Past U.S. presidents have executed traitors for seditious conspiracy. This is serious and has happened throughout history.
Do Liberals really know how serious sedition is?
What does the Bible say about sedition?
What does the Bible say about anarchy?
Evil spirits that influence people to do evil are from where? You already know.
Here is the correct biblical worldview on Capital Punishment: Accorrding to the law.. not as a vigilante.. find the traitor, find the real murderer, assassin, then have a fair trial (non-telivized). Look at real evidence. Then comes the conviction, hear it all and give the guilty-perp an opportunity to respond to the basic gospel message, then swift execution! Just get it done. That's how to deal with traitors, assassins, rapists, pedophiles, murderers. Not all drawn out too long. Find all those behind the guilty perp, and repeat.
"A thief comes to steal, kill, and destroy. But I came to give life—life that is full and good." – Jesus Christ in John 10:10
"Former CIA official and current US Senator from Michigan Elizabeth Slotkin and a group of Democrat former military and intelligence community Congressmen and Senators released a video on Tuesday addressed to current military and intelligence community members. The seditious Democrats falsely told US military soldiers, sailors and Marines, and intelligence personnel that President Trump is “pitting” them against American citizens and that they have a duty to disobey his alleged “illegal” orders."
As Kristinn Taylor reported, the seditious conspirators featured in the video are: former CIA officer Slotkin, Sen. Mark Kelly (D-AZ), former Navy officer and NASA astronaut; Rep. Chris Deluzio (D-PA), former Navy officer; Rep. Maggie Goodlander (D-NH), former Navy Reserve intelligence officer and wife of Biden national security advisor Jake Sullivan; Rep. Chrissy Houlahan (D-PA), former Air Force officer and Rep. Jason Crow (D-CO), former Army Ranger.
"We shall have no real hope to survive the enemies arranged against us until we hang the traitors lurking among us." ~Thomas Paine
The great and wise Abraham Lincoln, who also witness to seditious behavior from the left and was eventually assassinated by a radical Democrat, hanged traitors.
Abraham Lincoln’s administration executed people convicted of treason or related wartime offenses during the Civil War.
- Confederate sympathizers and guerrillas
Several people convicted of treason, sabotage, or aiding the Confederacy were executed under Lincoln:- William Bruce Mumford was hanged in New Orleans in June 1862 for tearing down a U.S. flag (convicted of treason by a military commission under Gen. Benjamin Butler; Lincoln did not intervene).
- At least four men in Missouri were executed in 1864 for treason after being caught crossing Union lines to join the Confederate army.
- Numerous Confederate guerrillas, bridge-burners, and spies (e.g., Sam Davis in Tennessee, 1863) were hanged after military trials.
- Border-state and Northern civilians
Executions of civilians for treason were rare in the loyal states, but they did happen. The most prominent case that Lincoln declined execution was the 1864–1865 trials of the “Sons of Liberty” (Northern Copperhead conspirators). Several were sentenced to death, but Lincoln commuted most sentences to life imprisonment, and none were ultimately executed. - Lincoln was notably merciful by the standards of civil-war presidents. He routinely pardoned or commuted death sentences for sleeping sentries, deserters, and even some convicted spies and saboteurs. Of the roughly 267 Union soldiers formally sentenced to death and forwarded to him for review, he approved execution in fewer than 50 cases. (via Grok)
• Thomas Hickey (1776) — Washington’s personal Guard member who joined a plot to assassinate him and help the British; convicted by court-martial and hanged for treason against a nation at war.• Several captured spies (most famously Major John André, though he was executed by the Continental Army under Washington’s authority) — caught carrying Benedict Arnold’s plans for West Point; executed because spying in wartime was a capital offense everywhere in the 18th century.What about righteous justice (it's real evidence, not any cruelty)?
• “Whoever rules over men must be just, ruling in the fear of God.” — 2 Samuel 23:3• “Rulers are not a terror to good works, but to the evil… he does not bear the sword in vain.” — Romans 13:3–4• “You shall purge the evil from among you.” — Deuteronomy 19:19• “Execute true justice, show mercy and compassion everyone to his brother.” — Zechariah 7:9 (That's not for vigilantes)• “Righteousness exalts a nation.” Not wickedness. — Proverbs 14:34On justice and authority:• Augustine: “Hope has two beautiful daughters: anger at the way things are, and courage to see that they do not remain as they are.”• John Wesley: “The law of God is not cruelty; it is holiness, justice, and love.”• Charles Spurgeon: “Justice is God’s sword, and He puts it into the hands of rulers for the good of nations.”
1. Murder (Ex 21:12,14)(Lev 24:17,21)(Num 35:16-21,30-31)2. Kidnapping (Ex 21:16)(Deut 24:7)3. Child sacrifice (Lev 20:2)4. Both the man and woman who commit adultery (Lev 20:10)(Deut 22:22-24)5. Rape (Deut 22:25)6. Daughter of a priest who became a prostitute (Lev 21:9)7. An idolater (Ex 22:20)(Deut 17:2-5)(Num 25:1-5)8. Breaking the Sabbath (Ex 31:14)(Ex 35:2)(Num 15:32-36)9. A woman having sex before marriage (Deut 22:21-22)10. Homosexuality (Lev 20:13)11. A man and his father’s wife who have sex (Lev 20:11)12. A man and daughter-in-law who have sex (Lev 20:12)13. A man who marries a woman and her mother (all 3 must die) (Lev 20:14)14. Bestiality (Sex with an animal) (Ex 22:19)(Lev 20:15-16)15. A false prophet (Deut 13:5)(Deut 18:20)16. A false witness (Deut 19:16-21)17. A disobedient son (Deut 21:18-21)18. A child who strikes his father or mother (Ex 21:15)19. A child who curses his father or mother (Ex 21:17)(Lev 20:9)20. Men who are fighting and hit a pregnant woman, causing her lose her baby (Ex 21:22-25) ***Note: A good verse to use against those who are pro-abortion21. A man whose ox kills someone after previously goring other people (Ex 21:28-29)22. A sorceress (Ex 22:18)23. A medium or spiritist (Lev 20:27)24. A brother, son, daughter, wife, or friend who entices you to go after other gods (Deut 13:6-11)25. Everyone in any town that entices people to go after other gods (Deut 13:12-15)26. A blasphemer (Lev 24:10-16,23)27. Anyone who failed to abide by a decision of the court (Deut 17:8-12)28. Any non-Levite who tried to set up or take down the Tabernacle (Num 1:51)
Think about the people of Noah's time. The action there by rain was not vague. People had a choice to repent and believe or to live in their sin.
What if a sinner kills someone and it's not in self-defense or a just war? That's murder.
It has been carved into the very dignity of what it means to be human with great value. Scripture records it plainly: “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6).
Perhaps you've asked why Capital Punishment? Here's why:
Every human has ginormous value. We were made in God's image.
Back in the day, after those waters of judgment receded and Noah stepped onto a cleansed earth, God gave humanity a new moral boundary line. So many sinners had sadly just been wiped out.
God did not merely command justice—He explained it too. The life of a human being is sacred because every human bears His likeness (See Genesis 1:27).
To take a human life is not simply to harm a person; it is to strike hard at the shadow of the Creator Himself so to speak.
As Augustine said, “He who loves God must also love His image.” Murder, therefore, becomes the most direct assault a sinner can make on God’s glory.
There was also a practical wisdom woven into this command of God. Right after the flood God told Noah and his sons, “Be fruitful and multiply and fill the earth” (Genesis 9:1).
With only eight souls alive on the planet, every life mattered in a heightened way. Murder would not just be a sin; it would threaten the survival of humanity itself. Capital punishment became a deterrent designed to preserve life at a moment when life was painfully scarce.
Before the flood, the story had been quite different. Cain murdered Abel, yet God did not demand Cain’s life (Genesis 4). His descendant Lamech boasted of killing a man (Genesis 4:23–24). Violence multiplied until, by Genesis 6, humanity was drowning in wickedness. But after the flood, God established a new moral order. Murder would no longer be tolerated. Later, the Ten Commandments sealed this prohibition—“You shall not murder” (Exodus 20). And the Law explicitly required the death penalty for premeditated killing (Numbers 35:30–34).
In the New Testament, Jesus widened the lens, showing that the roots of murder begin long before the act. “You have heard that it was said… ‘You shall not murder’… But I say to you that everyone who is angry with his brother will be liable to judgment” (Matthew 5:21–22). The Lord exposed what we often hide—anger, contempt, resentment—reminding us that God “looks on the heart” (1 Samuel 16:7).
Scripture remains consistent from beginning to end: murder is sin (Revelation 22:15), and the reason never changes—man still bears the image of God.
The Old Testament’s civil law also required the death penalty for several other destructive acts: murder (Exodus 21:12), kidnapping (Exodus 21:16), bestiality (Exodus 22:19), adultery (Leviticus 20:10), homosexual acts (Leviticus 20:13), false prophecy (Deuteronomy 13:5), and certain forms of sexual violence (Deuteronomy 22:24). Yet even within these severe laws, God’s mercy repeatedly broke through. David committed both adultery and murder—crimes that deserved death—yet God spared him (2 Samuel 11; 2 Samuel 12:13). As John Newton said, “Mercy is God’s favorite attribute.” And Paul reminds us that ultimately “the wages of sin is death” (Romans 6:23), which means all of us deserve judgment. But God “demonstrates His love for us” (Romans 5:8) by giving mercy we have not earned.
When the adulterous woman was brought to Jesus, His words pierced through the Pharisees’ hypocrisy: “If any one of you is without sin, let him be the first to throw a stone” (John 8:7). Jesus was not undermining the moral law; He was exposing hearts that loved condemnation more than righteousness. Their trap failed because His wisdom saw straight through them.
Capital punishment itself remains God’s institution, not man’s invention (Genesis 9:6). Jesus upheld rightful governmental authority (John 19:11). And Paul plainly affirmed that the magistrate “does not bear the sword in vain” (Romans 13:1–7). The sword was not a symbol of counseling—it was a symbol of lethal authority.
So how should Christians think about the death penalty?
1.) We must acknowledge that God instituted it and we are to agree with God's word. It is not our place to imagine we can craft a moral system more righteous, merciful, or balanced than God’s.
As A.W. Tozer wrote, “God’s justice is not the justice of a court—it is the justice of a throne.” His love is perfect. His justice is perfect. His wrath is perfect. His mercy is perfect. And none contradict each other.
2.) Scripture teaches that God delegated the administration of justice to human governments (Genesis 9:6; Romans 13:1–7). Christians should neither celebrate executions nor oppose the government’s God-given authority to enact justice for the most evil of crimes. We grieve at the necessity of capital punishment, but we do not resist its legitimacy.
C.S. Lewis once noted, “If the human mind can conceive of justice, it is because justice first existed in the mind of God.” The death penalty, rightly understood, is not a celebration of death—it is a sober recognition of the sacred worth of life.
And it reminds us of one more truth: every one of us deserved that penalty, yet Christ took it upon Himself.
“He Himself bore our sins in His body on the tree” (1 Peter 2:24).
I'm glad to be a saved sinner rather than an unforgiven sinner. Some sins are fun for a season, but it all get moldy so quickly.
In sin daily, that's how I used to live. It's better to live in Christ.. in a righteous relationship with God through Jesus. I like to remember that the One who had every right to condemn people like me.. instead chose to come and save us.
