. A murderer may commit a real and terrible act, but the murderer does not thereby overthrow God's sovereignty.
At the same time, God's sovereignty does not make murder morally acceptable or make the murderer innocent.
Exodus 20:13 KJV
“Thou shalt not kill.”
The commandment forbids murder, and Scripture repeatedly holds those who commit violence accountable. A belief in God's sovereignty should never lead us to excuse a criminal act, neglect the pursuit of justice, or treat a victim's death as insignificant.
Luke's account of the crucifixion makes the distinction particularly clear. Christ's death occurred within God's redemptive purpose, yet those who acted wickedly were still accountable for their actions.
Luke 22:53 KJV
“When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.”
Jesus acknowledged a real period in which evil was permitted to act. Yet that hour did not represent the final victory of darkness.
The resurrection demonstrated that death itself could not defeat God's redemptive purpose.
For those grieving a death, we must speak gently. We may not know why God permitted a particular event or why He did not intervene as we prayed. We should not manufacture an explanation to relieve our discomfort with mystery.
We can affirm that God knows, that He judges righteously, that death does not escape His authority, and that the Christian's ultimate hope rests in the resurrection of Jesus Christ.
1 Corinthians 15:54–55 KJV
“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting? O grave, where is thy victory?”
Our hope is not that every believer will escape physical death. Our hope is that Christ has conquered death and will raise His people.
10. God's Knowledge Is Totally Perfect, But What Does That Even Mean for Our Human Choices?
God's knowledge is not limited as ours is. We learn about the past through memory, investigate the present through observation, and anticipate the future through judgment and probability. Even our best conclusions can be mistaken.
God is not like us in that respect.
Psalm 90:2 KJV
“Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.”
Malachi 3:6 KJV
“For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.”
Scripture presents God as eternal and unchanging in His divine character. He does not acquire knowledge through trial and error, and He does not discover events that had previously escaped His notice.
But an important philosophical question follows: if God knows what a person will choose, does that knowledge itself cause the choice?
Knowledge and causation are not identical concepts. Knowing that an event occurs does not, by itself, establish that the knowledge causes the event. Yet the relationship between God's infallible knowledge, His decree, and human freedom involves deeper questions than that simple observation can settle.
Christians differ in their explanations of these matters.
Some emphasize God's comprehensive decree and understand human freedom in terms of voluntary actions arising from a person's desires, even when those actions fall within God's sovereign plan. Others emphasize that God's foreknowledge does not necessitate His causing human decisions and defend a different account of how genuine freedom operates.
We should not pretend that one analogy settles the debate.
For example, a composer may understand an entire musical composition while a listener experiences it one note at a time. The illustration helps us imagine the difference between a limited human perspective and a more comprehensive understanding. But God is not merely a human composer looking at a completed score, and the analogy does not prove a particular theory of divine foreknowledge.
The biblical foundation is more important than the illustration.
Isaiah 46:9–10 teaches that God declares the end from the beginning and that His counsel will stand. Scripture also calls human beings to choose, repent, believe, obey, and answer for their actions.
We should affirm both without pretending that every question about their relationship has been settled.
Does God know our choices in advance?
Yes. God's knowledge is perfect. He is not surprised by human decisions.
Psalm 147:5 KJV
“Great is our Lord, and of great power: his understanding is infinite.”
But knowing an action, permitting an action, and directly causing an action are distinct concepts. Confusing them can lead to serious theological errors.
God's foreknowledge does not make human sin morally innocent. Nor does human responsibility require us to imagine that God is ignorant of what will happen.
Acts 17:30 KJV
“And the times of this ignorance God winked at; but now commandeth all men every where to repent:”
Paul's message assumes that human beings are accountable to God and that the call to repentance is genuine.
Our responsibility is to respond faithfully to what God has revealed. We are not commanded to solve every mystery of eternity before we can obey Him today.
11. God's Sovereignty and Human Freedom Must Be Discussed Carefully
We should distinguish God's sovereignty from the particular ways He exercises His power.
God is not sovereign because He is constantly compelled to intervene. He is sovereign because He possesses supreme authority and is never overcome by another power.
His sovereignty does not require us to claim that He directly causes every human intention or that He morally approves every event He permits.
Consider the distinction between creating a world in which moral agents can act and being morally responsible for every action those agents perform. The first does not automatically entail the second.
An engineer who designs a machine may allow it to operate within its intended parameters or intervene to prevent a particular outcome. His authority over the machine remains, whether he intervenes in every moment or allows it to operate.
But this illustration has limits. Human beings are not machines, and God's relationship to creation is not simply an enlarged version of an engineer's relationship to an invention.
The Bible teaches that God sustains creation, governs history, and holds people accountable. It also teaches that He is holy and that human beings are responsible for their sinful actions.
Ephesians 1:11 KJV
“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”
James 1:13 KJV
“For God cannot be tempted with evil, neither tempteth he any man:”
Read these truths together. We must not weaken God's sovereignty to preserve human responsibility, nor attribute moral evil to God to preserve a simplistic account of sovereignty.
The biblical picture is richer than either error.
Evil is not a substance God must create in order to remain sovereign
The original material compares evil to rust in metal or rot in a tree. The illustration can help distinguish a thing's existence from the corruption that affects it, but it should not be treated as a complete explanation of evil.
Christian thinkers have often described evil as a corruption or privation of the good rather than an independent substance equal to God. Scripture teaches that God's creation was good, that sin entered human experience, and that God is not the author of moral wickedness.
However, the analogy of a tree that God permits to rot cannot establish why God allows each particular evil or whether a particular evil prevents some greater one. Those conclusions would go beyond what the illustration proves.
What Scripture does establish is sufficient for our moral responsibility:
God is pure and completely holy.
Sin is evil and must never be excused.
Human beings are accountable for all their choices.
God is sovereign over His creation (all people are His creation, but not all are his children).
God can accomplish His purposes despite human iniquity, wickedness and sin.
God will judge with righteousness.
We should be careful not to turn these truths into a speculative explanation for every tragedy. Why do that?
Ecclesiastes 12:14 KJV
“For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”
The certainty of God's judgment should encourage holiness, not fatalism. Our choices matter because God has made us accountable to Him.
12. What Should These Truths Change About the Way We Live?
The doctrine of God's sovereignty is not intended merely to furnish Christians with material for theological debates. It should deepen our worship, strengthen our trust, humble our pride, and encourage our obedience.
First, let God's sovereignty quiet your arrogance.
We are not the masters of history. We do not possess God's knowledge, and we cannot see every consequence of our decisions.
Proverbs 3:5–6 KJV
“Trust in the LORD with all thine heart; and lean not unto thine own understanding.
In all thy ways acknowledge him, and he shall direct thy paths.”
Trusting God does not mean abandoning thought or refusing to investigate facts. It means recognizing that our understanding is limited and submitting our judgments to the wisdom of His Word.
Second, let His sovereignty strengthen your courage.
Fear can make us feel as though everything depends on our ability to anticipate and control the future. But we are not called to carry the weight of the universe.
Psalm 46:1–2 KJV
“God is our refuge and strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;”
The psalm does not promise that the earth will never shake. It declares that God remains a refuge when it does.
Courage is not pretending there is no danger. It is trusting God enough to do what is right in the presence of danger.
Third, let His holiness make you serious about sin.
God's sovereignty is never permission for disobedience. We cannot say, “If God is in control, my choices do not matter.”
Galatians 6:7 KJV
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
Our choices have consequences. We should pursue righteousness, confess sin, make restitution when appropriate, forgive those who repent, and refuse to excuse wrongdoing in ourselves or others.
Fourth, let His providence make you compassionate.
If God sees the suffering of people, we should not become indifferent to it. Trusting God's sovereignty should never become a religious excuse for ignoring the hungry, the lonely, the abused, or the spiritually lost.
Galatians 6:2 KJV
“Bear ye one another's burdens, and so fulfil the law of Christ.”
We may not know why someone is suffering, but we can often know what love requires of us.
We can listen. We can pray. We can provide practical help. We can speak the truth with gentleness. We can remain present when someone has no easy answer to give.
Fifth, let His grace make you a faithful witness.
The gospel is not merely a doctrine to defend. It is good news to share with people who need the Savior.
2 Corinthians 5:20 calls us ambassadors for Christ. Romans 10:14 reminds us that people need to hear the gospel. John 6:37 assures us that Christ will not cast out the one who comes to Him.
We do not know everything about God's hidden purposes, but we do know the message He has entrusted to us.
Tell people about Jesus. Explain the gospel accurately. Call them to repent and believe. Love them whether they respond immediately, slowly, or not at all. Do not manipulate them, and do not mistake a person's present resistance for permission to stop caring.
Our task is to be faithful. The saving work belongs to God.
13. The Throne Of God Is Occupied (Not By You Or Me), And Our Calling Remains Very Clear
When we have examined God's sovereignty, human responsibility, the mystery of evil, and the grace of salvation, we should arrive at neither arrogant certainty about every hidden purpose nor paralyzing uncertainty about what God has revealed.
We know that God reigns.
We know that He is holy.
We know that human beings are accountable for sin.
We know that Jesus Christ died for sinners and rose again.
We know that salvation is by grace through faith, not by works.
We know that God calls people to repentance, commands His church to proclaim the gospel, and promises that His ultimate purposes will stand.
We do not know every reason God permits a particular tragedy. We cannot explain every providential circumstance. We should not pretend that every theological question about divine causation and human freedom has been settled by a single analogy. But...
We can trust the God who has revealed Himself in Scripture.
Romans 11:33–36 KJV
“O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counsellor?
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
Paul's response to the greatness of God is worship. He does not end by claiming that he has explained every mystery. He ends by acknowledging God's infinite wisdom and giving Him glory.
That is where sound theology should lead us.
When world events trouble you, pray in faith.
When you encounter suffering, continue to show compassion.
When you are tempted to sin, just obey God instead.
When you fail, confess your sin and return to Him quickly telling on yourself.
When you meet someone who does not know Christ in a personal way, tactfully share the gospel message and perhaps your own story of faith ..in truth and love.
When you cannot explain God's providence, do not wing it in inventing an answer. Trust His revealed character and remain faithful to His revealed Word. And...
When you wonder whether your life still has a purpose, remember that God has not called you to know everything He knows. He has called you to know Him, love Him, obey Him, and serve the people He places before you.
Micah 6:8 KJV
“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”
God's sovereignty is not an invitation to sit passively while the world suffers. It is a reason to serve without imagining that the final outcome rests on our shoulders.
It is not an excuse to neglect our responsibilities. It is a reason to fulfill them faithfully.
It is not a command to explain every mystery. It is a call to trust the One whose wisdom exceeds ours. And...
It is certainly not a reason to withhold the gospel. The sovereign Lord has commanded His people to proclaim Christ to the world.
Who is really in charge here? God is. I am not cuz I am not Him.
Will you come to Him on His terms rather than on your own.. or put that off? Here and now is good!
But the next question is just as important: What will we do with the life, the opportunities, the relationships, and the gospel He has entrusted to us, believer?
We cannot control every event on earth. We cannot save ourselves, or anyone else for that matter. We cannot see the whole story.
But we can trust Jesus Christ as Lord to forgive us, to enter in, to help us stand firmly upon His Word, to empower us in loving our neighbors and enemies, to pray for all those in authority, to oppose evil here, to pursue righteousness by His Spirit, and to faithfully make Christ known.
Worldwide, starting at home.. we can know Him well, and Make Him well known.
The throne belongs to God.
The gospel belongs on our lips.
The people around us deserve our love.
And today is another opportunity to be faithful.
Psalm 115:1 KJV
“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.”
Herr Jesus, hilfe uns bitte. May our theology make us honest, humbler, purer, and may our confidence in God's sovereignty make us steadier..consistent in victory.. and may our love for Jesus make us more faithful and fruitful in loving people as we boldly proclaim His saving grace to the ends of the earth. Amen.
