F4S: Salvation is by grace alone, through faith alone, in Christ alone.

Sunday, December 8, 2024

Salvation is by grace alone, through faith alone, in Christ alone.

We are saved by grace through faith. It cannot be earned or repaid by our works. 

“This one and firm rock, which we call the doctrine of justification, is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness.” ~ Martin Luther

“But that no man is justified by the law in the sight of God, it is evident: for the just shall live by faith.” Galatians 3:11 kjv

By Grace alone (Sola Gratia) Through Faith alone (Sola Fide) In Christ alone (Solus Christus) According to Scripture alone (Sola Scriptura) For God’s Glory alone (Soli Deo Gloria)

Rom 3:10–23 esv - as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.” 13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being[a] will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God,

Rom. 4:18–25 esv - 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Genesis 15:1–6 esv - After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord God, what will you give me, for I continue[a] childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son[b] shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the Lord, and he counted it to him as righteousness.

- From real death to real life (See Ephesians 2). Lost sinners are not simply spiritually sick people needing help; they are spiritually dead people needing real life. The Son of God died so that we each might receive life through faith in Him (John 5:24). He saves us one by one.
- From real bondage to real freedom. Lost sinners are in bondage to the world, the flesh, and the devil (vv. 1–3) and cannot free themselves. In Christ, you have true freedom (John 12:31–32; Gal. 1:4; 5:24). Now God is working in you and through you to accomplish His great purposes (v. 10).
- From a real tomb to a real throne. Who went from there to there? Jesus did. And God did not give you life to leave you in a lonely cemetery. He lifts overcoming saints up (yes, saved sinners) all the way up to sit with His victorious Son!

"For everyone born of God is victorious and overcomes the world; and this is the victory that has conquered and overcome the world—our [continuing, persistent] faith [in Jesus the Son of God]." 1 John 5:4 amp

To those who overcome God will include:
    • Being clothed in white garments
    • Having their name not erased from the book of life
    • Jesus will be confessing their name before the angels and the Father
    • Being a pillar in the temple of God
  • To his disciples Jesus said, "Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel". Matt. 19:28
Twelve of them? Yes, remember how mere men chose Mathias to replace Judas, but I believe it's obvious how God chose the 12th -- Paul.

Throughout the book of Revelation, it is very evident that Christ is ultimately the One who overcame. Jesus is the Lion of the tribe of Judah, the Root of David, who has overcome (Revelation 5:5), and He will overcome the ten kings of the beast because He is the King of all kings (Revelation 17:14). 

John wrote earlier saying.. whatever is born of God (by free saving faith) overcomes the world (1 John 5:4a) and that the victory—or the very overcoming itself—is our faith—or our freely given belief in Him (1 John 5:4b). 

John made this key definition clear in the next verse. He added that the one who overcomes is the one who simply believes in Jesus Christ (1 John 5:5). 

Check the context. It's always important as it helps explain to us reading the Revelation. Because Christ has overcome, the one who believes in Him also has overcome. Because of that, every believer in Christ can expect to receive the promises in Revelation made to him who overcomes:

To be unhurt by the second death (the second death is the judgment of being separated from God and sentenced to hell, as seen in Revelation 20:61421:8)
— To receive manna from heaven
— To receive a white stone with a new name written on it
— To rule with Christ in His coming kingdom
— To be clothed in white garments
— To have his name permanently in the Book of Life, never to be removed
— To have Jesus confess the overcomer’s name before the angels and the Father
— To be a pillar in the temple of God
— To sit with Christ on His throne


Are you encouraged, believer? I hope so. We only overcome it all through Jesus. John writes to first-century believers how this happens. Believers have overcome because greater is He that is in them than he that is in the world (1 John 4:4).

This overcoming is something God freely provides for us when we believe in Jesus (the saving faith is free); it is not something we can earn by our own efforts or religious works. It's because of our trust and confidence is in Jesus and not cuz of trust in ourselves. Again, salvation is a gift from God, by His grace through faith and not as a result of our own works (Ephesians 2:8–9)

John in the Revelation (4:4) declares, “Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.”

The book of Revelation nowhere specifically identifies who those twenty-four elders are. However, they are most likely saved sinners, representatives of Jesus in His Church. It is very unlikely that they are angelic beings, as people have suggested. The fact that they sit on thrones indicates that they reign with Christ. The Church is repeatedly said to rule and reign with Christ (Rev. 2:26-275:1020:4Matt. 19:28Lk. 22:30). Elders in the Greek doesn't mean angels. 







Yes, because God is a Person of order, but he will judge those of the hierarchy here who don't provide and protect the people. Today, too many leaders merely exploit, use, and harm the people. But God will always have a benevolent structure of order throughout the millennium and eternity because he will always have order.

The elders’ feelings and response of tossing their crowns at Christ's feet is most likely the way you and I will feel. It's most likely how we too will respond when many of us receive our rewards from Jesus.


You and I will be so blessed and overcome with gratitude inside because of what He has done for us by His free grace that this type of pure worship will be spontaneous! Regardless of what we suffered and endured here on earth, a priceless crown will seem like a small paltry offering for this King, but it will be the best gift that we can give to Him so perhaps all of us will cast them His way. Although the Scriptures do not state this specifically, it is very likely that we will all follow the good example of the twenty-four elders in casting our crowns at Jesus’ feet. He alone is worthy!


“To Him who sits on the throne, and unto the Lamb

To Him who sits on the throne, and unto the Lamb

Be blessing and honor and glory and power forever

Be blessing and honor and glory and power forever!” ~ D. Graafsma


- From real separation to real reconciliation. In Jesus Christ, believing Jews and Gentiles are now one; the barriers have been removed. Believers are members of one body, citizens of one holy nation, and living stones in one temple (1 Pet. 2:1–10). All of this is of God, His marvelous love (v. 4), and His grace and kindness (v. 7). No wonder Paul opened this letter with a doxology (1:3)!

Scrip Pry Ephesians 2:1–10 esv - And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Eph 2 (Eph Chapter 1 emphasized our possessions in Christ; chapter 2 emphasizes our position in Christ). Your position determines your possessions and authority. Regardless of where the President of the United States may be physically, his position as the man who sits behind the desk in the White House gives him power and authority. So with the Christian. Regardless of where we might be physically (Paul was a prisoner when he wrote this letter), we have power and authority in the spiritual realm because of our position in Christ. I. We Are Raised and Seated on the Throne (Eph 2:1–10) A. What we were (vv. 1–3). What a picture of the lost sinner! To begin with, sinners are dead spiritually; that is, the inner man is dead to spiritual things and cannot respond to them. The Gospels describe the resurrections of three people that Jesus raised from the dead: (1) a twelve-year-old girl, Luke 8:49–55; (2) a young man, Luke 7:12–15; and (3) an older man, John 11. Each of them was dead; the only difference was their state of decomposition. Lazarus had been buried for four days and had begun to smell! All sinners are dead, regardless of age; the only difference between the unsaved church member and the vagrant on skid row is the state of decay. Sinners are not only dead, they are enslaved by the world and live for its pleasures and fashions. Tell them that this world is under the condemnation of God and is passing away, and they will laugh at you. They are also enslaved by p 542 Satan, who is at work in the lives of unsaved people. This does not mean that he necessarily makes them drunkards or murderers; his usual tactic is to give people false security through self-righteousness. Jesus called the Pharisees “children of the devil” (John 8:44), yet they were religious, upstanding citizens. We are born by nature children of wrath; when we reject Christ knowingly after reaching an age of accountability, we become children of disobedience by choice. When we trust Jesus Christ, we become children of God. B. What God did (vv. 4–9). “But God!” These words are among the greatest in the Bible. God could have allowed us to go on in sin and live eternally with the devil in hell, but instead He chose to save us. He gave us life (quickened us), raised us from the grave of sin, and took us out of the graveyard! More than that, He made us members of Christ! We have been quickened together, raised together, and we sit together in the heavenlies. God did this because He is rich in mercy and great in love. Mercy means that God does not give me what I do deserve; grace means that He gives me what I don’t deserve. C. What we are now (v. 10). We are His workmanship, His new creation (2 Cor. 5:17). Read Phil. 2:12–13 and dare to believe that God works in you! What does the future hold? We do not know, but we do know who holds the future. The same loving Father that chose me, called me, and saved me has also marked out a wonderful plan for my life! “Oh, to grace how great a debtor, daily I’m constrained to be!”

Key Concepts:

  1. Salvation:

    • Salvation means being rescued, redeemed, or delivered. In Christianity, it specifically refers to being saved from sin, which leads to spiritual death and eternal separation from God.
    • According to the Bible, all humanity inherited sin from Adam's disobedience, which introduced death and separation from God into the world (Romans 5:12). This creates a need for salvation, as no one can escape sin’s consequences on their own.
  2. Grace:

    • Grace is God’s unearned, undeserved kindness and favor. It is not something people can earn through good deeds, moral living, or self-effort.
    • God’s grace is the basis of salvation. It justifies people, meaning it declares them innocent before God and removes the penalty of sin. This gift flows from God’s love, not human effort (Ephesians 2:8–9, Romans 3:24).
    • If salvation depended on works, it would no longer be a gift but something owed. However, because salvation is entirely God's doing, it is a demonstration of His goodness, not human merit.
  3. Faith:

    • Faith is trusting in what God has done through Jesus Christ—specifically, His death and resurrection—to provide salvation.
    • Faith itself is also a gift from God, not something humans generate on their own. It is the means by which grace is received (Ephesians 2:8).
    • True faith involves trusting Jesus completely for salvation and acknowledging that human effort is insufficient to overcome sin or earn favor with God.

How Salvation Happens:

  • God, in His love, offers salvation as a gift of grace. He sent His Son, Jesus Christ, to live a sinless life, die on the cross, and rise from the dead, accomplishing what humans cannot: paying the penalty for sin and reconciling sinners to God.
  • Salvation is accessed through faith in Jesus. By believing in Him, individuals accept the grace that saves them.
  • This process excludes human pride or boasting because it is entirely God’s work, from granting faith to accomplishing salvation (Ephesians 2:8–9, Hebrews 12:2).

Salvation by grace through faith means that God rescues humanity from sin and its consequences purely out of His generosity, not because of anything people do to deserve it. Faith is the means by which people receive this gift, but even faith is something God provides. Jesus Christ, as God’s Son, is central to this salvation, having accomplished everything necessary for humanity’s redemption. This belief emphasizes dependence on God’s love and power rather than human effort.

The Lord gives. He owes us nothing but justice and wrath. (Moreover, this is taught throughout the Bible: Gen. 6:5–7; Deut. 7:6–11; Ps. 51:4; Rom. 1:18–3:20; James 2:10–11). But in case we missed it, Paul in Ephesians 2:8–10 tells us one more time that we bring nothing with us to our redemption, and that any good works we perform are not the ground of our status before God but result from us having been chosen and gifted with salvation: “By grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:8).

Grace, by definition, excludes the slightest hint that human merit contributes to our righteous standing before the most holy and perfect Creator, and faith, which admits our inability to help ourselves and rests wholly on another for salvation, confirms that our works have no power to atone for our wickedness. John Calvin writes, “If, on the part of God, it is grace alone, and if we bring nothing but faith, which strips us of all commendations, it follows that salvation does not come from us.”

Of course, faith is something that we exercise, and so some Christians think we bring this to the table when we are saved. They think we work faith up in ourselves and that all people are born with the ability to do so. Ephesians 2:8 makes this view impossible. The grammatical gender of the demonstrative this in “this is not your own doing” must refer back to the entire complex of things Paul mentions in the verse — salvation, grace, and faith. It is true that we are the ones who put our faith in Christ, but God gives us this faith and guarantees that we will exercise it unto salvation. If the Holy Spirit changes our hearts, we will not refuse the call to trust in Christ.

Jesus with His Salvation -- that's the Gif of all gifts from God. Yep, wrapped in grace and lovingly delivered by faith. It is not earned through our deeds nor repaid by our own righteousness, for even our human best efforts fall short of His perfect holiness.

As it is written, "There is none righteous, no, not one" (Romans 3:10). We stand as sinners before a holy God, but His mercy triumphs over judgment.

This grace shines most brightly in Christ, who bore our sins, died in our place, and rose for our justification. Through faith, as Abraham believed and it was counted to him as righteousness, we too are credited with the righteousness of God—not by the works of the law, but by trusting in Him who justifies the ungodly.

Ephesians declares about God's miracle plainly: "By grace, you have been saved through faith, and this is not of yourselves; it is the gift of God—not by works, so no one can boast" (Ephesians 2:8-9). Grace breaks the chains of sin, raises us from spiritual death, and seats us in heavenly places with Christ. From the grave to the throne, He transforms us, not just forgiving us but recreating us for good works prepared beforehand.

This doctrine of justification is the cornerstone of faith, the wellspring of eternal hope. As Luther observed, it is the chief article of all Christian teaching, the lifeline of godliness, and the anthem of the redeemed: “The just shall live by faith” (Galatians 3:11).

To those wandering in spiritual death, God’s voice calls: “But God..”—rich in mercy and abounding in love—has acted to save us. What is required of us is not a payment, but a surrender, an acknowledgment that we cannot earn our way. Faith becomes the hand that receives the unearned, undeserved, and immeasurable kindness of God.

Thus, we pray before Scripture reading, marveling at this divine mystery: that though we were dead in sin, God has made us alive in Christ. His grace does not merely rescue; it resurrects, renews, and reigns. To Him be all glory forever!