F4S

Monday, April 6, 2026

How a saved sinner can survive and thrive in a world of unbelievers (ie, friends, fellow students, family members, coworkers etc).

Here's a good question for us that quietly presses on every sincere believer, especially as this world grows louder, harsher, and more self-assured in its pride and unbelief: 

How does a redeemed sinner walk and witness faithfully among those who do not know God?

How can we consistently be both faithful and fruitful from our times of rich fellowship? By the power of the Spirit, that's how.

Our Lord did not leave us guessing on this. On the eve of His crucifixion, in those tender and weighty hours recorded in John 13–16, Jesus spoke with unusual clarity and compassion. He was preparing His disciples for what was ahead..  and through them.. every born-again believer who would follow Him. For what? For a life in a world that would not at all understand them, and often would NOT welcome them or want them around. 

If those in the world are offended by you, let it never be due to your bad attitude or lame behavior, but let it be because the kind straightforward demeanor of Jesus with His words are heard from you (that they see Jesus in you, and His Holy Spirit convicts them in their unholy sin). 

Jesus was, in essence, teaching us believers how to live all in..100% for God's glory and His applause.. rather that for self or for man's applause. 

How to do it.. how to flourish in a world that does not share our faith because they are not regenerated inside? How to really thrive from nine to five biblically!

Decide early on and pray early.. often. Don't think like, or act like, or speak like a jerk, but be a blessing to be around, to hang out with.. instead of a curse to be around. Listen well to understand without preparing to answer. Listen to hear. Think of fitting scriptures or experiences that would encourage people. Be encouraging, rather than condemning. Don't look down on the sinners, don't talk down your nose at them. Don't try to reform the sinner's bad behavior or language, simply show Christ's love without any spiritual compromise and witness by life and word, and lead them to the Lord. He will change them from the inside out. Jesus catches his fish and then He cleans them so to speak. None are expected to clean up their lives before they come to Christ in true repentance and saving faith.

How can I be an effective witness for Christ in a lost world?

What does the Bible say about a false witness?

What is the significance of Jesus saying, “You will be my witnesses.."

What are some Bible verses about witnessing?

How can a Christian overcome the fear of witnessing?


Living Faithfully in a Fractured World

The Bible speaks directly to the real tensions we feel:

  • How do you remain pure in heart and mind when even the visible church can at times be marked by hypocrisy?
  • How do you guide your children (small or adult) toward holiness when they long to belong among their peers who celebrate what dishonors God?
  • How do you anchor your family to the Living Word when culture redefines marriage, life, and truth itself?
  • How do you remain honest when integrity may cost you your job?
  • How do you live for the glory of Christ when the world crowns those self-focused, full of pride, and with "independent achievements"? They call this so called self-made man -- the ultimate?

Jesus does not offer us some shallow comfort. He gives us Himself, His Comforter (His Spirit), and His truth.


The Astonishing Heart of the Gospel

At the center of all of this is a truth so profound it overturns every human instinct about religiousity and alleged spirituality:

“For while we were still helpless, at the right time Christ died for the ungodly.” (Romans 5:6)
“While we were enemies we were reconciled to God.” (Romans 5:10)
“While we were yet sinners, Christ died for us.” (Romans 5:8)

This is the scandal and the glory of the gospel. Christ did not die for the improved, the spiritually well, the polished, or the deserving. He died for the ungodly, the hostile, the spiritually sick, and the broken.

The gospel is not good advice for good people; it is good news for ruined people who only have bad news.

Every other system of religion, in one form or another, tells man to climb.. to work their way upward toward God through effort, willpower, morality, or ritual. The gospel declares that while we were still enemies of the Lord, God came down to rescue those who could not rise or rescue themselves.


A Living Picture: The Calling of Levi

Nowhere is this clearer than in Luke 5:27–32.

Jesus walks along the shoreline and stops before a man most people would have crossed the street to avoid. Levi, a tax collector, sat at his booth. He was not merely disliked. He was despised. A traitor to his people, a profiteer of injustice, a man cut off socially and spiritually.

And yet Jesus looked at him and said,
“Follow Me.” (Luke 5:27)

No negotiation. No probation. Just a simple call.

And Levi’s response is as striking as the call itself:

“He left everything behind, and got up and began to follow Him.” (Luke 5:28)

He did not clean himself up first. He did not make promises. He simply rose and followed.

This is what grace does. It does not merely improve a life. It interrupts it, redeems it, and redirects it entirely.


The Joy of a Redeemed Sinner

Levi’s first instinct was not to retreat into isolation, but to gather others:

“Levi gave a big reception for Him in his house… and there was a great crowd of tax collectors and other people.” (Luke 5:29)

He brought Jesus into the middle of his old world.

That is the heart of a converted soul. Having found mercy, he wanted others to meet the One who showed it.

As Charles Spurgeon once said,
“If sinners be damned, at least let them leap to hell over our bodies… let not one go unwarned and unprayed for.”


The Offense of Grace

But grace unsettles those who trust in themselves.

The Pharisees asked, almost offended,
“Why do You eat and drink with tax collectors and sinners?” (Luke 5:30)

Jesus answered with words that still cut through religious pride:

“It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:31–32)

The door of salvation is wide open, but only for those who know they need it.


One Savior, One Way

Scripture speaks with unmistakable clarity about this:

“I am the way, the truth, and the life; no one comes to the Father but by Me.” (John 14:6)
“There is salvation in no one else.” (Acts 4:12)
“There is one God, and one mediator… Christ Jesus.” (1 Timothy 2:5)
“He who has the Son has life; he who does not have the Son of God does not have life.” (1 John 5:12)

And again:

“If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10:9)

This is not narrowness born of pride. It is clarity born of truth and love.


Why This Matters More Than Ever

We live in a world that increasingly insists that sincerity is enough, that all spiritual paths lead somewhere good, that God receives all forms of worship.

But Scripture tells a different story.

The greatest deception is not that people reject God openly, but that they believe they can approach Him on their own terms.

Yet salvation comes only one way: through Christ alone, by grace alone, received through faith alone.

And it comes only to those who admit they have nothing to offer.


Letting Go to Gain Everything

Jesus illustrated this beautifully:

“The kingdom of heaven is like a treasure hidden in a field… and from joy over it he goes and sells all that he has and buys that field.” (Matthew 13:44)
“Like a merchant seeking fine pearls… he went and sold all that he had and bought it.” (Matthew 13:45–46)

To receive Christ, we must release our grip on self-righteousness, sin and striving in the flesh. 

Not because we are losing something valuable, but because we are gaining what is priceless.


Living as Light in a Darkened World

So how do we live now? Sinner's sin cuz they're sinners meeting a new nature inside. So how do we live around them when they're acting like jerks? Why expect them to live like Christians even when they're merely religious?

Scripture answers with quiet strength:

“Be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation… among whom you appear as lights in the world, holding fast the word of life.” (Philippians 2:15–16)

We do not withdraw.

We do not conform.

We shine.

Not with arrogance, but with humility.

Not with condemnation, but with compassion.

Not by compromising truth, but by embodying it.

NEED SOME VERSES TO CARRY WITH YOU?

VerseTruth
Matthew 5:16"Let your light shine before others, that they may see your good deeds and glorify your Father in heaven."
Colossians 4:5-6"Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt."
1 Peter 3:15"Always be prepared to give an answer... but do this with gentleness and respect."
John 1:14Jesus was "full of grace and truth" — always both, never one without the other.
Romans 2:4"It is the kindness of God that leads to repentance." — not condemnation.
1 Corinthians 3:6"I planted, Apollos watered, but God gave the growth."
Luke 19:5-6Jesus invited Himself to Zacchaeus's house before any change had taken place. Love preceded transformation.
Matthew 9:12"It is not the healthy who need a doctor, but the sick." Jesus went to sinners, not away from them.
Galatians 5:22-23"The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control." — This is your witness.
2 Timothy 2:24-25"The Lord's servant must not be quarrelsome but kind to everyone... gently instructing those who oppose."
Matthew 4:19"Follow me, and I will make you fishers of men." — He catches them. He cleans them.
Isaiah 55:11"My word... shall not return to me empty." Trust the Word you plant.
John 6:44"No one can come to me unless the Father draws him." — Conversion is God's work.
Romans 10:14"How can they believe in the one of whom they have not heard?" — They need you to show up.

* WHO SPOKE  ABOUT THIS STUFF? 

"Preach the gospel at all times. When necessary, use words."Francis of Assisi. Preaching with lifestyle, attitude and words are all important.

"The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips, walk out the door, and deny him by their lifestyle."Brennan Manning

"You can catch more flies with honey than with vinegar."D.L. Moody (paraphrased often). Connected upwards daily and outwards and Jesus will keep pouring his love into your heart for those who are unlovable.

"Win them if you can by your behavior before you speak."Charles Spurgeon

"It is not our job to convict the world of sin — that is the work of the Holy Spirit. Our job is to love people to Jesus."Billy Graham (paraphrased) But your life Point them to the Christ of the Bible.

"People don't care how much you know until they know how much you care."Theodore Roosevelt (widely applied in ministry)

"The world does not need more Christian literature — it needs more Christians who can write."C.S. Lewis (principle applies to all witness: be it with excellence and authenticity)

"God the Son catches His fish — and then He cleans them from the inside out. Please don't waste time trying to clean up what the Lord through you.. hasn't yet caught (saved). You don't need to reform, or place in order people out of order.. for them to better get caught." — Kurt v.S. 

"You are the only Bible some people will ever read."W.J. Toms

"Souls are not saved in bundles. Love them one by one."Dwight L. Moody


The Bottom Line

The goal is never to win an argument. The goal is to win a soul.

Go where they are. Love them as they are. Point them — by your life and your words — to the One who died for them as they were. He'll take it from there.

"The kindness of God leads to repentance." — Romans 2:4 


Need Some Uplifting Words of Hope? Pick Up Your Bible. 

If you belong to Christ, remember this:

He saw you, just as He saw Levi.
He knew your sin, and still He called you.
He gave you what you could never earn.

And now, in a world that often feels upside down, you walk with Him.

As one old hymn puts it,
“Nothing in my hand I bring, simply to Thy cross I cling.”

And that is more than enough.

The world we’re in isn’t broken by accident—it’s bent by inner nature. Decisions were made. New decisions need to be made for New Life. Scripture calls the road system “crooked,” from skolios—twisted, warped, deviating from God’s straight standard. Like a spine with scoliosis, humanity is curved away from truth. And “perverse” (diastrephō) means distorted—truth bent out of shape. That’s exactly what Proverbs describes: people leaving the path of uprightness, delighting in evil, walking in darkness (Proverbs 2:11–15). This isn’t new—it’s from the old life, a consistent diagnosis of the human condition.

So when Romans 3 says, “There is none righteous, no, not one,” it’s not exaggeration—it’s reality. Every nation, every culture, every generation shares this same root problem. Sin. Everyone needs to become born again in Jesus Christ. The issue isn’t ethnicity or background—the shared identity of humanity is fallen, twisted, and spiritually blind.

And that leads to the first anchor truth:

Where are we?
Exactly where God intends us to be—in the middle of a crooked and perverse generation. Not outside it. Not escaping it. Right in it.

This is why 1 Corinthians 5 is so important—we’re not called to withdraw from the world. If we did, we’d have to leave the world entirely. Instead, God deliberately places His people in darkness so they can shine.

So the instinct to run—to find a “better place,” a safer culture, a more moral society—misses the point. There isn’t one. And even if there were, that’s not where the mission is. You’re not misplaced—you’re deployed.

Now the second question:

Who are we?

Two identities define everything:

1. Children of God
Jesus makes the dividing line unmistakable in Gospel of John 8—there are children of God and children of the devil. That’s why the world behaves the way it does. It’s not surprising—it’s consistent with its nature.

People apart from Christ don’t just reject truth—they can’t receive it. They are blind (Ephesians 4), deceived (2 Corinthians 4), and spiritually dead. So expecting them to live like redeemed people is like expecting darkness to produce light—it can’t.

But for those who belong to Christ, everything changes. As John 1:12 says, those who receive Him are given the right to become children of God. And that identity shows up in transformation—Romans 6, a new pattern of righteousness. Not perfection, but a new direction.

2. Lights in the world
Paul says we shine as “lights” (phōstēr)—like stars against a black sky. That’s Philippians 2:15.

Jesus said it plainly in Gospel of Matthew 5:14—“You are the light of the world.” Not hidden, not blended in, but visible. Light does two things: it reveals truth and exposes darkness.

So your presence in a dark place isn’t a problem—it’s the point.

Now here’s where it gets really practical:

What are we supposed to do?

Not panic. Not fight the culture like it’s the enemy. Not try to “fix” the world system.

Because as Jesus told Pilate in John 18:36, “My kingdom is not of this world.”
And 1 John 5:19 reminds us the whole world lies under the power of the evil one.

So we don’t build the kingdom through politics, pressure, or power. We live it, speak it, and shine it.

Paul brings it down to earth in Philippians 2:

  • Humble yourself like Christ (2:5–8)
  • Obey—let your salvation show up in real life (2:12)
  • Don’t grumble or argue (2:14)
  • Rejoice, even in hardship (2:18)

That part hits hard—because nothing undermines our witness faster than a complaining Christian. If we say God is sovereign but live like everything is out of control, the message collapses.

Then Titus 3 sharpens it even more:

  • Be subject to authorities (direct Authority and delegated authorities)
  • Be gentle, not contentious, or combative
  • Speak evil of no one
  • Show kindness to all people when you can

Why? Because they’re not the enemy—they’re the mission field.

And here’s the humbling reminder:
“We also once were…” (Titus 3:3)

That changes everything. You don’t look at a crooked world with disgust—you look at it with compassion. Because apart from grace, that was you.

So the whole picture comes together like this:

  • The world is crooked and perverse—exactly as God said
  • We are placed right in the middle of it all—on purpose. To reflect his light.
  • We are children of God, children of the day—distinct in nature
  • We are lights—meant to shine (reflect), not withdraw
  • And our mission isn’t to fight the darkness, but to illuminate it with truth, humility, joy, and the gospel

Or as Psalm 37 says so beautifully:

Don’t fret.
Trust the Lord.
Do good.
Rest in Him.

That’s how you live steady in a crooked world—anchored, clear, and shining.

 The world system is so crooked (skolios). It's bent way out of shape, and perverse (diastrephō), exactly as Proverbs and Romans describe. That part is clear.
But what keeps our hearts from becoming cold, cynical, or combative in a world like that?

Burden. Compassion. Hope.

Because right in the middle of this dark diagnosis, God gives us the heart of someone like Paul:

In Romans 9:2–3, he says,
“My heart is filled with bitter sorrow and unending grief… I would be willing to be cut off from Christ if it would save them.”

That’s staggering.
Not anger toward the lost… but anguish for them.
Not distance… but deep identification.

That’s the missing piece for an effective witness:
a God-given burden that actually feels something. Do you feel real concern for the sinner in their plight.. do you pray for them by name?

Paul didn’t just understand that people were lost—he carried it.

And that burden doesn’t drive us to despair—it drives us to prayer.

Because when Mary and Martha sent word to Jesus—
“Lord, your dear friend is very sick” (Gospel of John 11:3)—
they did exactly what we’re called to do:

They brought human need straight to Christ.

That’s our role.

When you and I pray to the Father in the name of Jesus,

there is still hope for the lost…

hope for the broken…

hope for those grieving…

hope even in death itself.

That’s why this isn’t theory—it’s lived reality.

In the valley—when loss is real, when sorrow is sharp—
God’s Word becomes what Psalm 119 114 calls it:
“my refuge… my shield… my source of hope.”

And Romans 15:4 reminds us:
Scripture was written to give us endurance, encouragement, and hope.

Because without hope—we don’t last.

But biblical hope isn’t pretending everything is fine.
It’s not a forced smile or shallow optimism.

Jesus Himself said in Gospel of John 16:33,
“In this world you will have tribulation.”
And 1 Peter 4:12 says,
don’t be surprised by the fire.

Loss will come.
Grief will come.
Death will come.

Look at John 11—Lazarus dies, and even those closest to Jesus feel the weight of it. Hope seems gone.

But that’s exactly where Christ steps in.

Our hope is not in circumstances—it’s in God.

As Jeremiah 29:11 declares,
God has a future and a hope—even when we can’t see the outcome yet.

So now everything comes together:

  • We live in a crooked and perverse world
  • We are placed here intentionally as lights
  • The people around us are not the enemy—they are the mission
  • And the engine of our mission is not frustration… but compassion

A compassion so deep it begins to echo Paul’s heart:
“I would give anything if they could be saved.”

That’s why statements like those from William Booth hit so hard—because they remind us what’s at stake.

Not to make us harsh… but to wake us up.

Because it’s very possible—even as believers—to become so focused on our own growth, our own struggles, our own lives…
that we forget the people right in front of us who need Christ.

But when God gives you that burden—everything changes.

You pray differently.

You see people differently.

You engage differently.

And yes—if you ask Him for that burden… He will answer.

Quickly.

And it will reshape your life.

So here’s the tension we live in:

  • Clear-eyed about the darkness (the world is crooked)
  • Soft-hearted toward people (they are loved and reachable)
  • Confident in hope (God is still saving, still working)

We don’t withdraw.

We don’t attack.

We intercede, love, speak truth, and shine.

Ask for Godly Wisdom: Applying Scripture for Everyday Soul-winning


* DO THESE THINGS

1. Be genuinely pleasant to be around. Smile. Be warm. Be someone people actually want to talk to. Your presence should feel like relief, not pressure. If people dread seeing you coming, something's off.

2. Listen to truly hear — not to reload. Most people never feel genuinely heard. Be the rare person who listens without an agenda. Ask good questions. Let them talk. People open their hearts to those who first open their ears.

3. Love them exactly where they are. Don't wait for them to clean up before you show kindness. Jesus went to Zacchaeus's house before the transformation, not after. The love came first. The change followed.

4. Be consistent in your character. Let your coworkers, neighbors, and family see the same you on Monday morning as on Sunday morning. Authenticity is a powerful sermon no one can argue with.

5. Pray for them specifically and faithfully. Know their names. Know their burdens. Bring them before God by name. Intercession softens soil before seed ever touches ground.

6. Look for what's hurting them. Behind every addiction, every anger, every restlessness is a wound. See the wound before you reach for the gospel tract. Compassion opens doors that cleverness never could.

7. Speak the truth — but with grace as the delivery system. Truth without grace is a hammer. Grace without truth is cotton candy. Jesus was full of grace and truth — both, always together.

8. Share your own story humbly. "Here's what God did in my mess" is far more powerful than "here's what's wrong with yours." Your testimony is the one argument nobody can debate.

9. Give them time and space. You plant. Someone else waters. God gives the increase. Don't measure success by a single conversation. Faithfulness is your job; results belong to God.

10. Let your joy be visible. If the gospel hasn't made you joyful, why would anyone want what you have? People are drawn to genuine joy like moths to light.


* DON'T DO THESE THINGS

1. Don't be like a puffed up religious jerk in Jesus's name. Being rude, harsh, or self-righteous and then saying "I'm just speaking truth" is not a fruit of the Spirit. Nobody has ever been argued into the Kingdom by someone who made them feel small.

2. Don't try to reform their behavior before they know Christ. You cannot prune a dead tree. You cannot clean a fish before you catch it. Don't lecture the lost man about his language, his lifestyle, or his choices. That's the Holy Spirit's assignment — after conversion. Your job is to love him to the Cross.

3. Don't look down your nose at them. Remember where you came from. You were not saved because you were better — you were saved because God was merciful. The ground is completely level at the foot of the Cross.

4. Don't make Christianity seem like a list of rules they have to adopt. The gospel is not a behavior modification program. It's a death and resurrection. Lead them to the Person of Christ, not to a code of conduct.

5. Don't use insider language. "Washed in the blood," "sanctified," "hedge of protection" — these phrases mean nothing to someone outside the faith and can make them feel excluded. Speak plainly. Jesus did.

6. Don't be preachy in casual conversation. Nobody likes to feel like a project. If every single conversation turns into a sermon, people will start avoiding you. Let relationship breathe. Witness with your life — words will have their moment.

7. Don't freak-out or panic when they ask hard questions. "That's a great question — I don't know, but I'll find out" is a perfectly godly answer. You don't have to win every argument. You just have to be faithful and honest.

8. Don't compromise your own faith to seem relatable. There's a difference between being with sinners (Jesus did it constantly) and becoming like them to fit in. You don't have to sin with people to love them. Salt stays salty or it's useless.

9. Don't write anyone off. Not the addict. Not the angry atheist. Not the person who has rejected you five times. God is still working. Paul persecuted the Church before he wrote half the New Testament. Nobody is too far gone.

10. Don't make it about your performance. This is God's work. You are a messenger, not the message. Relax. Be faithful. Trust the Holy Spirit to do what only the Holy Spirit can do. 

Because even in a world full of sorrow…

Hey, there is still hope as long as they are sucking air—
Yes, in the mighty name of Jesus!

Friday, April 3, 2026

Take and eat.

Satan in the garden of Eden said: “Take and eat.”

Jesus at the Last Supper said: “Take and eat.”

It was a real garden with real people. It was a real table with real people. Then came that garden of Gethsemane experience, the cross at Calvary and that empty tomb! 

In Genesis it was temptation for real people unto spiritual death…

At the Last Supper, it became grace unto life for real people. So they could live together in a restored relationship with God, the Father.

What was broken in Eden…
was restored through Christ.

Hallelujah in Jesus -- He's alive! 

In a garden with a serpent, beneath the whispering of leaves and the shadow of a lie, a voice once said, “Take and eat.”

It sounded harmless—almost generous. But it was an invitation to an ugly sort of independence away from God, a quiet revolt dressed up as wisdom. And when the two took it, humanity if you will didn’t just bite into fruit—we fell into fracture. Adam was the federal head of the human race, but now we need the second, Adam. That's Jesus.

“When the woman saw that the tree was good for food… she took of its fruit and ate” (Genesis 3:6).

What entered the world in that moment of disobedience was more than wilful disobedience—it was instant distance.

Distance away from God the Father. Distance from real life and meaningful communion. Distance even from a relationship with perfect love.

But Scripture does something breathtaking—it brings us to another table.

On the night before the cross, in the upper room thick with harmonious love and a looming sacrifice of the Lamb of God, another voice speaks those same words to people:

“Take and eat.” (Matthew 26:26)

But this time, everything is different. When God speaks, it's just different.

This was not temptation—it was a warm invitation.

Not rebellion—but redemption unfolding.

Not death—but life being offered.

What was once an act of grasping for self has become an act of receiving.

That's the Great Reversal

In Eden, humanity took what was forbidden → and lost real life.

At the Table, believers received what is given → and gain real life.

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

The first “take and eat” said, “You can be like God.” That's what some cults still falsely say: You can become Divinity.

The second says, “You can be with God.”

The first was rooted in real deception.

The second is anchored in real truth:

“This is My body, which is given for you” (Luke 22:19).

From Ruin to Restoration

What broke in the garden was not merely a vital rule—it was a vital relationship.

And what Christ restores is not merely behavior—but communion. You can repent, believe and be made whole inside. You can experience regeneration in a moment.

The cross is not just where people's sin is forgiven—it’s where fellowship with people is restored, renewed, rebuilt. We've all sinned and falling short of the glory of God, but you can have a second chance at life. 

As the old hymn quietly echoes:

“Jesus paid it all, all to Him I owe;

Sin had left a crimson stain, He washed it white as snow.”

“God was in Christ reconciling the world to Himself” (2 Corinthians 5:19).

A Simple, Piercing Truth Huh

We still live between those two voices.

One says: “Take—define life on your own terms.”

The other says: Take—receive life from me.

One leads to striving in the flush for self.

The other to a U-turn and full surrender.

One isolates people.. individuals one by one.

The other restores people.. individuals one by one. Won by One 

Why This Matters Right Now

Research from George Barna consistently shows that many people identify as spiritual, yet feel very lonely and disconnected, anxious, and unsure of real purpose in life. The ancient problem hasn’t really changed—we still reach for life apart from God, hoping what we grasp will satisfy.

But the gospel answers with clarity and compassion:

You alone receive the gift from Jesus, but life is not something you seize for self only—it’s Someone you receive inside. Then you want to pass it on. The invitation, the gift that's free from God.

A Story We All Know

It’s like a child who runs from home, convinced freedom lies outside the Father’s care—only to find hunger, loneliness, isolation, brokenness, and regret.

Then one day, he hears the invitation: “Come home.” ..from the Holy Spirit. Get home before dark.

And at the table, He doesn’t earn a seat—he’s given one.

The Gospel in Two Phrases

“Take and eat”—and die apart from God.

“Take and eat”—and live through Christ (God the Son).

That’s the story of The gospel—loss and then redemption, a fall and a rescue, the first Adam and Christ the second Adam.

As Billy Graham once said:

“God proved His love on the cross. When Christ hung, and bled, and died, it was God saying to the world, ‘I love you.’”

The Invitation Still Stands

This is not just theology—it’s personal.

Christ still offers Himself:

Not as a concept, but as life.

“I am the bread of life; whoever comes to Me shall not hunger” (John 6:35).

He likes us totally and righteously satisfied.

So the question is no longer what was lost in Eden—

but whether we will receive The free gift ..what was given at the cross.

Because what was broken…

has truly been restored.

"Never did I meet a Christian who, in his old age, said that he had made a mistake in relying upon Christ as his Savior." ~Charles Spurgeon

Hallelujah in Jesus. The tomb has been empty. There were eyewitnesses. Because he was physically resurrected. We can also experience that.. one day. Sure, in a relationship with Him. 




Thursday, April 2, 2026

It’s kinda dark out there -- man, it's Friday. No worries, Sunday’s comin’!

Isn’t it Good Friday today? Human love runs out, that's why there's war and divorce. This is why you need God's selfless agape love. Listen, 

I love REZ-day, the account of the bodily Resurrection of Jesus in Matthew 28:1-10, Luke 24:1-12, and John 20:19-31. Man, I love this Lord of glory!

“Before we can begin to see the cross as something done for us, we have to see it as something done by us.” ~ John Stott 

The Greek word translated “It is finished!” was a very familiar word back in that day. Bankers used it when the final payment had been made on a debt. Jesus completely paid the debt we owed, and it will be remembered against us no more forever. Hallelujah, what a Savior!

My debt was paid in full on that tree! Yep, you and I put Him up there. God the Father put him up there too.. for you1 

It was because of our own sins that Jesus went to the Cross. But now the cradle, the cross, and the grave of Christ are all empty. Yay God!   

 The crown (John 1–16). Jesus and Pilate had been talking about a kingdom, so it was only right that the King have a crown. It was meant for mockery, but it preached a message, for Jesus was wearing the consequences of Adam’s sins (Gen. 3:17–19). But a crown is a sign of victory. He has overcome!

The cross (17–27). Jesus started out bearing His own cross, but then Simon was drafted to carry it for Him (Mark 15:21). We are not told why, although tradition says that Jesus fell and could not carry it. Considering all He had been through, that is not difficult to believe. Criminals carried the cross as a sign of guilt, and Jesus was not guilty!

The conquest (28–42). “It is finished!” was the cry of a conqueror. Jesus accomplished what all of the old covenant sacrifices could not do (Heb. 10:1–18). The prophecies and types were fulfilled and the sacrifice for sins made once and for all forever. It was not a martyr that Joseph and Nicodemus put into the tomb; it was a victor.

The Cross is all about how God's perfect love, and perfect justice met up, but it didn't end there, cuz Jesus overcame death and the grave for us! God and Rez-day (Easter) -- all about life after death for you and me. God has a great purpose for your life. He wanted and wants you alive today for a purpose. So many dead inside today and causing death. God can protect, He can help, He can resurrect the dead and he wants to use you. 
He did it all for you. God loves you and has a good plan. Just like he had for Peter who blew it.. yeah, who really blew it bad but then got restored. 
“Yes, Lord; You know that I love You.”
He said to him, “Feed My lambs.”
He said to him again a second time, “Simon, son of Jonah do you love Me?”
He said to Him, “Yes, Lord; You know that I love You.”
He said to him, “Tend My sheep.” Read John 21:15-21
Like Pete needed it, do you also need to be restored? I’ve sinned, have you? God forgives. That's why Calvary happened -- no cost to you or to me. Greg Laurie asks.. Need another chance at Easter?
 Says...Peter’s biggest error was in denying the Lord three times before Christ was crucified. But Jesus forgave Peter and recommissioned him. This tells us three things about Easter.  
Easter is so personal. Notice the angel said to go tell the disciples and Peter. Jesus reached out to Peter individually. By the way, you can insert your name there. Go tell the disciples and _______. You know it right. Yes it was for Peter too. And Easter is also for you personally. 
Easter is so practical. Why do you think Peter was singled out? Because Peter needed a special word of encouragement. Maybe you need that today as well. 
Easter is so powerful. The day and date ain’t powerful but Jesus is. He not only forgave Peter, but He recommissioned him for service again. And God will do the same for you. He will forgive you and then you can start this new relationship with Him again. 
Easter REMINDS US that God is alive and He gives people second chances in life. 
Jesus the Stranger (John 21:1–4). Don't let him stay that way for you. When Peter returned to the old life, he took six other men with him. Their work was in vain (15:5) because the Lord was not with them. How kind He is to come to us when we have disobeyed Him and have failed in our work!
Jesus the Master (5–8). When Jesus takes charge, failure is turned into success; and the difference was only the width of the ship! You never know how close you are to victory, so admit your failure and obey what He tells you to do. He never fails.
Jesus the Host (9–14). It took six men to drag the net (v. 8), but Peter did it alone when Jesus gave the orders (v. 11). We should always remember that “God’s commandment is God’s enablement.” Did the fire of coals remind Peter of his denials (18:18ff.)? Did the miraculous catch of fish remind him of his call to service (Luke 5:1–11)? How kind of Jesus to feed Peter before dealing with him about his sins!
Jesus the Shepherd (15–17). The most important thing in ministry is loving Christ, for all ministry flows from that. Peter the fisherman was also to be a shepherd and care for the lambs and sheep.
Jesus the Lord (18–25). By saying, “Follow Me,” Jesus reinstated Peter as an apostle. But Peter turned around and took his eyes off the Lord (Matt. 14:30), and Jesus had to rebuke him. The next time you are tempted to meddle in somebody else’s ministry, ponder Christ’s words: “What is that to you? You follow Me!” (v. 22).
Then Peter followed the Lord closely right into the excitement of the book of Acts!      

Why is the truth of the bodily resurrection of Jesus Christ so important? 

How will our resurrection body be different from our current body?

What is Holy Saturday?  

He is for you, sinner. He is for me too (a saved sinner). God knew exactly what He was getting when He chose Peter. Jesus knew Peter better than he knew himself. And God knows you better than you know yourself. But He chooses you anyway. • Life goes so much better when we listen to Him and, most importantly, do what He tells us to do. • Easter is about hope, and because Jesus died on the cross and rose again from the dead, we have hope. He died so we could know that we would live forever in Heaven. 
APPLICABLE ACTIONS FOR US ALL: Easter is about new beginnings. It’s about second chances. This can be the day when your life changes course and God takes your story and adds new chapters to it that are a whole lot better than the chapters you’ve been writing previously. But you must come to Him and say, “Lord, I’m sorry for my sin. I thank You for dying on the cross for me and rising again. Now I want to know You in a personal way.” You can learn more and do that at KnowGod.org
Today we have fake news, real news, scary news and Good News. Man, when ya hear and see the bad news, all have sinned, it sure makes ya appreciate the Good News.  God forgives. HE'S A MASTER OF MAKING A MESSAGE OUT OF A MESS. Humbly turn and ask Him. Happy Easter to you! 

Very dark at week's end, and it grew so quiet—but Sunday speaks!

Human love runs dry; history proves it—wars rage, homes fracture, hearts grow cold. What we lack is what God is: agape—self-giving, relentless, holy love. That is why the Cross stands at the center of everything.

“Before we can begin to see the cross as something done for us, we have to see it as something done by us.” — John Stott

It was our sin that nailed Him up there—and yet it was His love that held Him there.


The Cry That Cleared the Ledger

When Jesus said, “It is finished!” (John 19:30), He used a word common in the marketplace—paid in full.
No balance remains. No debt lingers. No record stands.

“Hallelujah! What a Savior!”

The cross is where perfect justice and perfect love embraced—justice satisfied, mercy unleashed (Romans 3:26). What centuries of sacrifices could only foreshadow, Christ fulfilled once for all (Hebrews 10:1–18). This was no martyr’s whisper—it was a conqueror’s shout.


For You. Again - The Crown (of Thorns), the Cross, the Conquest, Then a Different Crown 

  • The Crown of thorns (John 19:1–16): Meant to mock, yet it proclaimed truth. He wore the curse of Adam (Genesis 3), but the crown also foretold victory.
  • The Cross of wood (John 19:17–27): Carried as a sign of guilt—yet He was guiltless, bearing ours instead (2 Corinthians 5:21).
  • The Conquest of victory (John 19:28–42): “It is finished!”—sin defeated, redemption secured, eternity opened.

The cradle is empty. The cross is empty. The tomb is empty.
Christ is risen—and reigning.


Resurrection - It's Not a Mere Holiday Among Others—It's About A Person

REZ-day isn’t about a certain date in history. Yep, it really happened, and there were many eyewitnesses. It’s about a living Savior (Matthew 28; Luke 24; John 20).

As the old hymn says:

“Because He lives, I can face tomorrow…”

This is not sentimental hope—it is historical, bodily resurrection. And it changes everything.

Peter failed loudly—denied Christ three times. Yet the risen Jesus sought him personally:

“Go, tell the disciples—and Peter…” (Mark 16:7)

That one name changes everything.

Easter is:

  • Personal — God calls you by name.
  • Practical — He meets you at your lowest point.
  • Powerful — He forgives and recommissions.

At the fire of coals (John 21), where failure once burned, grace now restored. Three denials met by three affirmations:

“Do you love Me? … Feed My sheep.”

Failure is not final when Jesus is present.


When Jesus Steps In

  • As Stranger, He finds us in our wandering.
  • As Master, He turns empty nets into overflow (John 21:6).
  • As Host, He feeds us before He corrects us.
  • As Shepherd, He calls us to love Him first.
  • As Lord, He simply says: “Come".. "Follow Me.”

And that’s enough.


The Hope the World Can’t Manufacture

George Barna and his group consistently show many professing Christians wrestle with doubt, purpose, and identity. The issue isn’t information—it’s transformation.

The resurrection answers the deepest human ache:
You are not abandoned. You are not finished. You are not beyond redemption.

“Our old history ends with the cross; our new history begins with the resurrection.” — Watchman Nee


The Better Chapter Begins Today

God is the Author of life, who rewrites ruined and dead stories. He takes ashes and makes something alive again (Isaiah 61:3). He gives beautify for ashes even. 

You don’t clean yourself up first, Sport—you come and let Him do that.
You don’t earn it—you receive it as a free gift.

“Amazing grace, how sweet the sound, that saved a wretch like me…”

Would you pray something like: “Man Lord, I’ve sinned and hurt You, but I am sorry for that. Thank You for dying for me on that lonely cross. Thank You for rising again. I do want to know You—personally, intimately. Please forgive me cuz I do repent in the best way I know how. In fact, right now I come.. by faith, I open the door of my heart to you. Please come in to rule without rival as Lord! Please use me for Your glory.”

"God proved His love on the cross. When Christ hung, and bled, and died, it was God saying to the world, 'I love you." ~ Billy Graham

Because of the physical Resurrection of Jesus fir us, it'll eventually be the death of all death.


Friday was bad, but good for us! Sunday spoke! 

Christ died for you!

Christ was put in a hole in the ground.. for you.

Christ rose for you.

Christ calls you—by name.

Let's all celebrate Easter Sunday! 

Come as you are. And He is still makin' good messages out of bad messes.

Tuesday, March 31, 2026

Believer, never trade in what you don't know for what you do know. Lots of times we run into tough or painful situations where we really don't know what's going on, but we know that God loves us and He has a good plan for Our lives.

We may not understand the moment we are in—but we do know His character. He said He'd never ditch us or forsake us. 

We may not clearly see His good path—but we do know the good Shepherd.

Hold fast to Christ and what you indeed do know for sure:

  • “God is love” though love is not God (1 John 4:8)
  • “I know the plans I have for you.. plans for good..” He tenderly cares for His children and wants us to grow spiritually (Jeremiah 29:11)
  • “All things work together for good to those who love God..” (see Romans 8:28-29 and the context)

When feelings fluctuate and circumstances confuse, truth remains unmoved. Biblical faith doesn’t demand a full explanation—it rests on full trust in God.

 Need Some Solid Anchors for Hope in Times of Trial or Suffering?

  • Romans 8:18
    “Our present sufferings are not worth comparing with the glory that will be revealed in us.”
  • 2 Corinthians 4:17–18
    “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
  • James 1:2–4
    “Consider it pure joy… whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.”
  • 1 Peter 5:10
    “After you have suffered a little while, [God] will Himself restore you and make you strong, firm and steadfast.”
  • Psalm 34:19
    “The righteous person may have many troubles, but the Lord delivers him from them all.”
  • Isaiah 55:8–9
    “For My thoughts are not your thoughts… As the heavens are higher than the earth, so are My ways higher than your ways.”
  • Genesis 50:20
    “You meant evil against me, but God meant it for good.”
  • John 9:3
    “This happened so that the works of God might be displayed in him.”

Why is God going to send a strong delusion in the end times? Are we already there?

What does it mean that “the truth will set you free” (John 8:32)?

What does the Bible say about false prophets?

Is there confusion and activity from demonic spirits in the world today?

We can absolutely know the truth and Him who is True?

What does it mean that Satan is the father of lies (John 8:44)?

What does God have to say about lying?..  the fake news media and celebrities put this out every day!

What is the meaning of vain deceit in Colossians 2:8?

Why did God use a lying spirit to deceive Ahab?

Is it ever right to lie?

Is God truly real?

Is that merely religious-speak? What does it mean to find your identity in the Person of Jesus?

How should a Christian view being “woke” -- is that lifestyle even true?

How do I even know what to live by - I've got several questions about the Christian Life and other "faiths".

How can I know if I am hearing God, hearing Satan, or hearing my own foggy mind?

What does it mean to be perplexed but not in despair?

Aren't there many gods now? Who is the one true God?

True Spiritual Life Essentials are what?

What happened at the Tower of Babel -- gobs of confusion after pride?

What does the Bible say about self-deception?

Can you give me some verses about deception?

  • Charles Spurgeon
    “God is too good to be unkind, and He is too wise to be mistaken. When we cannot trace His hand, we must trust His heart.”
  • A. W. Tozer
    “It is doubtful whether God can bless a man greatly until He has hurt him deeply.”
  • C. S. Lewis
    “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains.”
  • Corrie ten Boom
    “There is no pit so deep that God’s love is not deeper still.”
  • Billy Graham
    “Mountaintops are for views and inspiration, but fruit is grown in the valleys.”
  • Elisabeth Elliot
    “The deepest things that I have learned in my own life have come from the deepest suffering.”

We are here to worship and glorify the Lord! Suffering is never the final word for believers—glory up in glory is. 

Remember His cross came before the crown, and for every child of God, that's how it is -- it still does go like that. Will you take up the cross so to speak and follow Christ all the way Home?

What are some Bible verses about confusion?

Why is there so much confusion regarding the teachings of the Bible when a small child could understand Christ's words?

Sex, Love, and Relationships in a very Confused Culture, so how do we live?

What is the great deception in the Bible?

Why does God allow deception on earth?

What does the Bible say about gender dysphoria?

Can a person really be born with the wrong gender?

What even is truth? There's not your truth and my truth, there is one -- His truth!

What is to be our true identity?

How should we live our lives in light of our true identity in Christ?

Jesus spoke of abiding instead of striving in the flesh: “if you abide in my word” in John 8:31?

So in a really thick fog, like at the beach, don’t negotiate away what’s absolutely certain—cling to Him who is the truth, hold on to what you know from the Bible (not so much books about the Bible). 

Lots of times we believers experience trials that are not abnormal for a Christian's walk. Many people run into very tough and painful situations (some short, some longer) where we just don't know what's going on (like "Where is God in this mess?"). But we do know for sure that the God who is completely sovereign still loves us deeply, He cares, and He has a good plan for our lives.

Never trade in what you don't know for what you do know." When you don't get it just fall back on what you do know for sure to be true.. and hold the good course. Lots of times we run into tough or painful situations where we just don't know what's going on, but we know that God loves us and has a good plan for our lives. The Bible tells us what's true!

When life feels uncertain, don’t trade away what’s settled—God’s love, his perfect righteousness (He's never sinned or done anyone wrong), His kind goodness, His patience and agape love are there for you, and His unchanging promises are still intact for believers (like Romans 8: 28-29 are still in the Bible)— never trading what you know for the confusion of the moment. Just stand on what you know for sure from the word of God, and let God guide you and handle what you just don’t get.

We don't always understand the moment—but we do know His character. www.fish4souls.org

Job’s suffering could have lasted kinda long. No matter how long Job actually suffered, it likely felt like an eternity to him. But Job was patient and endured to see God’s blessing after the test: “[The Lord] gave him twice as much as he had before” (Job 42:10). Job thus models the patience we should all have, and his story becomes an illustration of the reward we await: “Our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18).

We may not see the path so clearly—but we do know the Shepherd cares.

Hold fast to what you know:

When feelings and circumstances fluctuate or circumstances confuse, truth remains unmoved.

Faith doesn’t demand full explanation—it rests on full trust.

As Charles Spurgeon said, “When you cannot trace His hand, you must trust His heart.”

And Corrie ten Boom reminds us, “Never be afraid to trust an unknown future to a known God.”

So in deep think fog of the night, don’t negotiate away what’s clear—cling to God's Word. There's peace In the Prince of Peace, Jesus.

Was God the Father unjust to let Job have fierce trials like that -- to suffer over what seems like a heavenly dispute between Himself and Satan?

At first glance in the Bible, the book of Job can feel kinda unsettling. It almost reads as though God is engaging in a wager with Mr. Lu-Cifer so to speak, and then Job becomes the subject of it (Job 1–2). If we’re candid, it can appear troubling—as though God is distant, even severe. Job never receives a direct explanation for his suffering, which challenges our desire to see God as immediately transparent, tender, and fair. It can feel as if God is allowing a righteous man to be swept into something beyond his control, raising the question: is God treating Job like a pawn?

In a sense, the book of Job invites that very question—it places God’s justice under examination. But to understand what is truly happening, we must follow the argument of the book carefully, not just react to its surface.

When God finally speaks in Job 38–42, His response may initially sound sharp, even overwhelming. His questions to Job (Job 38–39) seem almost like a cross-examination, emphasizing Job’s limited understanding. Yet beneath this tone lies something deeper—not rejection, but restoration.

Before God speaks, Elihu enters the scene (Job 32–37). Unlike the other friends, he serves as a kind of mediator—defending God’s righteousness while also addressing Job’s pain. Then, when God does speak, He does not crush Job; instead, He reveals Himself. And in the end, God affirms Job, declaring that he had spoken rightly about Him, unlike his three friends (Job 42:7).

A central issue in the debate is what’s often called “retribution theology”—the belief that every good act is rewarded and every evil act is punished in this life, making suffering a clear sign of wrongdoing. Job’s friends cling to this idea, insisting his suffering must be the result of sin (Job 4:7–8; 22:5). Job himself struggles with it too, assuming that if he is suffering so intensely, something must be wrong in how God is governing things.

But this assumption is flawed.

In Job 29–31, Job calls for justice and essentially summons God to court. Astonishingly, God answers. His speeches in Job 38–41 serve as His testimony—not by giving Job a detailed explanation, but by revealing His wisdom, power, and sovereign governance over creation. God demonstrates that Job lacks the perspective to judge how the universe is run (Job 38–39). He also points to creatures like Behemoth and Leviathan—forces beyond human control—as evidence that His rule extends far beyond human comprehension.

The message is clear: Job cannot indict God because he does not possess the knowledge required to do so.

Yet this is not a dismissal of Job—it is an invitation to trust.

Elihu had already emphasized that God works redemptively, even through suffering (Job 32–37). And when God speaks, He confirms that His purposes are not arbitrary but wise and intentional. Job had wrestled with the idea that God was either unaware, unjust, or silently punishing him (Job 29–31). But in encountering God, Job realizes something far greater.

This is what Job ultimately “gets right” (Job 42:7): he acknowledges that God’s ways are higher, wiser, and more wonderful than he had imagined. He confesses, “Surely I spoke of things I did not understand… My ears had heard of you but now my eyes have seen you” (Job 42:2–5).

Then comes a crucial turning point.

It is only after Job prays for his friends—those who had wounded him with their accusations—that God restores him and blesses him with twice as much as before (Job 42:8–17). This is not a consolation prize; it is the fruit of obedience and participation in God’s redemptive heart. Job becomes not just a recipient of grace, but a vessel of it.

What Satan intended for destruction, God turns for good (cf. Genesis 50:20). Through suffering, Job is transformed into a servant who reflects God’s own character—especially in loving those who had wronged him.

That is the deeper victory in God.

The New Testament highlights this endurance: “You have heard of Job’s perseverance and have seen what the Lord finally brought about” (James 5:11). We are not told exactly how long Job suffered. It was at least more than seven days (Job 2:13), likely longer—perhaps even months (Job 7:3). But regardless of the timeline, his suffering must have felt unending.

And yet, it was not without purpose.

Job’s story confronts another dangerous assumption—the same one his friends held and that still appears today: that suffering always signals God’s displeasure. This idea echoes in modern distortions like the prosperity gospel, which claims that faith guarantees material blessing and that hardship reveals failure.

But Scripture presents a different reality.

Yes, there is a principle of sowing and reaping (Galatians 6:8; James 3:18), and God does bless the righteous (Psalm 5:12; 32:10). But those blessings are often spiritual, not material (Ephesians 2:6). Faithful believers throughout history—including apostles and martyrs—have endured immense suffering (Hebrews 11:35–40). Therefore, hardship cannot be simplistically equated with God’s judgment.

To do so is to echo the error of Job’s “miserable comforters” (Job 16:2).

What, then, is the right response to suffering?

The example of Job’s friends is instructive—both in what they did right and where they failed. They came to Job, wept with him, and sat in silence for seven days (Job 2:11–13). Their presence was compassionate. But when they began to speak, they assumed too much and misrepresented God.

God later rebukes them: “You have not spoken the truth about me” (Job 42:7).

This reminds us to handle suffering—and Scripture—with humility. Not every verse spoken in Job reflects truth about God, especially those from the friends. Context matters.

Job himself was not entirely without fault—he overestimated his own righteousness (Job 42:1–6)—yet his suffering was not a punishment for sin. It was part of God’s sovereign and purposeful plan.

So how should we respond when others suffer?

Not with quick judgments, but with compassion. Not by assigning blame, but by offering presence. We can remind the hurting that God sees them (Psalm 34:18), that He works even through pain (Romans 8:28), and that their suffering is not meaningless.

Sometimes, the most powerful ministry is simply being there.

Hey, all you who think like Job's friends. Believe in God as He did and go “Mourn with those who mourn” (Romans 12:15).

In doing so, we reflect Christ Himself who did that—the One who entered into our suffering, bore our griefs, and redeemed our pain (Matthew 25:40). He feels for us and does a lot more than that when we call out to Him. 

Job’s story ultimately lifts our eyes beyond the question of fairness to the reality of God’s sovereignty, wisdom, and redeeming love. And it assures us that no suffering, however deep, is wasted in the hands of God. KnowGod.org