Sunday, August 16, 2026

On honest, considerate and CLEAN COMMUNICATION -- it's just curtious and part of a being good witness.

In word, deed, and attitude.. in everything, be a good witness for the Lord. He can empower you for this. 

Q: Is what you say clear, considerate, convincing, consistent with good character and clean or perhaps.. foul and condescending? How do you pray, share truth and simple talk?

What's your daily conversation like? Does it represent your Maker well? What do you see and allow into your ear gate?

Profanity is so lame.. even a little bit. 

Personally, I don't even like the alternative kissing cousins of profanity like: Gosh darn, or dang instead of damn, or heck, or frickin'. 

In each case, the terms mean exactly the same thing when used as interjections. The only difference is that the words they replace get used by kids without fear of getting their mouths washed out with soap (at least that's how it was when I was raised).

I say, why not live classy and be above foul-mouthed. Be yourself. You clean with all your communication cuz that's not overrated at all. Copy none.. of those people around you who live foul. I say stop communicating about what you really need to forget about; I mean, simply move on to better things and spiritual maturity that pleases the Lord. 

WHEN IT'S A GOOD IDEA TO KEEP YOUR MOUTH SHUT:

Please Don't Open Your Mouth...

1. When you're angry at people - Prov. 14:17

Proverbs 14:17 does not literally say “keep your mouth shut when angry,” (Some of the best messages I've ever heard have come from people who felt angry at the evil (not losing control cuz self control is a fruit of the Spirit), or at the evil-one, and angry at how sin has ripped people off in every nation). Proverbs 13:1 is not specifically a command to listen to it all (what's off) before speaking every single time; a silent prayer is never bad before one opens their mouth. Those People around us are so valuable -- let's be gentle and careful. Let's really care before we share.

2. When you don't really know - Prov. 18:13

3. When it's unverified - Deut. 17:6

4. When it could wound - 1 Cor. 8:11

5. When it dishonors Christ - 1 Pet. 2:21-23

6. When it leans toward sin - Prov. 14:9

7. When it's unclean or twists truth - Prov. 19:5

8. When it's not your place - Prov. 20:3

9. When you've lost control - Prov. 25:28

10. When you should be listening - Prov. 13:1

PROFANITY: what is it really? A bad witness.

"So beginning with this same Scripture, Philip told him the Good News about Jesus." —Acts 8:35 (those Christians were not perfect, but they were indeed bold and clean in their communication.)
A.) Profanity reveals what fills the heart. Words are the overflow out of the heart and person.

Matthew 12:34

B.) Profanity reflects an undisciplined spirit and an unclean mind.

Ephesians 4:29

C.) When vulgar speech produces no conviction, the conscience is dull or dead.

1 Timothy 4:2

D.) A corrupt mouth defiles the atmosphere around it.

Proverbs 18:21

E.) Bitter water and sweet water cannot flow from the same fountain.

James 3:11
The Bible says: "For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.
3 Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.
4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.
5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!
6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.
8 But no man can tame the tongue. It is an unruly evil, full of deadly poison.
9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.
10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.
11 Does a spring send forth fresh water and bitter from the same opening?
12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.
13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom." Jam. 3:2-13

I say that any profanity is simply weakness leaking out through the mouth.

It's got to be a good song sung honestly, without all the bells and whistles. So be sincere. Tell the story clean, without embellishment or wild exaggeration. Stay true to Him who is the truth.

If you talk to AI or Siri or any screen more than you talk to God then ya basically need to rearrange some top priorities, the company you're keeping, and faith-level, Buckeroo. 

SO THAT CURSING, what's up with that foul communication?
IF PROFANITY MAKES YOU FEEL EVEN A LITTLE BIT SUPERIOR THAN OTHERS, then your character may be weaker than your vocabulary.

IF CUSSIN' MAKES YOU FEEL COOL, OR THINK A BIT BETTER OF YOURSELF, then you are sort of medicating the flesh instead of mastering it by the Holy Spirit.

IF CURSING NO LONGER GRATES AGAINST YOUR HUMAN SPIRIT OR OFFENDS YOUR CONSCIENCE, then your heart has grown calloused.

IF PROFANITY HAS BECOME YOUR NORMAL EVERYDAY LANGUAGE, then you have lost the holy fear of God.
Why choose to live as some bitter, profane, calloused, hard-hearted person? "Whose mouth is full of cursing and bitterness." - Romans 3:14

How much let out? "Let no corrupt communication proceed out of your mouth..." - Ephesians 4:29

It interesting how Paul's word translated “corrupt,” here.. “unwholesome,” or “foul” (in Eph. 4:29) is sapros, a word that is associated with something rotten, very smelly-spoiled, worthless, or unfit for any use. Paul's contrast is especially important huh: he does not merely say, “Don't use bad words.” He says our speech should be useful for building others up and for God using us to give God's grace to those who hear. From the Lord; that's where real grace and quality verbal ministry originates from.

What Comes Out of Your Mouth?

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29, KJV

There is a revealing connection between the heart and the mouth.

Jesus said, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34). What comes out of us when we are tired, angry, embarrassed, frustrated, surprised, or under pressure often tells us more about what is inside us than the words we carefully choose when everything is going our way.

That is why Ephesians 4:29 is about much more than profanity.

Paul is teaching us to put our mouths under the lordship of Jesus Christ.

The Christian question is not merely, “Can I say this?” It is better to ask, “Should I say this? Will it honor Christ? Is it true? Is it necessary? Will it help the person who hears it?”

That sapros in Ephesians 4:29 is the Greek sapros (rotten, spoiled, worthless, or unfit for use). Is a pic of rotten fruit is unfit for the table, rotten speech is unfit to nourish another soul.

And Paul does not merely stop with “don't.” He gives us a better way:

“But only what is helpful for building others up according to their needs, that it may benefit those who listen.” — Ephesians 4:29 niv

Christian speech is not merely clean speech. It is constructive speech.

God wants to take a mouth that once tore people down and teach it to build them up.

Your mouth is a window into your heart

Jesus said:

“For out of the abundance of the heart the mouth speaks.” — Matthew 12:34

The mouth does not create the condition of the heart. It reveals it.

A cup can only pour out what is already inside it.

That is why Jesus connected our words with the condition of our hearts in Matthew 12:33–37. He compared people to trees and their words and actions to fruit. Good trees bear good fruit; bad trees bear bad fruit.

So when ugly words continually come out of our mouths, the deepest biblical question is not simply, “How do I stop saying those words?”

It is:

“Lord, what is happening in my heart that keeps producing them?”

That takes us deeper than behavior modification.

David understood this when he prayed:

“Create in me a clean heart, O God, and renew a right spirit within me.” — Psalm 51:10

The answer to corrupt speech ultimately begins deeper than the lips.

God changes the well, and eventually the water changes.

As the old saying puts it, “What's down in the well will come up in the bucket.”

Profanity is only one form of corrupt speech

We sometimes reduce Ephesians 4:29 to four-letter words. Scripture goes considerably further.

Paul immediately speaks about bitterness, wrath, anger, clamor, slander, and malice:

“Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.” — Ephesians 4:31, ESV

He also writes:

“Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God.” — Ephesians 5:4, NLT

And Colossians 3:8 tells believers to put away anger, rage, malice, slander, and “filthy language from your lips.”

So corrupt communication can include profanity, but it can also include:

Gossip.

Slander.

Lies.

Cruel sarcasm.

Humiliation disguised as humor.

Explosive anger.

Words designed to manipulate.

Half-truths intended to damage someone's reputation.

Sexually degrading conversation.

Constant complaining.

Words that deliberately discourage someone who is already hurting.

A person can have a perfectly clean vocabulary and still have a filthy mind or tongue.

And another person can occasionally stumble like a sailor so to speak in their speech yet genuinely repent, grieve over it, and desire to honor Christ.

The issue is not merely vocabulary.

The issue is the heart under the vocabulary.

The tongue can build a house or burn one down

James does not minimize the power of speech.

In James 3:1–12, he compares the tongue to a bit controlling a horse, a rudder directing a ship, and a fire capable of causing enormous destruction.

That is sobering.

One sentence can stay in someone's memory for decades.

A father can forget that he said it.

A child may never forget hearing it.

A husband may consider his words “just frustration.”

His wife may carry them into the night.

A Christian may think a joke was harmless.

Someone listening may have quietly walked away wounded.

Words are said to leave fingerprints on the soul.

That is why Proverbs says:

“Death and life are in the power of the tongue.” — Proverbs 18:21

And:

“The tongue of the wise commends knowledge, but the mouths of fools pour out folly.” — Proverbs 15:2 esv

The tongue is small, but it is not insignificant.

Sometimes the most spiritual thing you can say is nothing

Scripture does not command us to have an opinion about everything.

Proverbs 10:19 gives us a needed warning:

“When words are many, transgression is not lacking, but whoever restrains his lips is prudent.” — esv

There are moments when wisdom says:

Wait.

Listen.

Pray.

Check the facts.

Calm down.

Ask whether this is actually your place to speak.

Ask whether your words will help or merely release your frustration.

Ask whether you are about to correct someone because you love them or because you are angry with them.

That is why these principles are helpful:

When should I hold my tongue? When the Holy Spirit says to. Let Him guide. 

When I am angry at sinners or carnal Christians.
Proverbs 14:17 warns about the foolishness of a quick temper. Anger can make us say what wisdom would never approve.

If I don't currently love righteousness to the same degree that God does or even hate sin like He does, then guess what... there's overgrowth in me. God loves sinners and saints -- do I? How depraved am I? "But for the grace of God go I" (Yes, I am capable of doin' the same or worse things than any sinner or misguided saint.)

When I don't know what I am talking about.

Proverbs 18:13 warns against answering a matter before hearing it.

When the information has not been established.

Deuteronomy 17:6 establishes the seriousness of verified testimony and witnesses. Scripture does not treat accusations casually.

When my words could unrighteously wound someone. Could my respectful but direct words help someone I love who is living in their sin ..to wake up.. to sober up? Then say something with the right tone, at the right time.

1 Corinthians 8:11 reminds us that careless liberty can damage another believer.

When my speech would dishonor Christ.

1 Peter 2:21–23 points us toward Christ, who suffered without responding to abuse with retaliatory speech.

When I am tempted to make sin sound even slightly acceptable.

Proverbs repeatedly contrasts wise speech with foolishness and wickedness.

When I am tempted to distort the truth.

Proverbs 19:5 warns that a false witness will not go unpunished.

When speaking would unnecessarily create strife.

Proverbs 20:3 says it is honorable to avoid strife.

When I have lost self-control.

Proverbs 25:28 compares a person without self-control to a city broken into and left without walls.

When I should be listening.

Proverbs repeatedly commends the teachable person who receives instruction. See Proverbs 12:15; 13:1; 18:13.

The point is not “Never speak.”

The point is: Don't let your emotions become your editor.

But silence is not always godliness

There is another side to this.

Opt to speak biblically. Biblical self-control does not mean becoming a coward who refuses to speak when truth or righteousness requires it.

Jesus spoke right as the Spirit led Him.

The prophets spoke as the Spirit led Him.

The apostles spoke as the Spirit led Him.

Paul spoke as the Spirit led Him.

Peter spoke as the Spirit led Him.

And sometimes love requires courageous words.

Speak when truth is being twisted and compromised.
Ephesians 4:15 calls believers to speak the truth in love.

Speak when vulnerable people need an advocate or protection.
Proverbs 31:8–9 calls us to speak for those who cannot adequately speak for themselves.

Speak wisely when a believer is caught in sin and restoration is needed. There is a time and a place. I don't want to embarrass anyone, but I want God's will to be done and His Kingdom to be built. 
Galatians 6:1 calls spiritual believers to restore someone gently.

Speak when fear is tempting you to remain silent. Oftentimes, people are put at risk. 
Peter and John said, in essence, that they could not stop speaking about what they had seen and heard (Acts 4:20).

Speak when God gives an appropriate opportunity to speak (you might not feel anything inside, but we don't walk by feelings).
Paul prayed for an open door to communicate the gospel (Colossians 4:2–4), and Colossians 4:6 says:

“Let your speech always be gracious, seasoned with salt.”

That is the balance.

Don't speak merely because you can.

Don't remain silent merely because speaking is uncomfortable.

Ask God for wisdom to know when to speak, what to say, how to say it, and when to stop.

There is a time to speak and a time to keep silent (Ecclesiastes 3:7).

Here's a simple “TONGUE” test:

Before the words leave your mouth, let your tongue pass through a spiritual checkpoint:

T — Think before you speak.

Pray first. Ask whether your words are true, necessary, loving, and honoring to Christ.

Proverbs 15:28.

O — Offer praise to God.

Let worship compete with complaining.

Hebrews 13:15.

N — Never spread gossip.

Do not become the delivery system for information God never authorized you to carry.

Proverbs 16:28.

G — Give words that build up.

Ask, “Will this strengthen, encourage, correct, comfort, or help?”

Ephesians 4:29.

U — Use fewer words when fewer words will do.

Wisdom does not need to fill every silence.

Proverbs 10:19.

E — Examine your heart.

Don't merely edit your vocabulary. Ask God to search the heart producing the vocabulary.

Matthew 12:34; Psalm 139:23–24.

That is a much better test than simply asking, “Did I cuss?”

Ask:

Did my words give grace?

What should replace corrupt speech?

Paul does not merely empty the mouth.

He fills it with something better.

Ephesians 4:29 says our words should build people up “according to their needs” and “give grace to those who hear.”

Think about that.

The Christian is called to become someone whose words leave people closer to truth, closer to Christ, stronger in faith, or more encouraged to obey God.

That does not mean flattering everybody.

Sometimes the most loving words are corrective.

But biblical correction is not verbal revenge.

Truth without love can become a weapon.
Love without truth can become sentimental deception.
Biblical speech brings truth and love together.

Jesus was never afraid to confront sin, but He was never careless with people.

He could speak hard truth to religious hypocrites and tender comfort to broken sinners.

That is Christlike communication.

Before you speak, remember the Cross

Here is perhaps the simplest test of all:

Think about the Lord's love for you before you speak about someone else.

You are speaking to someone who was created in God's image.

You are speaking to someone who may be carrying a burden you cannot see.

You are speaking to someone for whom Christ died.

And you are speaking before a God who hears every word.

Jesus warned:

“On the day of judgment people will give account for every careless word they speak.” — Matthew 12:36, ESV

That ought to sober us.

But it should not merely frighten us.

It should transform us.

The gospel does not merely tell us, “Watch your mouth.”

The gospel tells us that Jesus Christ can change your heart.

The Holy Spirit produces a new kind of life, and that new life eventually begins showing up in our conversations.

The goal isn't to become someone who merely doesn't swear.

The goal is to become someone whose mouth belongs to Jesus.

Someone who can speak truth without cruelty.

Correction without contempt.

Conviction without condemnation.

Humor without humiliation.

Confidence without arrogance.

Passion without rage.

Silence without cowardice.

And encouragement without flattery.

As Frances Ridley Havergal wrote in her hymn Take My Life and Let It Be:

“Take my lips and let them be”

That is a beautiful prayer for Ephesians 4:29.

Lord, take my lips.

Take my conversations.

Take my reactions.

Take my jokes.

Take my frustrations.

Take my opinions.

Take my private conversations when nobody else is listening.

Take the words I speak at home after a long day.

Take the words I speak when someone irritates me.

Take the words I type when I am angry.

Take every word.

And let them belong to You.

Because the real victory is not simply getting bad words out of your vocabulary.

It is getting Christ so deeply into your heart that your vocabulary, your reactions, and your conversations increasingly begin to sound like someone who belongs to Him.

So before the next word leaves your mouth, pause.

Is it true?
Is it necessary?
Is it loving?
Is it helpful?
Is it timely?
Does it honor Christ?
Will it build up the person who hears it?

If yes, speak with courage.

If no, let wisdom put its hand over your mouth.

And if you fail, don't excuse it.

Confess it. Receive God's forgiveness. Ask for a clean heart. And speak differently next time.

The tongue can wound.

The tongue can deceive.

The tongue can destroy.

But surrendered to Christ, the same tongue can encourage the discouraged, defend the vulnerable, correct the wandering, proclaim the gospel, comfort the brokenhearted, strengthen believers, and praise the God who saved us.

Don't waste your words.

Your mouth is carrying something.

Let it carry grace.

“Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my strength, and my redeemer.”
Psalm 19:14

WHEN SHOULD YOU SPEAK UP?

1.) SPEAK UP WHEN TRUTH IS COMPROMISED.

Silence in the face of error only strengthens deception.

EPHESIANS 4:

2.) SPEAK UP WHEN SOMEONE IS BEING TREATED UNJUSTLY.

Godly people defend the vulnerable and confront wrong.

PROVERBS 31:8-9

3.) SPEAK UP WHEN SIN IS DESTROYING LIVES.

Real love warns, confronts, and points people back to truth. GALATIANS 6/1

4.) SPEAK UP WHEN FEAR PRESSURES YOU TO STAY SILENT.

Courage is not the absence of fear but obedience despite it.

5.) Speak up when God opens the door for you to speak up, not early. Not late, not neglected.

ACTS 4:20

SPEAK OUT BOLDLY WHEN GOD OPENS THE DOOR TO SHARE.

God can use a timely word from you, spoken in wisdom -- this can change a life forever.

COLOSSIANS 4:6

SILENCE MAY AVOID CONFLICT, BUT TRUTH SPOKEN IN LOVE CAN RESCUE SOULS.

HOW DO YOU LIKE THAT TONGUE TEST REVEALING THE HEART OF A PERSON? AGAIN...
T - think, prepray about it, prethink
O - offer up thanks and worship to the Lord
N - never spreading gossip
G - give out clean, honest words that build up and edify rather than tear down
U - use fewer words -- say it concisely
E - examine your heart and re-examine it all
What we say does reveal who we are inside.

What's deep down in the well will come up in the bucket. Before I say it, shall I not first ask myself.. yes, applying the tongue or think acronyms? 

How do you like pre-thinking before sayin' it? 
Do You Use The T-H-I-N-K Rule?
    • True: Is the fact honest and real?
    • Helpful: Would it help?
    • Inspiring: Does it lift people up?
    • Necessary: Should it really be said?
    • Kind: Is it nice.. even to those who are not there? 
Out of the abundance of heart, the mouth speaks.

Think Before You Speak Up, Buckaroo.. Think of the Lord's great Love for you, and for others. 

More important than trying to live all moral and perfect on your own..is living forgiven. Yes, cleaned by/with Jesus as Savior and Lord. Go have an honest heart-to-heart talk with Him about Him forgiving you (repent and ask Him to) and then about Him using you. KnowGod.org 

Again, meditate upon...

Proverbs 15:28

Offer Praise to God

Hebrews 13:15

Never Spread Gossip

Proverbs 16:28

Give Words That Build Up

Ephesians 4:29

Use Fewer Words

Proverbs 10:19

Examine Your Heart

Matthew 12:34

LET'S UNLEARN BAD HABITS. LEARN TO DISLIKE CUSSING A LOT; IT'S JUST THE BANKRUPTCY OF LANGUAGE. 

#@*!
%$#!
&;#*!

1. PROFANITY IS THE VOCABULARY OF A SHRINKING SOUL

When reverence declines, vulgarity increases.

2. A FOUL MOUTH REVEALS WHAT A PURE HEART WOULD CONCEAL

Words really do accurately expose the condition of the heart.

3. CORRUPT TALK IS OFTEN A SUBSTITUTE FOR THOUGHTFUL SPEECH.

Weak minds often lean on overly shocking words.

WORDS HAVE WEIGHT SO CHOOSE THEM PRAYERFULLY, EFFECTIVELY, WISELY.

4. ANY PROFANITY IS VERBAL LITTER--IT LEAVES EVERY CONVERSATION DIRTIER THAN IT FOUND IT.

What literally degrades our speech will indeed diminish prayer and human communication.

WHEN SPEECH LOSES ITS PURITY, THEN CHARACTER IS RARELY FAR BEHIND.
 
The tongue often announces where the heart is headed. Where is your heart, and where are you personally headed? Let's go homeward together! 


Sunday, August 9, 2026

Types & Shadows: The Old testament is the new testament concealed and the new is the old revealed. (Part 1)

The New Testament itself teaches that the Old Testament contains “types,” “shadows,” copies, patterns, symbols, and anticipations that find their fulfillment in Christ. Jesus Himself taught that Moses and the Prophets spoke about Him (Luke 24:27, 44–47; John 5:39). Paul explicitly calls Adam “a type of the one who was to come” (Romans 5:14), calls Israel’s wilderness experiences “examples” (1 Corinthians 10:6, 11), and identifies the wilderness rock with Christ (1 Corinthians 10:4). Hebrews repeatedly calls Old Testament institutions “copies,” “shadows,” and “patterns” of heavenly realities fulfilled in Christ (Hebrews 8:5; 9:23–24; 10:1).

Billy Graham used to emphasize that the Old Testament prepares the way for Christ and that its sacrificial system was fulfilled in Christ's once-for-all sacrifice. 

DTS material likewise explicitly discusses Old Testament typology, including Isaac and Solomon as “typical sons,” the lion and lamb as “typical animals,” and king and priest as “typical offices.”

At the same time, not every interesting similarity is a biblical type. Conservative evangelical scholarship rightly warns against turning every detail of an Old Testament story into a hidden code. A responsible typology has a genuine correspondence established by Scripture and ultimately points forward to a greater fulfillment. DTS's discussion of New Testament typology stresses attention to the original Old Testament context rather than free-form allegory.

So below I will distinguish explicit/strong biblical types from legitimate but less explicit typological patterns.

The Old Testament: Types, Shadows and Pictures Pointing to Christ

I. THE PEOPLE WHO PREFIGURE CHRIST

1. Adam → Christ, the Last Adam

OT: Genesis 1–3
NT: Romans 5:12–21; 1 Corinthians 15:21–22, 45–49

Adam was the head of the first humanity. Through his disobedience came sin and death.

Christ is the Last Adam, the head of a new humanity. Through His obedience come righteousness and life.

Picture:
Adam failed in a garden through temptation. Christ obeyed in a garden under temptation.

Adam's sin brought death.
Christ's obedience brings life.

This is one of the clearest biblical types because Paul explicitly calls Adam “a type of the one who was to come” (Romans 5:14).


2. Abel → Christ, the righteous sufferer

OT: Genesis 4:1–10
NT: Hebrews 11:4; 12:24; Matthew 23:35

Abel was righteous, yet his brother hated and murdered him.

Hebrews 12:24 contrasts “the sprinkled blood” of Jesus with Abel's blood.

Picture: the innocent righteous man whose blood cries out because of injustice, ultimately surpassed by Christ's blood, which speaks of a better redemption.


3. Noah → Christ's salvation and judgment

OT: Genesis 6–9
NT: Matthew 24:37–39; Luke 17:26–27; 1 Peter 3:20–21; 2 Peter 2:5

Noah lived in a world under divine judgment, yet God provided a means of salvation through the ark.

Peter explicitly connects the flood/ark with baptism and salvation imagery (1 Peter 3:20–21).

Picture: God judges sin, but provides one divinely appointed means of deliverance.

The ark itself is not literally Jesus, but it is a powerful biblical picture of salvation through God's appointed provision.


4. Melchizedek → Christ, the eternal Priest-King

OT: Genesis 14:17–20; Psalm 110:4
NT: Hebrews 5:5–10; 6:20; 7:1–28

Melchizedek was simultaneously king and priest.

Psalm 110 prophetically says of Messiah:

“You are a priest forever after the order of Melchizedek.”

Hebrews develops the comparison extensively.

Picture: Christ is the ultimate Priest-King, whose priesthood surpasses the Levitical priesthood.


5. Abraham → the Father who gives His beloved Son

OT: Genesis 22:1–19
NT: John 3:16; Romans 8:32; Hebrews 11:17–19

Abraham was commanded to offer Isaac, his beloved son.

God ultimately provided the ram instead.

Genesis 22 therefore becomes one of Scripture's great pictures of substitution.

Picture: a beloved son offered, a substitute provided, and resurrection imagery.

Hebrews 11:19 says Abraham considered that God could raise Isaac from the dead.


6. Isaac → Christ, the beloved Son

OT: Genesis 22
NT: Hebrews 11:17–19; Romans 8:32

Isaac was the promised son, uniquely beloved, and willingly placed upon the altar.

Picture: the beloved son who is offered and figuratively received back from death.

We should be careful, however: Isaac is not identical to Christ in every detail. Biblical typology involves correspondence, not exact equivalence.


7. Joseph → Christ, the rejected and exalted Savior

OT: Genesis 37–50
NT: Acts 7:9–14; Philippians 2:5–11; John 1:11

Joseph is one of the most remarkable Christlike patterns in Genesis.

Joseph was:

  • loved by his father
  • hated by his brothers
  • rejected
  • sold
  • falsely accused
  • humiliated
  • exalted
  • given authority
  • used by God to save many lives
  • reconciled with those who had rejected him

Genesis 50:20 captures the pattern:

God took what wicked people meant for evil and used it for good.

Picture: Christ was rejected, suffered unjustly, was exalted, and became the means of salvation.

The Joseph/Christ parallels are widely recognized in evangelical teaching, including material associated with the MacArthur Study Bible tradition.


8. Moses → Christ, the greater Deliverer and Prophet

OT: Exodus 1–20; Deuteronomy 18:15–19
NT: Acts 3:22–23; 7:37; Hebrews 3:1–6

Moses delivered Israel from physical bondage.

Jesus delivers His people from slavery to sin.

Moses mediated God's covenant.

Christ mediates the New Covenant.

Moses gave God's Law.

Christ fulfills the Law and brings the fullness of God's revelation.

Picture: Moses is a servant in God's house; Christ is Son over God's house (Hebrews 3:5–6).


9. Joshua → Jesus, the greater Joshua

The Hebrew name Joshua and the Greek name Jesus correspond in meaning: “The LORD saves.”

OT: Joshua 1–24
NT: Hebrews 4:8–11

Joshua brought Israel into the promised land and gave them a measure of earthly rest.

Hebrews says that if Joshua had given them ultimate rest, God would not have spoken later about another day.

Picture: Joshua points toward the greater salvation and rest found in Christ.


10. David → Christ, the greater King

OT: 1 Samuel 16–31; 2 Samuel 5–7; Psalm 2; Psalm 16; Psalm 22
NT: Matthew 1:1; Luke 1:32–33; Acts 2:25–36; 13:22–23

David was God's anointed king.

Jesus is the Son of David, the ultimate Davidic King.

God promised David:

2 Samuel 7:12–16

a throne and kingdom ultimately fulfilled in Messiah.

Picture: David's kingdom anticipates Christ's everlasting kingdom.


11. Solomon → Christ, the greater King

OT: 1 Kings 1–11
NT: Matthew 12:42

Jesus explicitly said:

“Something greater than Solomon is here.”

Solomon possessed extraordinary wisdom, wealth, glory and a kingdom of peace.

Christ is infinitely greater.

Picture: Solomon's wisdom and kingdom anticipate the greater wisdom and kingdom of Christ.

DTS material specifically identifies Solomon among the “typical sons.”


12. Boaz → Christ, the Redeemer

OT: Ruth 2–4
NT: Ephesians 1:7; 1 Peter 1:18–19

Boaz acts as a kinsman-redeemer for Ruth.

Christ became truly human, our brother according to His humanity, and redeemed us at great cost.

Picture: the redeemer who possesses both the willingness and the right to redeem.

This is a legitimate typological picture, though Scripture does not explicitly say, “Boaz is a type of Christ.”


13. Jonah → Christ's death and resurrection

OT: Jonah 1–2
NT: Matthew 12:39–41

This one is explicit.

Jesus Himself says:

“Just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

Picture: Jonah's three-day experience points to Christ's burial and resurrection.


II. OLD TESTAMENT EVENTS THAT FORESHADOW CHRIST'S WORK

14. The Exodus → Redemption

OT: Exodus 1–15
NT: 1 Corinthians 10:1–11; Luke 9:30–31

Israel was enslaved.

God redeemed them through the blood of the Passover lamb and brought them through the Red Sea.

Paul says these things happened as examples for believers (1 Corinthians 10:6, 11).

Picture: slavery → redemption → deliverance → covenant → journey toward God's promised inheritance.

Christ accomplishes the greater redemption from sin.


15. Passover → Christ our Passover Lamb

OT: Exodus 12
NT: John 1:29; 1 Corinthians 5:7; 1 Peter 1:18–19; Revelation 5:6–12

This is among the clearest types in Scripture.

The Passover lamb had to be:

  • without blemish
  • sacrificed
  • associated with deliverance from judgment
  • its blood marking those who were spared

Paul explicitly says:

“Christ, our Passover lamb, has been sacrificed.”

Picture: the innocent substitute whose blood brings deliverance from judgment.


16. The Red Sea → Deliverance

OT: Exodus 14
NT: 1 Corinthians 10:1–2

Paul specifically describes Israel as having been “baptized into Moses” in the cloud and sea.

Picture: leaving the old life of slavery and entering a new identity as God's redeemed people.


17. The Wilderness Journey → The Christian pilgrimage

OT: Exodus 16–Numbers 21
NT: 1 Corinthians 10:1–13; Hebrews 3–4

Israel's wilderness experience becomes a warning and example for Christians.

Picture: redemption does not mean we should presume upon God. God's redeemed people are called to trust and obey Him.


18. The Manna → Christ, the Bread of Life

OT: Exodus 16
NT: John 6:31–35, 48–58

Israel ate bread from heaven.

Jesus says:

“I am the bread of life.”

The manna sustained physical life temporarily.

Christ gives eternal life.

Picture: God provides supernatural bread for His people; Christ is the true Bread from heaven.


19. The Water from the Rock → Christ

OT: Exodus 17:1–7; Numbers 20:1–13
NT: 1 Corinthians 10:4

This is extraordinarily clear because Paul actually writes:

“The Rock was Christ.”

Israel was dying of thirst.

God provided water from the rock.

Picture: Christ is the divine provision from whom spiritual life flows.


20. The Bronze Serpent → Christ lifted up on the cross

OT: Numbers 21:4–9
NT: John 3:14–16

This is one of the strongest explicit types in the Bible.

Israel was dying from snake bites.

God instructed Moses to lift up the bronze serpent.

Those who looked lived.

Jesus says:

“As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.”

Picture: sinful, dying people look in faith to God's appointed provision and live.


III. THE TABERNACLE AS A MASSIVE PICTURE OF CHRIST

This is one of the richest areas of biblical typology.

OT: Exodus 25–40
NT: Hebrews 8–10; John 1:14; John 2:19–21

God repeatedly told Moses:

“See that you make everything according to the pattern that was shown you on the mountain.”

Hebrews 8:5.

The earthly tabernacle was a copy and shadow of heavenly realities.

21. The Tabernacle itself → Christ

Exodus 25:8–9
John 1:14
Hebrews 8:1–5; 9:11–12

The tabernacle was where God's presence dwelt among His people.

Christ came in the flesh and “dwelt” among us (John 1:14).


22. The Holy of Holies → God's immediate presence

Exodus 26:33–34
Hebrews 9:3–8; 10:19–22

Only the high priest could enter, and only once a year.

Christ opened the way into God's presence through His blood.


23. The veil → Christ's flesh

Exodus 26:31–33
Matthew 27:50–51
Hebrews 10:19–20

When Jesus died, the temple veil was torn.

Hebrews connects access to God with Christ's flesh.

Picture: what separated sinful humanity from God's holy presence is removed through Christ's sacrificial death.


24. The bronze altar → Christ's sacrifice

Exodus 27:1–8
Hebrews 9:11–14; 10:10–14

The altar was where sacrifices were offered.

Christ offered Himself once for all.


25. The laver → cleansing

Exodus 30:17–21
John 13:5–10
Ephesians 5:25–27; Titus 3:5

The priests washed before ministering.

The New Testament repeatedly connects Christ's work with cleansing and sanctification.


26. The lampstand → Christ, the Light

Exodus 25:31–40
John 8:12; 9:5

The lampstand provided light in the Holy Place.

Jesus declares:

“I am the light of the world.”


27. The bread of the Presence → Christ, the Bread of Life

Exodus 25:23–30; Leviticus 24:5–9
John 6:32–35

The bread continually represented God's provision and fellowship.

Christ is the true Bread from heaven.


28. The incense altar → Christ's intercession

Exodus 30:1–10
Psalm 141:2
Revelation 8:3–4
Hebrews 7:25

Incense is associated with prayer.

Christ continually intercedes for His people.


29. The mercy seat → Christ's atoning sacrifice

Exodus 25:17–22; Leviticus 16:14–16
Romans 3:25; Hebrews 9:5–15

The mercy seat was where sacrificial blood was presented on the Day of Atonement.

Romans 3:25 uses the language of the atoning sacrifice/propitiation in connection with Christ.

Picture: God's justice and mercy meet through sacrificial blood.


IV. THE SACRIFICIAL SYSTEM → CHRIST'S FINAL SACRIFICE

Hebrews 10:1 gives us the governing principle:

“The law has but a shadow of the good things to come instead of the true form of these realities.”

30. Burnt offering → complete consecration

OT: Leviticus 1
NT: Ephesians 5:2

Christ offered Himself completely to God.


31. Grain offering → Christ's perfect devotion

OT: Leviticus 2
NT: John 6:38; Philippians 2:5–8

The grain offering was associated with dedication and thanksgiving.

Christ perfectly obeyed the Father's will.


32. Peace offering → reconciliation and fellowship

OT: Leviticus 3
NT: Romans 5:1, 10–11; Ephesians 2:13–18

The peace offering celebrated fellowship with God.

Christ brings peace between God and sinners.


33. Sin offering → Christ bearing sin

OT: Leviticus 4
NT: 2 Corinthians 5:21; 1 Peter 2:24

The sin offering dealt with sin and guilt.

Christ “bore our sins in his body on the tree.”


34. Guilt offering → Christ paying our debt

OT: Leviticus 5:14–6:7
NT: Isaiah 53:10; 1 Peter 3:18

Isaiah 53 uses sacrificial/guilt-offering language in describing the suffering Servant.

Picture: Christ bears the guilt and penalty of His people.


35. The Day of Atonement → Christ's once-for-all atonement

OT: Leviticus 16
NT: Hebrews 9:6–14; 10:1–14

The high priest entered the Holy of Holies once a year.

Christ entered the heavenly sanctuary once for all.


36. The scapegoat → Christ bearing our sins away

OT: Leviticus 16:20–22
NT: Isaiah 53:4–6, 11–12; 1 Peter 2:24

Israel's sins were symbolically placed upon the scapegoat and carried away.

Christ bears our sins.

Picture: guilt is removed from the guilty and borne by the substitute.


V. THE PRIESTHOOD → CHRIST OUR GREAT HIGH PRIEST

37. Aaron → Christ the greater High Priest

OT: Exodus 28–29; Leviticus 16
NT: Hebrews 4:14–16; 5:1–10; 7:23–28

Aaron represented Israel before God.

Christ represents His people before the Father.

But Aaron was mortal and sinful.

Christ is sinless and eternal.


38. The High Priest entering God's presence → Christ entering heaven

Leviticus 16
Hebrews 9:11–12, 24

The earthly high priest entered the earthly Holy of Holies.

Christ entered the true heavenly presence of God.


VI. THE FEASTS OF ISRAEL

The feasts are especially significant because several find explicit New Testament fulfillment.

39. Passover → Christ's death

Leviticus 23:4–5
1 Corinthians 5:7

Christ is our Passover Lamb.


40. Feast of Unleavened Bread → Christ's sinless sacrifice

Leviticus 23:6–8
1 Corinthians 5:6–8

Leaven frequently symbolizes corruption in Scripture.

Christ is the sinless Savior.


41. Firstfruits → Christ's resurrection

Leviticus 23:9–14
1 Corinthians 15:20–23

This is explicit.

Paul calls Christ:

“the firstfruits of those who have fallen asleep.”

The firstfruits anticipated the larger harvest.

Christ's resurrection guarantees the resurrection of His people.


42. Feast of Weeks/Pentecost → the Spirit and harvest

Leviticus 23:15–22
Acts 2:1–41

The Feast of Weeks involved harvest.

The Holy Spirit came at Pentecost, and a great spiritual harvest followed.

This is a strong canonical pattern, although we should distinguish it from explicit statements that directly call something a “type.”


43. Feast of Trumpets → future gathering and kingdom

Leviticus 23:23–25
Matthew 24:31; 1 Corinthians 15:52; 1 Thessalonians 4:16

Trumpets accompany major eschatological events.

This is a legitimate biblical pattern, but we should be cautious about claiming that every detail of the Feast of Trumpets predicts a particular end-times event.


44. Day of Atonement → Christ's final atonement

Leviticus 23:26–32
Hebrews 9–10

This is one of the clearest fulfillments.


45. Feast of Booths/Tabernacles → God's dwelling with His people

Leviticus 23:33–43
John 1:14; Revelation 21:3

Israel remembered God's provision in the wilderness.

Ultimately God will dwell permanently with His redeemed people.


VII. OBJECTS AND SYMBOLS

46. The bronze serpent → Christ

Numbers 21:8–9 → John 3:14–16

One of the clearest direct examples.


47. The rock → Christ

Exodus 17:6; Numbers 20:8–11 → 1 Corinthians 10:4

Paul explicitly identifies the rock with Christ.


48. The blood → Christ's blood

Leviticus 17:11
Matthew 26:28
Hebrews 9:22; 1 Peter 1:18–19

Leviticus teaches the significance of blood in atonement.

Christ fulfills the sacrificial meaning.


49. The cities of refuge → Christ as refuge

Numbers 35:9–34
Hebrews 6:18

The cities provided protection for someone who had accidentally killed another person.

Hebrews describes believers as those who have “fled for refuge” to God.

This is a beautiful typological picture, though less explicit than Passover or the bronze serpent.


50. The veil → access through Christ

Exodus 26:31–33 → Matthew 27:51 → Hebrews 10:19–20

One of the most beautiful connections in Scripture.

The barrier is removed because Christ has opened the way.


VIII. THE KINGDOM AND COVENANTS POINTING TO CHRIST

51. The Abrahamic Covenant → Christ and blessing to the nations

OT: Genesis 12:1–3; 17:1–8; 22:15–18
NT: Galatians 3:8, 16, 29

Paul explicitly says the promise to Abraham ultimately reaches its fulfillment in Christ:

“The Scripture… preached the gospel beforehand to Abraham.”

And:

“The promises were made to Abraham and to his offspring… who is Christ.”


52. The Davidic Covenant → Christ the eternal King

OT: 2 Samuel 7:12–16
NT: Luke 1:32–33; Acts 2:30–36

God promised David an everlasting throne.

Jesus is the ultimate Davidic King.


53. The New Covenant promised in the OT → Christ

OT: Jeremiah 31:31–34; Ezekiel 36:25–27
NT: Luke 22:20; Hebrews 8:6–13; 10:15–17

The Old Testament promises a future covenant involving:

  • forgiveness
  • transformed hearts
  • God's law written within
  • intimate knowledge of God
  • the work of God's Spirit

Jesus says:

“This cup that is poured out for you is the new covenant in my blood.”


IX. THE OLD TESTAMENT OFFICES → CHRIST

Jesus fulfills three major offices.

54. Prophet → Christ the ultimate Prophet

OT: Deuteronomy 18:15–19
NT: Acts 3:22–23; Hebrews 1:1–2

Moses said God would raise up a prophet like him.

The apostles apply this to Christ.


55. Priest → Christ the Great High Priest

OT: Psalm 110:4
NT: Hebrews 4:14; 7:17–28

Christ represents humanity before God and offers Himself as the once-for-all sacrifice.


56. King → Christ the King of kings

OT: Psalm 2; 2 Samuel 7; Psalm 72
NT: Luke 1:32–33; Revelation 19:16

Israel's kings were imperfect shadows.

Jesus is the perfect and eternal King.


X. THE TEMPLE → CHRIST

57. Temple → Christ's body

OT: 1 Kings 8; 2 Chronicles 6–7
NT: John 2:19–21

Jesus said:

“Destroy this temple, and in three days I will raise it up.”

John explains that Jesus was speaking about His body.


58. God's dwelling → Christ

Exodus 25:8
John 1:14

God's presence dwelt among Israel in the tabernacle.

In Christ, God came among humanity in the flesh.


XI. THE LAND AND REST

59. Canaan's rest → Christ's greater rest

OT: Joshua 21:43–45
NT: Hebrews 3:7–4:11

Joshua brought Israel into the land.

Yet Hebrews says God's promise of rest remained open.

Therefore Canaan was not the final reality.

Christ provides the greater rest.


XII. THE WILDERNESS AS A PICTURE OF THE CHRISTIAN LIFE

60. Israel's journey → the believer's journey

OT: Exodus–Numbers
NT: 1 Corinthians 10:1–13; Hebrews 3:7–19

Israel was redeemed from Egypt but still had to walk by faith.

The Christian has been redeemed but is called to persevere in faith and obedience.

Paul says these things happened as examples and warnings.


XIII. IMPORTANT MESSIANIC PATTERNS IN THE PSALMS AND PROPHETS

These are not always technically “types.” Many are direct messianic prophecies, and we should not confuse prophecy with typology.

61. The suffering righteous man → Christ

Psalm 22 → Matthew 27; John 19

Psalm 22 contains remarkable correspondence with Christ's crucifixion.


62. The suffering Servant → Christ

Isaiah 52:13–53:12 → Acts 8:30–35; 1 Peter 2:22–25

Isaiah describes the Servant who:

  • is rejected
  • suffers
  • bears sin
  • is pierced
  • dies
  • is buried
  • is vindicated
  • brings salvation to many

The New Testament explicitly applies this to Jesus.


63. Immanuel → Christ

Isaiah 7:14 → Matthew 1:22–23

Matthew explicitly applies Isaiah's prophecy to Christ.


64. The Branch → Christ

Isaiah 11:1–10; Jeremiah 23:5–6; Zechariah 3:8; 6:12–13

The Branch becomes a messianic designation.

Christ is the righteous Davidic ruler.


65. The Shepherd → Christ

Ezekiel 34:11–24 → John 10:1–18

God promises that He Himself will shepherd His scattered sheep.

Jesus then declares:

“I am the good shepherd.”


66. The stone → Christ

Psalm 118:22; Isaiah 28:16 → Matthew 21:42; Acts 4:10–12; 1 Peter 2:4–8

The rejected stone becomes the cornerstone.

Jesus is the fulfillment.


67. The Son of Man → Christ

Daniel 7:13–14 → Matthew 26:63–64; Revelation 1:13

Daniel sees the Son of Man receiving everlasting dominion.

Jesus repeatedly uses this title for Himself.


68. The Lion of Judah → Christ

Genesis 49:8–10 → Revelation 5:5

Judah's royal imagery points forward to the Messiah.

Revelation identifies Jesus as:

“the Lion of the tribe of Judah.”


69. The Lamb → Christ

Exodus 12; Isaiah 53:7 → John 1:29; Acts 8:32–35; Revelation 5

The sacrificial lamb becomes one of the Bible's central pictures of Christ.

Jesus is simultaneously:

the Lamb who dies
and
the Lion who reigns.

DTS material specifically notes the lion and lamb as significant Old Testament typological imagery.


XIV. THE BIGGER PICTURE

If you step back, something remarkable happens.

The Old Testament gives us many different pictures of the same coming Savior:

OT Picture What it anticipates in Christ
Adam Last Adam
Abel Righteous suffering
Noah/Ark Salvation from judgment
Abraham Father/Son sacrifice
Isaac Beloved son
Joseph Rejected then exalted savior
Melchizedek Priest-King
Moses Deliverer/Prophet
Joshua Greater Savior and Rest-Giver
Boaz Redeemer
David King
Solomon Greater King/Wisdom
Passover Lamb Sacrifice
Manna Bread of Life
Rock Spiritual life
Bronze serpent Christ lifted up
Tabernacle God's dwelling
Veil Access to God through Christ
Altar Sacrifice
Mercy seat Atonement
High Priest Great High Priest
Scapegoat Sin-bearer
Cities of refuge Refuge
Canaan Greater rest
Davidic Covenant Eternal kingdom
New Covenant Forgiveness and transformed hearts
Suffering Servant Substitutionary suffering
Shepherd Good Shepherd
Stone Cornerstone
Lion King
Lamb Sacrifice
Son of Man Everlasting ruler

And this is the really beautiful part

The Old Testament doesn't merely give us one picture of Jesus.

It gives us a gallery.

Jesus is:

the Last Adam who succeeds where Adam failed.

the Ark of salvation toward which the flood narrative points.

the Lamb who dies in the place of the guilty.

the Redeemer who purchases His people.

the greater Joseph who is rejected by His brothers yet exalted to save them.

the greater Moses who delivers His people from a greater slavery.

the greater Joshua who brings His people into a greater rest.

the greater David who reigns forever.

the greater Solomon whose wisdom and kingdom surpass Solomon's.

the Bread from Heaven who gives eternal life.

the Rock from whom living water flows.

the true Temple where God's presence dwells.

the Great High Priest who enters God's presence for us.

the Mercy Seat where God's justice and mercy meet.

the perfect Sacrifice that makes all the repeated sacrifices unnecessary.

the Good Shepherd who lays down His life for His sheep.

the suffering Servant who bears our sins.

the Lion of Judah who conquers.

the Lamb of God who was slain.

the King of kings who will reign forever.

And this is precisely why Jesus could say to the disciples on the road to Emmaus:

Luke 24:27 — He explained “in all the Scriptures the things concerning himself.”

Then He summarized it again:

Luke 24:44“Everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”

That is not merely a preacher's imaginative way of reading the Old Testament. Jesus Himself taught His disciples to read the Old Testament as a unified story that finds its fulfillment in Him.

Billy Graham made essentially this same central point: the Old Testament is not obsolete Christian Scripture but the part of God's revelation that prepares us for Christ, and the sacrificial system finds its fulfillment in Christ's once-for-all sacrifice.

One important correction to keep us honest

I would not tell people, “Everything in the Old Testament is a type of Jesus.”

That goes farther than Scripture does.

Instead:

Everything in Scripture is part of God's unified revelation, and the Old Testament progressively prepares us for, promises, pictures, prophesies, and anticipates the person and work of Jesus Christ.

Some passages are explicit types.

Some are direct prophecies.

Some are historical examples.

Some establish patterns that reach their climax in Christ.

And some are simply historical events that teach us about God and His dealings with humanity.

That distinction is important if we want to teach the Bible faithfully rather than make every Old Testament detail mean something it never claimed to mean.

DTS's own material reflects this careful approach, and its review of G. K. Beale's work specifically emphasizes that legitimate typology is not merely allegory and must take the original Old Testament context seriously.

The central truth, however, is wonderfully solid:

The Old Testament is not merely a collection of stories that happened before Jesus. It is the opening movement of God's unfolding redemptive story, and Jesus Christ is its promised destination. KnowGod.org