Yes, this can happen.. by God's grace and kind anointing in you, believer.
Q: Have they even used others as a weapon against you? Have they callously brought you before courts without you having done anything wrong? Not yet? They often do that in the UK and other Western Lands.
How did King David pray for his wicked, heartless enemies?
Honestly.
No way,
I sincerely pray in Jesus name that God would humble or hurt those who have and continue to deeply hurt my wife, Liney, and I.. yes, before they get older and pass.
....and that if He can save them, minus hurting them as they kept doing to her -- that would be much better! I pray His will be done in their lives. I also pray God will protect Liney from them ..enem using people to hurt her. It's wrong! We don't want them to split Hell wide open. Life here is short, and God is just.
He can do that indeed. Done it before. Yes, that He'd hurt them as much as they have hurt us repeatedly, or simply allow tough circumstances into their lives to get through and teach, or even do back to them whatever it takes ..until they repent, believe, and are saved -- born again spiritually. As real Christians are!
We won't tell God how to do His thing specifically at all (hey, we all deserve the cross as sinners, but that doesn't mean we must remain silent when wrong-stupidity keeps intentionally happening at our marriage). We don't tell God what to do exactly (but we make our requests known), or tell Him when to answer our prayers in what way ...as if He needed us to instruct or guide, or advise Him. He does not need us at all. He needs nothing, never has needed anything.
We totally need Him and fo choose to forgive these religious and irreligious proud, recalcitrant, hard-hearted know-it-all sinners for hurting us repeatedly and deeply. And because we will continue to show love to them by faith and forgive them as Christ has forgiven us (even though we are not perfect and sometimes feel like punching them each in the nose) we do want them to get saved, though we don't always feel like loving them as Christ has.
We do not wish hell or God's wrath and judgment upon our worst enemies so praying that they get saved is the best thing we can do for them. My wife Liney and I Only witness verbally to those who are open to hear the gospel. We don't force it ir talk of Jesus Christ upon anyone, but we do pray that they would become open to the truth of salvation by any means that God wisely sees appropriate and fitting.
The gospel does not merely command us to endure our enemies—it calls us to intercede for them. When believers pray for those who injure them, they stand in the bright shadow of the cross, where mercy triumphed over wrath. We may ache, tremble, and even wrestle with honest emotion, yet grace teaches our hearts to say, “Father, save them,” not “Father, destroy them.” This is not weakness; it is Christlike strength under the rule of sovereign love.
Jesus set the pattern: “Father, forgive them” (Luke 23:34). That prayer did not deny injustice; it entrusted justice to God while pleading for mercy. Scripture repeatedly shows that the most mature faith does not deny pain—it transforms pain into prayer. We forgive not because wounds are small, but because the Savior’s mercy is great (Eph. 4:32).
A wise prayer does not dictate God’s methods but surrenders to His wisdom: “Lord, do whatever it takes—yet do it with saving grace.” Such a prayer balances holiness and compassion. It echoes Paul’s heart cry: “My heart’s desire and prayer to God for them is that they may be saved” (Rom. 10:1). We long not for their ruin, but for their rebirth.
Barna research consistently observes that many professing Christians admit loving enemies is among Christ’s hardest commands to live out. That honesty proves the command is supernatural; only the Spirit can teach wounded saints to bless those who curse them (Luke 6:28). Forgiveness, then, becomes a daily act of faith, not a fleeting feeling.
Charles Spurgeon wisely said, “To be angry with a man for whom you pray is impossible.” Likewise, Corrie ten Boom testified that forgiveness is “an act of the will, and the will can function regardless of the temperature of the heart.” Hymn writers captured this paradox: “Love so amazing, so divine, demands my soul, my life, my all.” When Christ’s love fills the heart, revenge loses its voice.
Thus, we forgive sincerely, love intentionally, and pray persistently—while honestly confessing our struggles. We do not wish hell upon our enemies; we plead for heaven to invade their souls. We witness gently when they are receptive, and we intercede fervently when they are not, trusting God to open hearts in His perfect timing (Acts 16:14).
In this way, forgiveness becomes evangelism clothed in prayer.
Biblical Believers Who Prayed for and then did Good towards Their Enemies
Abraham – Prayed for Abimelech who had wronged him (Gen. 20:17–18).
Joseph – Forgave brothers who sold him into slavery; spoke kindly and preserved their lives (Gen. 50:20–21).
Moses – Interceded for rebellious Israel who repeatedly opposed him (Exod. 32:11–14; Num. 14:13–19).
Samuel – Promised, “Far be it from me that I should sin… by ceasing to pray for you” despite their rejection (1 Sam. 12:23).
David – Spared and mourned for Saul who hunted him (1 Sam. 24; 26; 2 Sam. 1:17–27; Ps. 35:13–14).
Elisha – Fed captured Aramean enemies instead of killing them (2 Kings 6:21–23).
Job – Prayed for friends who falsely accused him; God restored him (Job 42:10).
Jeremiah – Wept and interceded for a people who persecuted him (Jer. 9:1; 15:15–21).
Daniel – Prayed for the very nation that conquered his people (Dan. 9:3–19).
Jesus Christ – Prayed for His executioners and taught love for enemies (Luke 23:34; Matt. 5:44).
Stephen – Dying, he cried, “Lord, do not hold this sin against them” (Acts 7:60).
Paul the Apostle – Prayed for hostile Israel and blessed persecutors (Rom. 10:1; 12:14).
The early church collectively prayed for persecutors and responded with gospel witness (Acts 4:23–31).
Poignant Huh & And Wise Application
Imagine a bruised believer kneeling at night, tears still warm, whispering, “Lord, save them.” Heaven leans close to such prayers. They sound like Jesus.
To pray this way is not to excuse evil but to entrust justice to God while pleading for redemption. It is the triumph of grace over instinct. The cross proves that the deepest wounds can become the strongest intercessions.
Forgive daily, even when feelings lag behind obedience (Col. 3:13).
Pray specifically for the salvation of those who hurt you (Matt. 5:44).
Speak the gospel only when hearts are open, but pray constantly that God opens them (Col. 4:3–6).
Remember: God may use conviction, discipline, or providence—not to destroy them, but to draw them to repentance (Rom. 2:4; Heb. 12:6).
In sum: The holiest revenge is redemption. The most Christlike response to deep wounds is this: “Lord, save them—whatever it takes, in Your wisdom and mercy.”
How King David Prayed And Acted Toward His Cruel Enemies
David’s life forms a living theology of enemy-love under fire. He was hunted, slandered, betrayed, and nearly murdered—yet he refused personal vengeance. Instead, he prayed intensely, honestly, and reverently, placing justice into God’s hands. His prayers ranged from tears to imprecations, yet always bowed to divine righteousness, not personal revenge.
He entrusted vengeance to God, not himself.
“The LORD judge between me and thee” (1 Sam. 24:12). David refused to harm Saul even when he had the chance. His restraint was an act of faith that God’s justice is wiser than human retaliation (Rom. 12:19).
He lamented honestly without pretending righteousness meant painless calm.
The Psalms reveal raw cries: “How long, O LORD?” (Ps. 13:1). David shows believers that holy prayer can include grief, confusion, and anguish—without abandoning trust.
He indeed prayed imprecatory psalms that appealed to God’s justice, not from personal hatred.
Psalms 35, 69, and 109 call upon God to confront wickedness. These are not tantrums but covenantal pleas: “Contend, O LORD, with those who contend with me” (Ps. 35:1). David asks God to defend righteousness and restrain evil so that truth may prevail.
He maintained compassion even while praying for justice.
David wrote, “When they were sick, my clothing was sackcloth… I humbled my soul with fasting” (Ps. 35:13). He interceded even for those who repaid him evil.
He blessed instead of retaliating.
He mourned Saul’s death rather than celebrating it (2 Sam. 1:17–27). Grace governed his response more than personal injury.
He sought self-examination alongside petitions for justice.
“Search me, O God, and know my heart” (Ps. 139:23–24). David knew that righteous prayers require a cleansed conscience.
He rested in God’s sovereignty and timing.
David repeatedly waited on the Lord (Ps. 27:14), trusting that God would vindicate him without sinful shortcuts.
Help Me Understand Imprecatory Psalms Better
Imprecatory psalms are not expressions of petty revenge but prophetic appeals for God to uphold justice and restrain evil. They arise from zeal for God’s holiness and concern for the oppressed. In evangelical theology, they teach believers to:
Hate evil without hating souls (Ps. 97:10).
Desire repentance first, judgment only if wickedness persists (Ezek. 18:23).
Surrender wrath to God, who judges perfectly (Gen. 18:25).
Thus, the imprecations are prayers that say, “Lord, act righteously—save if they repent, judge if they refuse.”
How Believers Today Should Pray and Act Toward Enemies (Following David’s Pattern)
Commit justice to God alone.
Pray: “Lord, judge righteously and defend what is true” (Ps. 7:8–9).
Speak truthfully to God about the hurt.
Pour out the wound without disguising pain (Ps. 62:8).
Pray first for their repentance and salvation.
Align with God’s heart that none should perish (2 Pet. 3:9).
Ask God to restrain their evil actions to protect those you love.
Pray that He limits harm and exposes wrongdoing (Ps. 140:4).
Intercede with compassion, not malice.
Remember David fasting for enemies who later betrayed him (Ps. 35:13).
Refuse personal revenge in speech or action.
Leave room for God’s wrath and remain gentle (Rom. 12:17–21).
Examine your own heart before God.
Invite divine searching so bitterness does not take root (Ps. 139:23).
Wait patiently for God’s vindication.
Trust His timing rather than forcing resolution (Ps. 37:7).
Do practical good where possible.
Feed, help, or show kindness if opportunity arises (Prov. 25:21–22).
Praise God in advance for righteous outcomes.
Worship shifts the heart from revenge to reverence (Ps. 18:46–49).
King David clearly teaches us all to come to God daily and live right with Him, leading us. He teaches that the holiest response to cruel enemies is not denial of pain nor delight in judgment, but surrendered prayer: justice entrusted to God, mercy desired for sinners, and personal vengeance forever laid down at the feet of the King.
